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H.G. Wells and Human Rights

In Being a World Citizen, Human Rights, Literature, Solidarity, United Nations, World Law on January 21, 2023 at 8:42 PM

By René Wadlow

2023 will see a year-long effort leading to December 10, 2023, the 75th anniversary of the Universal Declaration of Human Rights. The effort carries the title “Dignity, Freedom and Justice for All”. Thus, it is useful to look at some of the intellectual preparations both within the League of Nations and among individual thinkers for the Universal Declaration. One of the most widely read was that of Herbert George (H.G.) Wells’ “Declaration of the Rights and Duties of the World Citizen” which is found in his book Phoenix: A Summary of the Inescapable Conditions of World Reorganization published in 1942. The Declaration of the Rights and Duties of the World Citizen had been translated into 10 languages and sent to 300 editors of newspapers in 48 countries.

H.G. Wells was concerned from the 1930s on with the ways the world should be organized with a world organization stronger than the League of Nations. Such a world organization should be backed up and urged on by a strong body of public opinion linked together worldwide by the unifying bond of a common code of human rights and duties.

At the end of the First World War, H.G. Wells was a strong advocate of the League of Nations, but as time went on, he became aware of its weaknesses. He wrote in 1939, “The League of Nations, we can all admit now, was a poor and ineffective outcome of that revolutionary proposal to banish armed conflict from the world and inaugurate a new life for mankind… Does this League of Nations contain within it the gem of any permanent federation of human effort? Will it grow into something for which men will be ready to work for and, if necessary, fight – as hither to they have been willing to fight for their country and their own people? There are few intimations of any such enthusiasm for the League at the present time. The League does not even seem to know how to talk to the common man. It has gone into official buildings, and comparatively few people in the world understand or care what it is doing there.”

Thus, there was a need for a clear statement of world values that could be understood by most and that would be a common statement of the aspiration on which to build a new freedom and a new dignity. Wells had a strong faith in international public opinion when it was not afraid to express new and radical thoughts that cut across the conventional wisdom of the day. He wrote in 1943, “Behind the short-sighted governments that divide and mismanage human affairs, a real force for world unity and order exists and grows.”

Wells hoped that the “Declaration of the Rights of the World Citizen” would become the fundamental law for mankind through the whole world – a true code of basic rights and duties which set out the acceptable shape of a just world society.

Wells set out 10 rights which combined civil liberties already common to many democratic states with economic and social rights which were often considered as aspirations but not as rights. Thus, among the 10 rights we find the Right to Participate in Government, Freedom of Thought and Worship, the Right to Knowledge, Freedom from Violence including Torture, along with the Right to Education, the Right to Medical Care, the Right to Work with Legitimate Remuneration, the Protection of Minors, Freedom of Movement about the Earth.

The drafters of the United Nations (UN) Charter in 1945 included a pledge by member states “to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in equal rights of men and women, and of nations large and small.” Much of the debate from 1946 when the UN Commission on Human Rights was created until December 1948 when the Universal Declaration of Human Rights was proclaimed concerned the relative place of civil liberties and of economic, social, and cultural rights.

While the text of H.G. Wells is largely forgotten today, he had the vision of the strong link between freedom of thought based on civil liberties and the need for economic dignity set out in the economic, social, and cultural rights.

Prof. René Wadlow is President of the Association of World Citizens.

UN Human Rights Rapporteurs Concerned by Rape, Forced Conversion and Marriage to Rapists in Pakistan

In Asia, Cultural Bridges, Current Events, Human Rights, NGOs, Solidarity, Spirituality, Track II, United Nations, World Law on January 21, 2023 at 8:41 PM

By René Wadlow

The Human Rights Council, building on the earlier practice of the United Nations (UN) Commission on Human Rights, has a number of Special Rapporteurs devoted to certain themes – usually specific violations of human rights – or to specific countries. These Special Rapporteurs are independent experts selected by the Council. They usually report their findings at each session of the Council. When violations concern more than one issue, there can be joint Reports to the Council or joint Appeals to a government. Such a collective Appeal to the government of Pakistan sent on October 26, 2022 was made public on January 15, 2023.

