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Albert Schweitzer: Respect for Life Against Nuclear Death

In Africa, Being a World Citizen, Conflict Resolution, Human Rights, Nonviolence, Nuclear weapons, Peacebuilding, The Search for Peace, World Law on September 8, 2025 at 7:00 PM

By René Wadlow

Civilization is made up of four ideals: the ideal of the individual; the ideal of social and political organization; the ideal of spiritual and religious organization; the ideal of humanity as a whole. On the basis of these four ideals, thought tries conclusions with progress.

Albert Schweitzer, The Philosophy of Civilization

Albert Schweitzer was concerned with the ways that these four ideals of civilization are developed into a harmonious whole. Late in his life, when I knew him in the early 1960s, he was most concerned with the ideal of humanity as a whole.

He had come out strongly against nuclear weapons, weapons which were the opposite of respect for life which was the foundation of his ethical values. (1) “Man can hardly recognize the devils of his creation. Let me give you a definition of ethics. It is good to maintain and further life. It is bad to damage and destroy life. By having reverence for life, we enter into a spiritual relation with the world. By practicing respect for life, we become of the human family and our good, deep and alive.”

For Schweitzer, our sense of unity of the human family and our obligation to future generations was threatened as never before in the two World Wars that he had seen. I had been active since the mid-1950s in efforts to ban testing of nuclear weapons in the atmosphere – a focus of anti-nuclear efforts at the time. I had also worked with the world citizen Norman Cousins who had visited Lambaréné and had written a lively book on his exchanges with Schweitzer. (2) Thus I was well received by Schweitzer at his hospital in Lambaréné; and we had useful discussions. I was working for the Ministry of Education at the time and was at the Protestant Secondary School which was a mile down the Ogowe River from the hospital.

René Wadlow and Albert Schweitzer (C) René Wadlow (personal archives)

It was Norman Cousins, active in disarmament efforts in the USA, who urged Schweitzer to speak out against nuclear weapons. Schweitzer had been awarded the Nobel Peace Prize for his humanitarian efforts in Africa. Thus, he came into ever greater contact with people working for peace. However, he was reluctant to make statements on issues on which he was not expert. As he said to Cousins, “All my life, I have carefully stayed away from making pronouncements on public matters. Groups would come to me for statements or I would be asked to sign joint letters or the press would ask me for my views on certain political questions. And always I would feel forced to say no.” However, he went on “The world needs a system of enforceable law to prevent aggression and deal with the threats to the peace, but the important thing to do is to make a start somewhere…I think maybe the place to take hold is with the matter of nuclear testing…If a ban on nuclear testing can be put into effect then perhaps the stage can be set for other and broader measures related to peace.

Schweitzer’s 1958 appeal Peace or Atomic War was an important contribution to the growing protests against nuclear testing and their fallout of radiation. On October 16, 1963, the Treaty Banning Nuclear Weapons Tests in the Atmosphere, in Outer Space and Under Water (more commonly called the Partial Test Ban) came into force.

Today, we still need those other and broader measures related to peace and for a constant affirmation of respect for life.

Prof. René Wadlow is President of the Association of World Citizens.

Notes

1) See Albert Schweitzer, Peace or Atomic War (New York: Henry Holt, 1958)

2) See Norman Cousins, Dr Schweitzer of Lambaréné (New York: Harper and Brothers, 1960)

BOOK REVIEW: Robin Yassin-Kassab and Leila Al-Shami, “Burning Country – Syrians in Revolution and War”

In Being a World Citizen, Book Review, Conflict Resolution, Cultural Bridges, Current Events, Democracy, Human Rights, International Justice, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, Syria, The Search for Peace, Track II, United Nations, War Crimes, World Law on September 1, 2025 at 6:00 AM

Robin Yassin-Kassab and Leila Al-Shami, Burning Country – Syrians in Revolution and War.

London, Pluto Press, 2016, 262pp.

Although this overview of Syrian society was written before the January 2025 flight of Bashar al-Assad to Moscow and the coming to power of Ahmed al-Sharaa as “interim” President, the book is a useful guide to many of the current issues in Syria today.

As Khalil Gibran wrote in The Garden of the Prophet, thinking of his home country, Lebanon, but it can also be said of the neighboring Syria, “Pity the nation divided into fragments, each fragment deeming itself a nation.” The fragments, ethnic and religious to which are added deep social divisions, make common action difficult. The Druze, the Alaouites, the Kurds, all play an important role but are often fearful of each other. Some of the Alaouites have fled to Lebanon. At the same time, there is a slow return of Syrians who have been in exile in Turkey and western Europe – especially Germany.

The divisions were made deeper by the years of violent conflict against the government of Bashar al-Assad which began in March 2011 with youth-led demonstrations appealing for a Syrian republic based on equality of citizenship, the rule of law, respect for human rights, and political pluralism.

After some months of non-violent protests, members of the military deserted, taking their weapons with them. The Syrian conflict became militarized. A host of armed militias were formed, often hostile to each other.

From late 2013 to February 2014, there were negotiations for a ceasefire held at the United Nations (UN), Geneva. Representatives of the Association of World Citizens (AWC) met with the Ambassador to the UN of Syria, as well as with the representatives of different Syrian factions who had come to Geneva. Unfortunately, Syrian politics has been that of “winner takes all” with little spirit of compromise or agreed-upon steps for the public good. The AWC called for a broad coming together of individuals who believe in non-violence, equality of women and men, ecologically-sound development, and cooperative action for the common good. The need to work together for an orderly creation of the government and the development of a just and pluralistic Syrian society is still with us.

Robin Yassin-Kassab’s book is a useful guide to the forces that must come together and cooperate today.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Helen Lackner, “Yemen in Crisis: Devastating Conflict, Fragile Hope”

In Being a World Citizen, Book Review, Conflict Resolution, Current Events, Human Rights, Humanitarian Law, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, War Crimes, World Law on August 30, 2025 at 6:00 PM

By René Wadlow

Helen Lackner, Yemen in Crisis: Devastating Conflict, Fragile Hope.

London, Saqi Books, 2023, 413pp.

In this incisive analysis, Helen Lackner highlights the ongoing armed conflict which threatens the survival of the Yemeni people. An internationalized civil war which started in 2015 has caused chaos, poverty, and in many areas extreme hunger. The external intervention led by Saudi Arabia and the United Arab Emirates in an operation called “Desert Storm” worsened the instability and fragmentation. Efforts by the United Nations to mediate the conflict, especially by meetings in Geneva, have been frustrated by the obduracy of the warring parties.

The Association of World Citizens (AWC) has been concerned with constitutional developments in Yemen since the 2011 change of government. While the constitutional form of the state structure depends on the will of the people of Yemen (provided that they can express themselves freely), the AWC has proposed consideration of con-federal forms of government which maintain cooperation within a decentralized framework. In 2014, a committee appointed by the then President, Abdrabbuh Mansour Hadi, had proposed a six-region federation as the political structure for Yemen.

Until 1990, Yemen was two separate states: the People’s Democratic Yemen in the south with Aden as the capital, and the Yemen Arab Republic in the north with Sana’a as the capital. In 1990, the two united to become the Republic of Yemen.

However, the union of the two states did not create a working unity. Fairly quickly there was a fracturing of Yemen into different spheres of influence. There were struggles for power and the creation of rival militias. Although tribes remain a fundamental aspect of Yemeni society, there developed new social forces with a greater role of youth and a growth of urban life as people moved from the countryside into cities. A small educated group, often including women, started to play a larger role.

With the 2015 outbreak of armed violence, the divisions have grown. Fundamentalist Islamic groups have been created. There has been a vast destruction of infrastructure as schools, medical facilities, and shops, and small industry has been targeted for destruction. Today, the Ansar Allah Movement, often called the Houthis, controls the capital Sana’a and the port city of Hudaydah. Much of the rest of the country is under the control of microgroups. There is a large displacement of people. The rivalry for regional power between Saudi Arabia and Iran colors the situation. As Helen Lackner writes, hope for peace is fragile. There are human rights violations on a massive scale by all the parties. The 27 million Yemenis live under a dark sky.