The joint Appeal by six Special Rapporteurs concerned the sequence of rape of young women, forced conversion to Islam, followed by marriage to the rapist. The Appeal was led by the Special Rapporteur on Freedom of Religion or Belief, the Special Rapporteur on Sexual Exploitation of Children, the Special Rapporteur on Violence against Women and Girls, and the Special Rapporteur on Trafficking in Persons, especially Women and Children. The subject of the Appeal is not new, having been raised previously by Nongovernmental Organizations (NGOs), including by the Association of World Citizens (AWC).

However, the Appeal by the Special Rapporteurs clearly identifies a systemic problem on which the Pakistani government has failed to act. The girls raped are usually minors under 18 years of age and belong to Hindu and Christian minorities of the country, often rural and poor. Most Christians in Pakistan are converts from low caste or “untouchables” (Dalit) Hindus. Seeing no future within the Hindu-influenced caste system, they converted to Christianity which has no caste structure. Most of the Pakistani Hindus and Christians are illiterate and have little or no political influence.

A peace tour arranged by different social activists and minority rights activists in Lahore, Pakistan, with the participation of Muslim, Christian and Hindu youth. (C) RedMiNote

The Pakistani police and the court employees are agents of these human rights violations. Illiterate parents sign with a thumbprint document that they do not understand and are then filled in by the police to attest that the girl is older than 18, the legal age for marriage. If the girl or her family agrees to the marriage with the rapist, the rapist cannot be arrested and tried for the rape. As the practice takes place usually in rural areas, there are few if any NGOs to take up the specific cases. Urbanized Christian groups in Pakistan have made some protests of the practice but are often unaware of the specific rural cases.

NGOs have brought evidence of the practice to the attention of the Geneva-based Special Rapporteurs. When a human rights violation is given to the UN human rights secretariat, it is sent on to the Geneva-based Ambassador of the country mentioned. The Ambassador may not reply at all or more usually will reply saying that the facts are incorrect or deliberately misleading. However, as in the Pakistani case, the evidence piles up. In this current situation, there is, two months ago, a newly appointed High Commissioner for Human Rights, Volker Turk, formerly UN Undersecretary-General for Policy. The Special Rapporteurs may have wanted to see how he will act on violations of a powerful country. The situation in Pakistan merits close watching.

Prof. René Wadlow is President of the Association of World Citizens.

World Citizens Strongly Protest Public Executions of Demonstrators in Iran

In Being a World Citizen, Current Events, Democracy, Human Rights, Middle East & North Africa, NGOs, Solidarity, World Law on January 8, 2023 at 8:46 PM

By René Wadlow

“I shall die, but that is all that I shall do for death. I am not on his payroll. I will not tell him the whereabouts of my friends nor of my enemies either”.

–Edna St-Vincent Millay, U. S. poetess.

The Association of World Citizens (AWC) has repeatedly called upon governments for a moratorium on executions with a view to abolishing the death penalty – a penalty that extensive research has shown has little or no impact on the level of crime and too often opens the door to judicial errors and injustice. In addition to State-sponsored official executions, usually carried out publicly or at least with official observers, a good number of countries have State-sponsored “death squads” – persons affiliated to the police or to intelligence agencies that kill “in the dark of the night” unofficially. These deaths avoid a trial which might attract attention or even a “not guilty” decision.

The January 7 hanging of Mohammad Mehdi Karami, 22 years old, and Seyed Mohammad Hosseini, 39, by the authorities of the Islamic Republic of Iran is an obvious effort to crush dissent and demonstrations which have shaken the authorities, set off by the death of Mahsa Animi in September at the hands of the morality police.

The January 7 hangings follow the December hangings of Moshen Shekari and Majidreza Rahmavd, both 23 years old. 14 other persons have been sentenced to death and are at imminent risk of execution – mostly young men. More than 40 persons are facing charges that could carry the death penalty. The four persons hanged did not have fair trials, and the court-appointed lawyers had no time to prepare a defense. The AWC is devoted to universal application of human rights law which includes fair trials and adequate defense – trials carried out with established international norms.