Prof. René Wadlow is President of the Association of World Citizens.

Helsinki Process: Need for Renewal

In Being a World Citizen, Conflict Resolution, Current Events, Europe, Human Rights, NGOs, OSCE, Peacebuilding, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE, World Law on August 28, 2025 at 6:00 PM

By René Wadlow

The difficulties to begin negotiations on an end to the Russia-Ukraine armed conflict has highlighted the need for a renewal of the Helsinki process of Pan-European dialogue and action. The Helsinki process which began in 1973 led over time to the creation of the Organization for Security and Cooperation in Europe (OSCE).

Government leaders met in Helsinki in July 1973, sensing a need for some form of permanent discussion on European security issues beyond the ad hoc meetings among some states, which was then the current pattern. From September 1973 to July 1975, the discussion on structures and efforts to be undertaken moved to Geneva and was carried out by diplomats stationed there. Although the representatives of Nongovernmental Organizations (NGOs) were not asked to participate, many of us who were NGO representatives to the United Nations in Geneva knew the European diplomats involved and were able to make suggestions as to the priorities – human rights and arms control.

The foreign ministers taking part in the CSCE conference in Helsinki in 1973 (C) Pentti Koskinen

In August 1975, the Geneva discussions terminated, the government leaders met again in Helsinki and signed the Helsinki Agreement. Relatively quickly, a series of meetings on crucial topics was organized, often in Geneva. NGO representatives were invited to participate and played an important role in developing confidence-building measures.

Although there were tensions among OSCE states in the past such as the Soviet intervention in Afghanistan in 1979 and the martial law crackdown in Poland, the divisions were never as strong as they are today, linked to the Russia-Ukraine conflict. The OSCE has been weakened, and some see a death sentence in a near future. Thus, there is a need for a renewal of the OSCE and a revival of the Helsinki spirit. Non-governmental organizations may have to take a lead, given the current governmental divisions.

Members of the OSCE’s Special Monitoring Mission deployed in eastern Ukraine (C) OSCE Special Monitoring Mission to Ukraine

In the 1980s, NGOs had played an important role in “détente from below” in creating opportunities for discussions among activists from Eastern and Western Europe. Today we must find avenues of action to meet the current complex and dangerous situation. Representatives of the Association of World Citizens have participated in meetings of the OSCE and will be active in this renewal process.

Prof. René Wadlow is President of the Association of World Citizens.

Gaza: Famine Spreads

In Being a World Citizen, Conflict Resolution, Current Events, Human Rights, Humanitarian Law, International Justice, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, War Crimes, World Law on August 24, 2025 at 12:30 PM

By René Wadlow

On August 22, 2025, the United Nations (UN)-related Integrated Food Security Phase Classification (IPC) highlighted that famine conditions were taking place in Gaza City and that famine is expected to spread to other parts of the Gaza Strip in the coming weeks if improvements in food supply are not made.

The IPC Report stresses that for over 90% of the children under two years old, the lack of healthy food hinders the children’s immunity and development. The scarcity also impacts pregnant and breastfeeding women, compromising the health of both mother and child. Many healthcare facilities in the Gaza Strip have been destroyed, making care for children difficult and often impossible.

The IPC report comes just as the Israeli military prepares for a full-scale takeover of Gaza City, the epicenter of the famine. When the takeover begins, it will be even harder for civilians to access the food they need to survive. Many people will be forced to move, which many persons in Gaza have already done several times.

Famine in Gaza is the result of deliberate obstruction of food and life-saving aid. There are ample food supplies at the Gaza Strip frontier ready to enter. However, the Israeli authorities have not permitted sufficient aid to enter the Gaza Strip. The basic humanitarian needs of those living in the Gaza Strip are not being met.

The Association of World Citizens is among the many Nongovernmental Organizations and aid groups which have called for a radical modification of Israeli policy so that basic needs can be met. Such radical modifications will require negotiations in good faith. The IPC report is a strong addition to these calls for positive action.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Karine Martin, “Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage”

In Asia, Book Review, Cultural Bridges, Human Rights, Religious Freedom, Spirituality on August 14, 2025 at 6:20 AM

By René Wadlow

Karine Martin, Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage.