A public execution in Parsabad, Iran on September 20, 2017. (C) Mohsen Zare/Tasnim News Agency

Kenneth Patchen’s (1911-1972) clear words have been a credo for the AWC, opposed to executions on moral grounds:

    “This is a man

     he is a poor creature

     you are not to kill him

     This is a man

     he has a hard time

     upon the earth

     You are not to kill him”

Prof. René Wadlow is President of the Association of World Citizens.

Biodiversity: A Pledge, Now Action

In Current Events, Environmental protection, Human Development, NGOs, Solidarity, The Search for Peace, Track II, United Nations, World Law on December 22, 2022 at 8:22 PM

By René Wadlow

In the early hours of December 19, 2022, the delegates to the United Nations (UN) Convention on Biodiversity (COP 15) reached an agreement on a Biodiversity Framework after 12 days of intense negotiations. The theme of COP 15 was “Ecological Civilization: Building a shared future for all life on earth”. There were some 15,000 persons present during the meetings: government delegates, some 70 Nongovernmental Organizations (NGOs), academic research institutes and business companies. The global biodiversity framework, to be called the “Kunming-Montreal Framework”, sets out to protect at least 30 percent of the world’s land and water by 2030. Montreal, Canada, is the headquarters of the UN Secretariat of the Convention on Biodiversity, and Kunming is the city in the People’s Republic of China where the conference was to be held but was changed because of COVID 19 restrictions.

There is general agreement among specialists that world-wide there is a loss of biodiversity due to a number of factors such as increase in mono-culture agriculture, livestock grazing, the loss of forest lands through lumbering and firewood gathering, overuse of pesticides and the growth of urbanization. Many ecosystems are under stress and facing degradation. The tree and plant cover of the world have been taking increasing losses in almost all parts of the world. There is also the impact of climate change and a lack of rainfall in some parts of the world.

As with many UN conferences, a key issue of discussion is finance. The protection of biodiversity and the restoration of degraded areas costs money without necessarily bringing in new financial wealth. There is a Global Environment Facility which is called upon to manage increase funds.

It is hoped that NGOs can play a vital role at the international level on biodiversity protection. At the national level in many countries, NGOs have played an important role in the creation of national parks and protected areas. Can they play a vital role at the international level? While there are some long-standing international ecological organizations, none yet have been able to mobilize a wide international public opinion. However, what was new at Montreal was the concerted effort of women’s organizations to have a gender focus put into the Framework for the first time. They were successful, and the Framework states that the Framework should “ensure gender equality in the implementation of the Framework through a gender-responsive approach where all women and girls have equal opportunity and capacity to contribute to the objectives of the Convention, including by recognizing their equal rights and access to land and natural resources and their full, equitable, meaningful and informed participation and leadership at all levels of action, engagement, policy, and decision-making related to biodiversity.”

There is also a growing movement among young people for the safeguard of biodiversity who may watch closely at the ways the Framework leads to action. As Marco Lambertini, Director General of World Wildlife Fund International, said, “The agreement represents a major milestone for the conservation of our natural world, and biodiversity has never been so high on the political and business agenda, but it can be undermined by slow implementation and failure to mobilize the promised resources. Governments have chosen the rights side of history in Montreal, but history will judge us all if we don’t deliver on the promise made today.”

Prof. René Wadlow is President of the Association of World Citizens.

Convention on the Rights of the Child: The Vital Role of NGOs

In Being a World Citizen, Children's Rights, Human Rights, NGOs, Solidarity, The Search for Peace, Track II, United Nations, World Law on November 20, 2022 at 9:07 AM

By René Wadlow

When the Convention on the Rights of the Child was unanimously adopted by the United Nations General Assembly on November 20, 1989, governments took a major step forward in establishing a framework of world law to protect the basic dignity and rights of children in all parts of the world. Thus, on 20 November, we remember with gratitude those who worked to develop the concepts and reality of the Rights of the Child but also to measure the tasks that are before us, especially as members of nongovernmental organizations (NGOs). This universal framework is based on the principle that each child should have the possibility to develop into an active and responsible member of society. The way in which a society treats its children reflects not only its qualities of compassion and protective caring, but also its sense of justice, its commitment to the future and its urge to better the human condition for continuing generations.

The effort to create a legal framework for the welfare of the child began early in the League of Nations efforts with the Geneva Declaration of the Rights of the Child of 1924 which was largely based on a text written by the then newly established NGO “Save the Children International Union”. Child welfare has always been a prime example of cooperative efforts among governments, scholars highlighting the conditions of children, and NGOs working actively in the field. The Geneva Declaration served as the basis for the UN General Assembly resolution on the Declaration of the Rights of the Child adopted also on November 20, 1959. The 1959 Declaration was followed with more specific provisions of the Declaration on Social and Legal Principles relating to the Protection and Welfare of Children, the UN Standard Minimum Rules for the Administration of Juvenile Justice, and the Declaration on the Protection of Women and Children in Emergency and Armed Conflict.

In 1978, some representatives of both governments and NGOs in the UN human rights circles in Geneva felt that it was time to bring together these different declarations and provisions into a single text that would have the legal force of a UN convention. The Polish delegation to the UN Commission on Human Rights took the lead in this effort, but some governments felt that the different declarations needed to be closely reviewed and measured against changing realities. Thus, a Special Working Group on the Rights of the Child was created in 1979 under the chairmanship of the Polish representative, the legal specialist Adam Lopatka. Government and NGO representatives worked together from 1979 to 1988 for a week each year. There was a core group, including the Association of World Citizens (AWC), which worked steadily and represented a wide range of different beliefs, values and traditions, as well as a wide range of socio-economic realities.

As a result of serious discussions, the Convention covers a wide range of human rights which can be summarized as the three “Ps”: provision, protection, and participation. Each child has the right to be provided with certain things and services, such as a name and a nationality, to health care and education. Each child has a right to be protected from certain acts such as torture, exploitation, arbitrary detention, and unwarranted removal from parental care. Each child has a right to participate in decisions affecting their lives as well as in community life.

The Working Group managed to come to a consensus on the final version in time for the General Assembly to adopt it on November 20, 1989, the anniversary date of the Declaration. The Convention on the Rights of the Child is meant to provide guidance for governments to review national legislation and policies in their child-related initiatives. It is by examining national law and policy and the effectiveness of government structures and mechanisms that progress can be measured. The Convention also provides a framework of goals for the vital activities of NGOs. NGOs work on two lines simultaneously: to remind governments of their obligations through approaches to ministries, elected officials and the media and to undertake their own operational efforts.

To help governments to fulfill their obligations and to review national practices, a Committee on the Rights of the Child was created as called for in article 43 of the Convention. The Committee is composed of 10 independent experts elected for a four-year term by the States which have ratified the Convention. The Committee usually meets three times a year for a month each time in Geneva to review and discuss reports submitted by governments, once every four years. The sessions of the Committee are largely carried out in a non-confrontational dialogue with an emphasis on “unmet needs”. The discussion usually lasts six to nine hours for each country. The Committee members have received information and suggestions from NGOs in advance. The Committee members ask many questions and, based on the government’s responses, make suggestions for improving the promotion and protection of children’s rights in the country.

By creating a common legal framework of world law, the Convention on the Rights of the Child has increased levels of governmental accountability, bringing about legislative and institutional reforms, and increasing international cooperation. As James P. Grant, then UNICEF’s Executive Director, said, “Transcending its detailed provisions, the Convention on the Rights of the Child embodies the fundamental principle that the lives and the normal development of children should have first call on society’s concerns and capacities and that children should be able to depend upon the commitment in good times and in bad, in normal times and in times of emergency, in times of peace and in times of war, in times of prosperity and in times of recession.

(C) UNICEF ROSA

Prof. René Wadlow is President of the Association of World Citizens.

UN Highlights Rape as a War Weapon in Ukraine

In Being a World Citizen, Conflict Resolution, Current Events, Europe, Human Rights, Humanitarian Law, International Justice, NGOs, Solidarity, The former Soviet Union, The Search for Peace, UKRAINE, United Nations, War Crimes, Women's Rights, World Law on November 16, 2022 at 8:41 AM

By René Wadlow

Pramila Patten, the United Nations (UN) Human Rights Council Special Rapporteur on sexual violence in times of conflict reported mid-October 2022 that rape is increasingly used in the armed conflict in Ukraine as a weapon to humiliate and discourage the populations. There had been an earlier September 27 report to the High Commissioner for Human Rights setting out many of the same facts and calling for international action.