Three Pines Press, 2025, 177pp.

Karine Martin, author of this useful overview of the Chinese Government’s attitude toward Daoist clergy, was able to travel widely in China, visiting more than 100 Daoist temples, especially those of the Thunder Drum lineage to which she belongs.

Since 2017, there has been a Chinese government policy called “Sinicization” in keeping with Xi Jinping’s Thought on Socialism with Chinese Characteristics for a New Era.

Sinicization requires all religious organizations to modify their doctrines and activities so that they match what is considered Han Chinese culture. Authorities have removed crosses from Christian churches and demolished minarets from Islamic mosques. Clergy from all religions are required to attend indoctrination courses on a regular basis. Chinese governments, both Nationalist and Communist, officially recognized five religions: Daoism, Buddhism, Islam, Catholicism and Protestantism.

Some religious groups are considered subversive and are outlawed and their members persecuted such as Falun Gong. During the “Cultural Revolution” (1966 to 1976, ending with the death of Chairman Mao Zedong), religion as such was considered to be one of the “four olds” to be destroyed. Churches and temples were closed. In Tibet, there was widespread destruction of temples. Monks were forced into civilian life. Today, the current policy is to keep religious organizations but to make sure that they do not slip out of control.

As Karine Martin writes,

“Everywhere I went, I found temples in a state of decline and disarray. There were no devotees, much fewer clergy, and minimal activities. Buildings were in disrepair, and there was very little renovation and construction. The overall atmosphere was one of desolation and despair… Temple websites – so strongly developed just a decade ago – now only speak about Xi Jinping Thought and ways of complying with government guidelines… Since all clergy were forced to rejoin secular society during the Cultural Revolution, many got married and had children yet later returned to their monasteries. The marriages often continued, if at long distance, allowing priests to fulfill their spiritual calling while yet having families. Now this is no longer possible, and monks either have to leave the monastery or produce a document that they have obtained a divorce and are properly celebrate.”

Karine Martin has written a very complete picture of monastic Daoism, a development of her Ph.D. thesis based on field observations. However, there is a cultural Daoism which colors Chinese life, its folk religious practices with village shrines – all difficult to control. Daoism places much emphasis on dreams during which the dreamer encounters immortals and advanced masters. Dreams are by their nature difficult to control from outside. The interpretation of the dream is also individual. Dreams can also lead to forms of deep personal meditation in order to understand the significance of the dreams.

Daoism also stresses good health and long life. Deep breathing, massages, herbal remedies and yoga-style movements such as Taijjiquan and Qigong can be carried out without belonging to a Daoist organization.

Daoism also places an emphasis on the appreciation of nature, especially mountains, rivers, forests and well-structured gardens. An ecological concern is growing in China without a specific link to organized Daoism.

While the government may try to control organized Daoist organizations, its cultural manifestations are ever slipping out of control and may one day be manifested in political terms.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: E.G. Vallianatos, “Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites”

In Being a World Citizen, Book Review, Human Rights, Social Rights, Solidarity, United Nations, World Law on August 12, 2025 at 9:01 PM

By René Wadlow

E.G. Vallianatos, Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites.

Cambridge. MA: Ballenger Publishing Co. 1976, 180pp.

E.G. Vallianatos, a former member of the United Nations (UN) Secretariat, shows the connection between the lack of power and the lack of productivity. He highlights that most economic and political power in developing countries is concentrated in urban areas. Agrarian structures and access to essential resources often do not favor the majority of rural people, especially the poorest groups. Policies on development priorities and allocation of resources and services often help the politically powerful urban sector. An increasing amount of rural productive land is falling under the control of urban elites.

One answer to why the rural poor stay poor is that they rarely are well organized so as to be able to participate meaningfully in decision-making. Especially the least powerful among the rural poor – the tenant farmers, the landless laborers, members of tribal societies – are the least well organized, the most easily divided and blocked.

Social change is inevitably a challenge to the status quo. No development project, no matter how small or how technical, is without an impact on the distribution of power. A new well dug in a village is not simply an added social service. The new well calls into question the power of those who controlled the access to water prior to digging the new well.

If measures are not taken to facilitate the peaceful participation of the rural poor, it is likely that the rural poor will turn to armed violence, thus creating fear in the countryside. Non-violent techniques have been used to organize the powerless in rural areas. One of the first efforts of Mahatma Gandhi on his return to India from South Africa was to investigate and then mediate in the struggle of the indigo pickers. Cesar Chavez in the USA was a leading advocate of non-violence in his efforts to organize agricultural workers. The Sarvodoya Movement in Sri Lanka has applied the Buddhist values of compassion to construct a social and economic infrastructure based on a strong community spirit. There is a need to study the wide range of situations and the opportunities for constructive action.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Peter L. Wilson, “Peacock Angel: The Esoteric Tradition of the Yezidis”

In Being a World Citizen, Book Review, Conflict Resolution, Cultural Bridges, Human Rights, Humanitarian Law, International Justice, Middle East & North Africa, Modern slavery, Peacebuilding, Refugees, Religious Freedom, Solidarity, Spirituality, Syria, The Search for Peace, United Nations, War Crimes, Women's Rights, World Law on August 4, 2025 at 5:55 PM

By René Wadlow

Peter L. Wilson, Peacock Angel: The Esoteric Tradition of the Yezidis.

Rochester, VT, Inner Traditions, 2022, 272pp.

Peter Wilson, a specialist on the Middle East, has written a useful book on the religious framework of the Yezidis as seen by someone outside the Yezidi faith. A Yezidi website has been established by Yezidis living in Nebraska, USA: https://yeziditruth.org.

The yearly Sakharov Prize for Freedom of Thought awarded by the European Parliament was given on October 27, 2016 to Nadia Murad who is also the co-laureate of the 2018 Nobel Peace Prize. She had been taken captive by the forces of the Islamic State in Iraq and Syria (ISIS) in August 2014 and then sold into sexual slavery and forced marriage. She was able to escape with the help of a compassionate Muslim family and went to Germany as a refugee. She has become a spokesperson for the Yezidi, especially Yezidi women.

There are some 500,000 Yezidis, a Kurdish-speaking religious community living in northern Iraq. There were also some 200,000 Yezidis among the Kurds of Türkiye, but nearly all have migrated to Western Europe, primarily Germany as well as to Australia, Canada, and the USA.

There are also some Yezidi among Kurds living in Syria, Iran and Armenia. The Yezidis do not convert people. Thus, the religion continues only through birth into the community.

The structure of the Yezidi religious system is Zoroastrian, a faith born in Persia proclaiming that two great cosmic forces, that of light and good and that of darkness and evil are in constant battle. Humans are called upon to help light overcome darkness.

However, the strict dualistic thinking of Zoroastrianism was modified by another Persian prophet, Mani of Ctesiphon in the third century of the Common Era. Mani tried to create a synthesis of religious teachings that were increasingly coming into contact through travel and trade: Buddhism and Hinduism from India, Jewish and Christian thought, Hellenistic Gnostic philosophy from Egypt and Greece as well as many small belief systems.

Mani kept the Zoroastrian dualism as the most easily understood intellectual framework, though giving it a somewhat more Taoist (yin/yang) flexibility, Mani having traveled to China. He developed the idea of the progression of the soul by individual effort through reincarnation. Unfortunately, only the dualistic Zoroastrian framework is still attached to Mani’s name – Manichaeism. This is somewhat ironic as it was the Zoroastrian Magi who had him put to death as a dangerous rival.

Within the Mani-Zoroastrian framework, the Yezidi added the presence of angels who are to help humans in the constant battle for light and good, in particular Melek Tawsi, the peacock angel. Although there are angels in Islam, angels that one does not know could well be demons. Thus, the Yezidis are regularly accused of being “demon worshipers”.