In the past, sexual violence had often been dismissed as acts of individual soldiers, rape being one of the spoils of war for whom rape of women was an entitlement. However, with the 2001 trials of war crimes in former Yugoslavia by the International Criminal Tribunal for ex-Yugoslavia, the first convictions of rape as a crime against humanity and violations of the laws or customs of war were handed down against Bosnian Serb soldiers. Bosnian Serb fighters were charged with mass rape and forced prostitution involving dozens of Muslim women and girls, some only 12 years old. The case had taken five years of investigations and more than 30 witnesses for the prosecution. The three soldiers being tried were given a sentence of 12 years imprisonment.

Since then, we have seen patterns of systematic rape become part of International Humanitarian Law, and since 2002 one of the crimes that can be prosecuted within the International Criminal Court. (1)

There have been reports of systematic rape in Ukraine since 2014 with the creation of the People’s Republics of Donetsk and Luhansk by both Ukrainian and separatist soldiers. However, little international attention was given to these reports. It is only with the invasion of Ukraine by Russian troops on February 24, 2022 that international attention has focused on reports of rape especially in areas that were for a time under the control of the Russian military or the militias of the two People’s Republics. (2)

Unfortunately, it would seem that the armed conflict in Ukraine will drag on. There are few signs of a willingness for a negotiated settlement. International Humanitarian Law moves slowly. Rape as a war weapon is used in other armed conflicts such as those in the Democratic Republic of Congo, Darfur, Sudan, and Syria. Strong nongovernmental pressure is needed to keep governmental and UN efforts going on.

Notes

1) For a good overview of both specific armed conflicts and the slow but steady international response, see Carol Rittner and John K. Roth (Eds), Rape: Weapon of War and Genocide (St. Paul, MN: Paragon House, 2012)

2) See Amnesty International “Ukraine 2021”: http://www.amnesty.org, Secretary-General’s Report, Organization for Security and Cooperation in Europe, http://www.osce.org

Prof. René Wadlow is President of the Association of World Citizens.

Protecting the Environment in Time of War

In Africa, Being a World Citizen, Conflict Resolution, Current Events, Environmental protection, Human Rights, NGOs, Solidarity, Sustainable Development, The Search for Peace, Track II, United Nations, War Crimes, World Law on November 6, 2022 at 9:01 PM

By René Wadlow

November 6 is set by the United Nations (UN) General Assembly in Resolution A/RES/56/4 as the International Day for Preventing the Exploitation of the Environment in War and Armed Conflict. Throughout history, in armed conflicts, water wells have been poisoned, crops set on fire, forests cut down, and animals killed to gain military advantage. Today, many armed conflicts have been linked to the exploitation of natural resources such as timber, diamonds, and fertile land and water.

The Association of World Citizens (AWC) has stressed that protection of the environment needs to be an important part of conflict prevention. The resource base that people depend upon for their livelihood needs to be safeguarded. Most recently, the AWC has highlighted the deliberate destruction of food-related resources in the armed conflict between the Ethiopian federal forces and the opposition movements in Tigray.

Humera in Tigray near the border with Sudan and Eritrea (C) Jnyssen

Since November 4, 2020, fighting has gone on in Tigray with the deliberate destruction of crops and agricultural infrastructures. UN-led humanitarian food relief was prevented from entering the area. Fortunately, at the start of November 2022, a ceasefire and a peace agreement facilitated by the African Union (AU) was signed in South Africa where the negotiations had been held. The AU has designated a team of 10 persons to follow up the process. However, the restoration of the agricultural infrastructure will be a lengthy process. It is not sure that all the factions involved will agree to the ceasefire. The situation merits a close watch.

There are currently other conflicts linked to natural resources, such as those in the Democratic Republic of Congo. The International Day must serve as a reminder, but efforts of protection need to be permanent. The AWC will continue its efforts.

Prof. René Wadlow is President of the Association of World Citizens.