The Yezidis have always been looked down upon by both their Muslim and Christian neighbors as “pagans”. The government of Saddam Hussein was opposed to the Yezidis not so much for their religious beliefs but rather because some Yezidis played important roles in the Kurdish community, seen as largely opposed to the government. The Yezidi community is still in socio-economic difficulty given the instability of the situation in Iraq.

Peter Wilson has written a useful introduction to this little-known faith.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Robert K. Musil, “Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment”

In Book Review, Environmental protection, Human Rights, Literature, Solidarity, Women's Rights on July 31, 2025 at 7:00 AM

By Lawrence Wittner

Robert K. Musil, Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment.

New Brunswick, NJ: Rutgers University Press, 2014

Despite the central role of women in the environmental movement, surprisingly little is known about them. Furthermore, what is known is usually limited to the work of Rachel Carson, whose powerful call to action, Silent Spring (1962), is widely credited with jump-starting the modern environmental movement. But, as shown by Robert Musil’s new book, Rachel Carson and Her Sisters, Carson is merely the most visible of numerous women who have had a powerful impact upon how Americans have viewed the natural environment and sought to preserve it.

Musil, who is senior fellow at the Center for Congressional and Presidential Studies at American University, first became intrigued with Carson’s life in 2007, when, 43 years after her death, rightwing talk show hosts launched vicious attacks upon her. “I wanted to know more about the roots of such venom,” he recalled. He soon “realized that there had been other Rachel Carsons long before she was born, and that many women have built on her legacy since her untimely death.”

Musil points out that, as the nineteenth century progressed, increasing numbers of American women obtained better education and the ability to travel, write, and take action. They hiked, explored, and botanized, while observing the encroachment of manufacturing and urban life on the countryside. Although restricted by gender discrimination from playing top roles in academia, the professions, and publishing, they nonetheless produced a flood of books, magazine articles, journals, and children’s stories, many of them about nature. In addition, Martha Maxwell began the development of natural history museums, while Susan Fenimore Cooper became active in the movement to stop the slaughter of birds for fashionable women’s hats.

Cooper, daughter of the famed American novelist, was immensely influential. Her book, Rural Hours (1850), a best-selling environmental work, underwent four decades of popular publication and revision, in the United States and overseas. Numerous very popular writings of hers followed. Fluent in three languages and often residing abroad, Cooper moved in the highest circles of intellectuals, scientists, and naturalists.

Other key activists included Graceanna Lewis (a popular ornithologist, as well as a painter); Ada Botsford Comstock (who spread nature study throughout the nation); Florence Merriam Bailey (an organizer of bird-lovers and the most eminent female naturalist writer and organizer of her time who was well-connected to the male-dominated worlds of science and Washington policy); Olive Thorne Miller (a children’s author and environmental educator); and Mary Hunter Austin (a well-known writer about nature but, also, a campaigner against the diversion of water resources to insatiable Los Angeles). By the twentieth century, a nationwide conservation movement had taken shape―one within which women played an important role.

Many of these women lived unorthodox lives. Maxwell, though a vegetarian, gathered her animal and bird specimens by shooting them with a rifle―something considered scandalous when done by women. Lewis was active in the Underground Railroad and the women’s suffrage movement. Bailey combined her ornithology with social work. Austin, a poet and mystic, wrote thirty books, was friends with Jack London, Upton Sinclair, and Willa Cather, and was active in the suffrage and birth control movements.

Their pioneering work was later supplemented by Ellen Swallow Richards and Alice Hamilton, who were keenly attuned to the growing industrial age in America and focused their attention on the plight of poor workers and urban landscapes.

Richards, who first introduced the concept of ecology to the United States, launched associations, founded disciplines, and pioneered health and environmental studies. The first American woman admitted to a high-level science institute of any kind, she performed brilliantly in her field of chemistry. She was also, Musil observes, “in effect, the founder of the American consumer, nutrition, health, and right-to-know movements.” In addition, Richards was a founder of what became the American Association of University Women and chaired its executive committee, authored numerous books, organized the scientific examination of food, and helped the Massachusetts legislature pass the nation’s first pure food laws. She completed the most comprehensive water quality survey in the nation, which sparked the state’s first water quality laws and sewage treatment, and led the campaign to expose the dangerous health conditions in Boston’s schools, thus stirring local and nationwide school reforms.

Hamilton, “the founder of occupational and environmental medicine in the United States,” was trained as a doctor. Employed at the Women’s Medical School of Northwestern University in Chicago, she went to live in Hull House, an institution that drew a number of women environmental activists into its orbit. Here she began to focus on occupational and environmental disease. In 1908, the Governor of Illinois appointed her as the chief medical investigator of a new nine-member commission to study industrial disease in the state. Turning up dramatic indications of lead poisoning, she spoke at numerous conferences and was invited by the U.S. Commissioner of Labor to conduct a nationwide study of the lead industry. A new state law regulating lead, the first in the nation, was passed in Illinois, and similar laws followed elsewhere. While continuing to expose industrial conditions, Hamilton became deeply involved in the peace movement during World War I, attending peace congresses and supporting peace plans developed by Jane Addams and the Women’s International League for Peace and Freedom. After the war, she joined the faculty of the Harvard Medical School as assistant professor of industrial medicine. Thriving in this role, Hamilton became the leading American expert on diseases caused by exposure to industrial pollutants, such as benzene, mercury, and lead.

Many women activists experienced substantial gender discrimination, and were passed over for appointments or denied admission to academic and other institutions. Richards was initially rejected for admission to MIT as a regular student and, despite her later outstanding record, was subsequently refused admission to its doctoral program. Offered a position at Johns Hopkins, Anna Baetjer was informed that it was contingent on promising not to marry. Hamilton was told, when hired at Harvard, that she would not be allowed to use the faculty club or to sit on the platform with male faculty at commencement.

Musil shows that, although Carson herself worked well with men, her deepest influences, relationships, networks and insights, her love of nature and science, her influential and political contacts, and her intimate personal support came from women. In the early 1940s, she and her associates were concerned about the possible toxic effects of DDT. But, when Reader’s Digest rejected her 1945 proposal to write an article on DDT’s dangers, she turned the direction of her freelance writing elsewhere, ultimately producing The Sea Around Us (1951), a best-seller that made her famous. Now financially secure, she left her job at the U.S. Fish and Wildlife Service to concentrate on writing. She worked closely with environmental activists in planning, researching, and writing Silent Spring and, together, they conducted an enormous publicity and organizing campaign for the book, which achieved their goal of alerting the public to the dangers of pesticides and securing government reform. Deeply committed to this cause, as well as to ending nuclear weapons testing, she continued to write Silent Spring, appear on television, and testify before Congress while she was dying of breast cancer.

After Carson’s death, women’s leadership in the environmental movement continued. Terry Tempest Williams, an environmental writer and antinuclear activist, relied, like Carson, on imagination, empathy, and science, and, Musil remarks, was her “metaphorical” and “spiritual daughter.” Another key writer and activist was Sandra Steingraber, who focused on environmental cancer. A poet and biologist, Steingraber played an important role in securing the Stockholm treaty of 1981, which banned persistent organic pollutants (such as pesticides)―a treaty that has yet to be ratified by the U.S. Senate. There was also Devra Davis―a passionate writer who argued that millions had died from modern industrial pollution, and more would in the future, unless remedial action was taken. Moreover, Theo Colborn, a former pharmacist and sheep rancher, became a leading environmental researcher, exposing how synthetic chemicals (such as PCBs) caused animal and human endocrine disruption.

Musil emphasizes the enormous corporate resistance to environmental safety. Although lead is a neurotoxin that lowers IQ and impairs mental performance, “the National Lead Company fought product labelling, not to mention bans; brought lawsuits; and finally, when the danger was undeniable,” blamed children and their families when children consumed lead paint chips. The DuPont Corporation squelched research showing the connection between the chemical dyes in its factories and cancer. The auto corporations battled against the Clean Air Act of 1970. There was also a sharp struggle over leaded gasoline, which had been an issue since the 1920s, when Standard Oil and the Ethyl Corporation “went to great lengths to keep industrial fatalities secret.” The Electric Power Research Institute (the industry group representing coal-fired utilities) hired researchers to challenge any evidence, methodology, or doubt about the hazards of burning coal. When Dow Chemical’s own research revealed that benzene was causing damage to chromosomes, the company pulled the plug on funding for the research. Also, industry fought fiercely―and successfully―every attempt to restrict, remove, or ban cancer-causing, arsenic-treated wood used for children’s playgrounds, outdoor decks, and picnic tables.