Women as Peacemakers

In Being a World Citizen, Conflict Resolution, Cultural Bridges, Human Rights, NGOs, Nonviolence, Solidarity, The Search for Peace, Track II, United Nations, Women's Rights, World Law on November 1, 2022 at 6:10 PM

By René Wadlow

Seeing with eyes that are gender aware, women tend to make connections between the oppression that is the ostensible cause of conflict (ethnic or national oppression) in the light of another cross-cutting one: that of gender regime. Feminist work tends to represent war as a continuum of violence from the bedroom to the battlefield, traversing our bodies and our sense of self. We glimpse this more readily because as women we have seen that ‘the home’ itself is not the haven it is cracked up to be. Why, if it is a refuge, do so many women have to escape it to “refuges”? And we recognize, with Virginia Woolf, that ‘the public and private worlds are inseparably connected: that the tyrannies and servilities of one are the tyrannies and servilities of the other.

Cynthia Cockburn, Negotiating Gender and National Identities

October 31 is the anniversary of the United Nations (UN) Security Council Resolution 1325 which calls for full and equal participation of women in conflict prevention, peace processes, and peacebuilding, thus creating opportunities for women to become fully involved in governance and leadership. This historic Security Council resolution 1325 of October 31, 2000 provides a mandate to incorporate gender perspectives in all areas of peace support. Its adoption is part of a process within the UN system through its World Conferences on Women in Mexico City (1975), in Copenhagen (1980), in Nairobi (1985), in Beijing (1995), and at a special session of the UN General Assembly to study progress five years after Beijing (2000).

Since 2000, there have been no radical changes as a result of Resolution 1325, but the goal has been articulated and accepted. Now women must learn to take hold of and generate political power if they are to gain an equal role in peace-making. They must be willing to try new avenues and new approaches as symbolized by the actions of Lysistrata.

Lysistrata, immortalized by Aristophanes, mobilized women on both sides of the Athenian-Spartan War for a sexual strike in order to force men to end hostilities and avert mutual annihilation. In this, Lysistrata and her co-strikers were forerunners of the American humanistic psychologist Abraham Maslow who proposed a hierarchy of needs: water, food, shelter, and sexual relations being the foundation (see Abraham Maslow, The Farther Reaches of Human Nature). Maslow is important for conflict resolution work because he stresses dealing directly with identifiable needs in ways that are clearly understood by all parties and with which they are willing to deal at the same time.

Addressing each person’s underlying needs means that one moves toward solutions that acknowledge and value those needs rather than denying them. To probe below the surface requires redirecting the energy towards asking “What are your real needs here? What interests need to be serviced in this situation?” The answers to such questions significantly alter the agenda and provide a real point of entry into the negotiation process.

It is always difficult to find a point of entry into a conflict. An entry point is a subject on which people are willing to discuss because they sense the importance of the subject and all sides feel that “the time is ripe” to deal with the issue. The art of conflict resolution is highly dependent on the ability to get to the right depth of understanding and intervention into the conflict. All conflicts have many layers. If one starts off too deeply, one can get bogged down in philosophical discussions about the meaning of life. However, one can also get thrown off track by focusing on too superficial an issue on which there is relatively quick agreement. When such relatively quick agreement is followed by blockage on more essential questions, there can be a feeling of betrayal.

Since Lysistrata, women, individually and in groups, have played a critical role in the struggle for justice and peace in all societies. However, when real negotiations begin, women are often relegated to the sidelines. However, a gender perspective on peace, disarmament, and conflict resolution entails a conscious and open process of examining how women and men participate in and are affected by conflict differently. It requires ensuring that the perspectives, experiences and needs of both women and men are addressed and met in peace-building activities. Today, conflicts reach everywhere. How do these conflicts affect people in the society — women and men, girls and boys, the elderly and the young, the rich and poor, the urban and the rural?

There has been a growing awareness that women and children are not just victims of violent conflict and wars −’collateral damage’ − but they are chosen targets. Conflicts such as those in Rwanda, the former Yugoslavia and the Democratic Republic of Congo have served to bring the issue of rape and other sexual atrocities as deliberate tools of war to the forefront of international attention. Such violations must be properly documented, the perpetrators brought to justice, and victims provided with criminal and civil redress.

I would stress three elements which seem to me to be the ‘gender’ contribution to conflict transformation efforts:

1) The first is in the domain of analysis, the contribution of the knowledge of gender relations as indicators of power. Uncovering gender differences in a given society will lead to an understanding of power relations in general in that society, and to the illumination of contradictions and injustices inherent in those relations.