Hostile corporations also savagely attacked leading environmental activists. Mary Amdur, “the mother of smog research,” was not only fired and blocked from securing tenured employment, but directly threatened by thugs who demanded that she not deliver a talk to the American Industrial Hygiene Association on the ill effects of smog. (She gave it anyway.) Colborn had her M.A. thesis defense interfered with by the head of operations of a mining corporation, angered by the potential impact of her research. According to Musil, when her powerful book, Our Stolen Future, appeared in 1996, “industry, its PR men, and its political allies went berserk.”

Much the same happened to Carson. As Musil notes, when Silent Spring appeared, she was “immediately faced with an attack campaign orchestrated by the Manufacturing Chemists Association and its corporate allies like DuPont, Monsanto, Dow, and W.R. Grace. Publishers were threatened with lawsuits; public forums were created with doctors and scientists willing to attack Carson.” Monsanto even published a parody of her work. She was assailed as a “peace-nut,” as well as “denounced by critics as a spinster, unscientific, a pro-communist, and more.”

Musil contends that, despite the corporate assault on environmental activism, the environmental movement has grown into “the largest reform movement in American history.” In Washington, DC alone, there exist 34 national environmental organizations with an estimated twelve million dues-paying members, millions more electronic activists, and local chapters in every state in the nation. And women remain at the center of the campaign.

Thus, the struggle continues. Musil concludes that “those who pollute and plunder have huge resources at their command. They challenge serious science, real reform, and . . . block every reasonable effort to build a better, healthier environment for our children and generations yet to come.” Nevertheless, “their sway is slowly, steadily, being reduced over time by the determination of ordinary citizens. . . . We can draw inspiration and leadership from the long line of American women who somehow defied the cinched circumstances and enervated expectations for their gender to become extraordinary leaders of many kinds. They have brought us thus far,” and “we can start now down the path that they have set before us.”

People who want to learn more about this path can turn to Rachel Carson and Her Sisters for a richly detailed, documented, and eloquent history―a ground-breaking account of undaunted American women, determined to prevent environmental catastrophe.

Lawrence Wittner (http://lawrenceswittner.com) is Professor of History Emeritus at SUNY/Albany.

Opposing the Death Penalty: The Fight Goes On

In Current Events, Democracy, Human Rights, International Justice, Middle East & North Africa, NGOs, Religious Freedom, Solidarity, United Nations, World Law on July 29, 2025 at 7:45 PM

By René Wadlow

In a July 28, 2025 statement, the United Nations (UN) High Commissioner for Human Rights, Volker Türk, called for a moratorium on capital punishment in Iran where at least 48 persons are currently on death row. According to information gathered by the UN Human Rights Office in Geneva, at least 612 persons were reportedly executed in the first half of 2025. Minorities continue to be disproportionately affected by executions.

Religious minorities in Iran include Sunni Muslims, Christians, Baha’is, Zoroastrians, Jews, and the Gonabali Sufi community. Religious and ethnic identities in Iran often overlap.

Türk added, “Information received by my Office also indicates that judicial proceedings in a number of cases, often held behind closed doors, have consistently failed to meet due process and fair trial guarantees…The death penalty is incompatible with the right to life and irreconcilable with human dignity. Instead of accelerating executions, I urge Iran join the worldwide movement abolishing capital punishment starting with a moratorium on all executions.”

The Association of World Citizens has repeatedly called upon governments for a moratorium on executions with a view of abolishing the death penalty – a penalty that extensive research has shown has little or no impact on the level of crime and too often opens doors to judicial errors and injustices.

Prof. René Wadlow is President of the Association of World Citizens.