2) The second contribution is to make us more fully aware of the role of women in specific conflict situations. Women should not only be seen as victims of war: they are often significantly involved in taking initiatives to promote peace. Some writers have stressed that there is an essential link between women, motherhood and non-violence, arguing that those engaged in mothering work have distinct motives for rejecting war which run in tandem with their ability to resolve conflicts non-violently. Others reject this position of a gender bias toward peace and stress rather that the same continuum of non-violence to violence is found among women as among men. In practice, it is never all women nor all men who are involved in peace-making efforts. Sometimes, it is only a few, especially at the start of peace-making efforts. The basic question is how best to use the talents, energies, and networks of both women and men for efforts at conflict resolution.

3) The third contribution of a gender approach with its emphasis on the social construction of roles is to draw our attention to a detailed analysis of the socialization process in a given society. Transforming gender relations requires an understanding of the socialization process of boys and girls, of the constraints and motivations which create gender relations. Thus, there is a need to look at patterns of socialization, potential incitements to violence in childhood training patterns, and socially-approved ways of dealing with violence.

The Association of World Citizens has stressed that it is important to have women directly involved in peace-making processes. The strategies women have adapted to get to the negotiating table are testimony to their ingenuity, patience, and determination. Solidarity and organization are crucial elements. The path may yet be long, but the direction is set.

Prof. René Wadlow is President of the Association of World Citizens.

Nonviolent Action: The Force of the Soul

In Africa, Anticolonialism, Asia, Being a World Citizen, Cultural Bridges, Nonviolence, Solidarity, Spirituality, The Search for Peace, United Nations on October 2, 2022 at 5:00 PM

By René Wadlow

October 2 is the United Nations (UN) General Assembly-designated Day of Nonviolence chosen as October 2 is the birth anniversary of Mahatma Gandhi.

Mahatma Gandhi, shortly after finishing his legal studies in England, went to South Africa and began working with Indian laborers, victims of discrimination. He looked for a term understandable to a largely English-speaking population to explain his efforts. “Passive resistance” was the most widely used term and had been used by Leo Tolstoy and others. However, Gandhi found the word “passive” misleading. There did exist a Hindu term, ahinsa – a meaning non- and hinsa, violence. The term was basically unknown among White South Africans, largely uninterested in Indian philosophical thought.

Gandhi wrote to a friend from his legal studies days in England, Edward Maitland. Maitland and Anna Kingsford were the leaders of the Esoteric Christian Union and the leaders of the London Lodge of the Theosophical Society. Maitland introduced Gandhi to the writings of the American New Thought writer Ralph Waldo Trine. Trine was a New Englander and his parents named him after Emerson. His best-known work from which Gandhi took the term for his actions in South Africa is In Tune with the Infinite or Fullness of Peace Power and Plenty. (1)

Trine uses the term “soul force” which Gandhi then used for his work in South Africa. Once back in India, Gandhi wanted an Indian rather than an English expression, and he coined the term satyagraha − holding on to truth: satya as Truth in a cosmic sense is an oft-used Hindu term while “soul” would need some explaining to Indian followers.

All of Trine’s writings contained the same message: soul force could be acquired by making oneself one with God, who was immanent, through love and service to one’s fellow men. The Christ Trine followed was one familiar to Gandhi − the supreme spiritual exemplar who showed men the way to union with their divine essence. Trine promised that the true seeker, fearless and forgetful of self-interest, will be so filled with the power of God working through him that “as he goes here and there, he can continually send out influences of the most potent and powerful nature that will reach the uttermost parts of the world.”

For Trine, thought was the way that a person came into tune with the Infinite. “Each is building his own world. We both build from within, and we attract from without. Thought is the force with which we build, for thoughts are forces. Like builds like and like attracts like. In the degree that thought is spiritualized does it become more subtle and powerful in its workings. This spiritualizing is in accordance with law and is within the power of all.

“Everything is first worked out in the unseen before it is manifested in the seen, in the ideal before it is realized in the real, in the spiritual before it shows forth in the material. The realm of the unseen is the realm of cause. The realm of the seen is the realm of effect. The nature of effect is always determined and conditioned by the nature of its cause.”

Thus, for Mahatma Gandhi, before a nonviolent action or campaign, there was a long period of spiritual preparation of both him and his close co-workers. Prayer, fasting, and meditation were used in order to focus the force of the soul, to visualize a positive outcome and to develop harmlessness to those opposed.

Another theme which Trine stressed and Gandhi constantly used in his efforts to build bridges between Hindus and Muslims was that there was a basic core common to all religions. Gandhi wrote “There is a golden thread that runs through every religion in the world. There is a golden thread that runs through the lives and the teachings of all the prophets, seers, sages, and saviors in the world’s history, through the lives of all men and women of truly great and lasting power. The great central fact of the universe is that the spirit of infinite life and power is back of all, manifests itself in and through all. This spirit of infinite life and power that is back of all is what I call God. I care not what term you may use, be it Kindly Light, Providence, the Over-Soul, Omnipotence or whatever term may be most convenient, so long as we are agreed in regard to the great central fact itself.”

Note:

(1) R.W. Trine, In Tune with the Infinite (New York: Whitecombe and Tombs, 1899, 175 pp.)

Prof. René Wadlow is President of the Association of World Citizens.

Saber Rattling With Nuclear Weapons

In Being a World Citizen, Conflict Resolution, Current Events, Europe, NGOs, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE, United Nations, World Law on September 27, 2022 at 7:21 AM

By René Wadlow

On September 21, the United Nations (UN)-designated Day of Peace, Vladimir Putin, President of the Russian Federation, said in an address to the nation,

“I am addressing you – all citizens of our country, people of different generations, ages and ethnicities, the people of our great Motherland, all who are united by the great historical Russia, soldiers, officers and volunteers who are fighting on the frontline and doing their combat duty, our brothers and sisters in the Donetsk and Lugansk People’s Republics, Kherson and Zaporazhye regions and other areas that have been liberated from the neo-Nazi regime.”

He set out the dangers facing the Federation,

“The goal of that part of the West is to weaken, divide and ultimately destroy our country. They are saying openly now that in 1991 they managed to split up the Soviet Union and now is the time to do the same to Russia, which must be divided into numerous regions that would be at deadly feud with each other … Washington, London and Brussels are openly encouraging Kiev to move hostilities to our territory. They openly say that Russia must be defeated on the battlefield by any means, and subsequently deprived of political, economic, cultural and any other sovereignty and ransacked.”

To meet these challenges, he ordered a “partial mobilization in the Russian Federation to defend our Motherland and its sovereignty and territorial integrity, and to ensure the safety of our people and people in the liberated territories.” Sergey Shoigu, the Russian Defense Minister, set out the details in a public statement just after Putin’s address. The mobilization will call up men below the age of 65 who have had military service. There are some 300,000 people in this category.

The nuclear saber rattling followed. Putin went on,

“I am referring to the statements made by some high-ranking representatives of the leading NATO countries on the possibility and admissibility of using weapons of mass destruction – nuclear weapons against Russia … In the event of a threat to the territorial integrity of our country and to defend Russia and our people, we will certainly use all weapon systems available to us. This is not a bluff.”

He ended by saying, “The citizens of Russia can rest assured that the territorial integrity of our Motherland, our independence and freedom will be defended – I repeat – by all the systems available to us.”

What makes the current situation more ambiguous and dangerous is that Vladimir Putin announced and confirmed by Sergey Shoigu that from September 23 to 27, 2022, there would be referendums in the Donetsk and Lugansk People’s Republics and in the areas under Russian control in the Kherson and Zaporazhye regions on joining the Russian Federation. People who are refugees in Russia from these areas will also be able to vote. A vote favorable to joining Russia is not in doubt. Thus, any future military operations by Ukraine forces in these areas could be considered by Russia as an attack on Russian territory.

It is impossible to know to what extent the nuclear weapon saber rattling is serious and goes beyond a justification for the mobilization of former military – not a popular policy. The situation calls for active efforts to decrease tensions on the part of the UN, national governments, and Nongovernmental Organizations. The next weeks may be crucial.

Prof. René Wadlow of the President of the Association of World Citizens.

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