The Official Blog of the

Archive for the ‘The former Soviet Union’ Category

Lifting the Odessa Blockade

In Being a World Citizen, Conflict Resolution, Current Events, Democracy, Europe, Human Rights, Humanitarian Law, NGOs, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE, United Nations on June 6, 2022 at 3:19 PM

By René Wadlow

The Association of World Citizens (AWC) urges action to lift the blockade on Odessa and other Black Sea ports so that grain and other food resources can resume to flow. Ukraine has a vast agricultural base producing 46 percent of the world’s sunflower exports and 10 percent of the world’s wheat exports. The Middle East and Africa are Ukraine’s food export market. Odessa has a large grain terminal in which vast quantities of food exports are now stuck. It is not physically possible to transport large quantities of grain by rail and road.

Odessa’s port, peaceful and flourishing, before the Russian invasion. (C) Raymond Zoller

In part due to this blockade, food prices for grain have risen some 20 percent, hitting especially the poor. In some parts of Africa, due to climate conditions and armed conflict, there are near famine conditions. New food supplies are urgent.

A Ukrainian family evacuated from Mariupol. (C) Lynsey Addario for The New York Times

Russian authorities have said that they were ready to provide a humanitarian corridor for ships carrying food, but only in return for the lifting of U. S. and Western European sanctions. However, the Western sanctions have a multitude of sources. The lifting of the Odessa blockade and renewed grain shipments must be treated as a single issue, although it is obviously colored by the whole armed conflict.

There are diplomatic efforts underway led by the African Union and the United Nations. It is urgent that speedy progress be made. Nongovernmental organizations may be able to play a creative role as many NGOs are already involved in ecologically-sound development projects in areas under agricultural and food stress. The AWC, concerned with the resolution of armed conflicts through negotiations in good faith, appeals for creative diplomatic measures so that the blockade is ended as soon as possible.

Prof. René Wadlow is President of the Association of World Citizens.

Kenneth Waltz: The Passing of the Second Generation of the Realists

In Conflict Resolution, The former Soviet Union, United States on May 16, 2022 at 7:00 AM

By René Wadlow

The death of Professor Kenneth Waltz on May 12, 2013 in New York City at the age of 88 marks the start of the passing of the second generation of the realist school in the study of international relations. The first generation was a trio marked by the politics of Europe between the two world wars: E. H. Carr (1), Frederick L. Schuman (2) and Hans Morgenthau (3). The second generation, also a trio, is marked by the start of the Cold War and a bi-polar balance-of-power: Kenneth Waltz (4), Henry Kissinger (5), and Stanley Hoffmann (6).

Waltz was often referred to as a “neorealist” to distinguish him from the writers of the first generation, especially from Hans Morgenthau, but the difference was more a question of age and formative experience than a real difference of approach, although Waltz was critical of Morgenthau’s ‘Germanic’ emphasis on ‘the will to power’ which motivates everyone but especially those in control of state policy.

Kenneth Waltz

Waltz called himself a “structural realist” — a better term for his emphasis on the behavior of states as determined by the structures of the world society rather than by domestic motivations or the personality of state leaders. Waltz attacks “reductionist theories” which explain the foreign policy behavior of states exclusively in terms of causes at the national level of analysis, for example, Lenin’s theory of imperialism because it explains expansionist behavior in terms of the accumulation dynamics of national capitalism.

Because structures change slowly and impose limits to choice, international relations are characterized by continuity. As he notes in the introduction to his Man, The State, and War, “Social scientists, realizing from their studies how firmly the present is tied to the past and how intimately the parts of a system depend upon each other, are inclined to be conservative in estimating the possibilities of achieving a radically better world.” By ‘social scientists’ he was referring particularly to himself. He was critical of those who were arguing that international relations were undergoing a radical transformation because of the growing interdependence of the international economy or the fear of a nuclear war. He maintained that states operate under severe constraints created by the position of a small number of “Great Powers” and thus a balance-of-power system.

Unlike his second-generation colleagues, Henry Kissinger who became an active political actor and Stanley Hoffmann who wrote extensively on current political events, Waltz was nearly exclusively concerned with working on the theoretical implications of the distribution of power and of the resulting balance-of-power. Waltz was critical of those who saw Soviet policy as motivated by Communist ideology or by the personality of its leaders. Waltz stressed that the requirements of state action are imposed by the circumstances in which all states exist. “A theory of international politics can leave aside variations in the composition of states and in the resources and technology they command because the logic of anarchy does not vary with its content.”

Nevertheless, Waltz held that world institutions and institutionalized methods of altering and adjusting interests are important. He placed an emphasis on the skills of diplomats, their ability to analyse situations and to propose adjustments.

For those like myself whose emphasis is on the emerging world society and a world citizen ideology, Waltz’s approach is a constant reminder of the importance of structures which determine processes, world politics as a “self-sustaining system.” I think that we are moving beyond the realpolitik so often linked to a balance-of-power approach. I believe that he underestimated the role of ideas and ideology in world politics and thus largely failed to see the importance of the growth of a cosmopolitan spirit as expressed by world citizens. Nevertheless, Waltz was an important voice during the Cold War years in which U. S. policy makers too often became the ideological mirrors of the Soviets, stressing the need to expand ‘democracy’ and ‘the free world’ as opposed to the Soviets’ ‘socialism’.

Notes

1) E. H. Carr’s most influential work is The Twenty Years’ Crisis (1939). For a good biography of Carr, his approach and also his later work on the history of the Soviet Union, see Charles Jones, E. H. Carr and International Relations (1998).

2) Frederick L. Schuman, International Politics, first published in 1933, with many later editions, constantly revised to take in current events, especially the start of World War II. For his analysis of the world citizen/world federalist movement see his The Commonwealth of Man.

3) Hans J. Morgenthau, Politics Among Nations, first published in 1948 also was revised to highlight events but the basic analysis remained the same. For a good biography with an emphasis on his early years in Germany and Switzerland before World War II, see Christoph Frei, Hans J. Morgenthau: An Intellectual Biography (2001).

4) Kenneth Waltz’s two major theoretical works, written 20 years apart are Man, The State and War (1959) and Theory of International Politics (1979).

5) Henry Kissinger’s theoretical writings are overshadowed by his political activities which he sets out in White House Years (1979) and Years of Upheaval (1982). For a combination of theory and analysis of then current world events, it would be worth reading the editorials in the 1950s that he wrote in Confluence published by Harvard University. It was as editor of Confluence that we exchanged correspondence. I have always thought that he was a first-rate editor.

6) Stanley Hoffmann’s most theoretical work is The State of War (1965). For his combination of theory and analysis of current policies see Gulliver’s Trouble or The Setting of American Foreign Policy (1968) and Dead Ends: American Foreign Policy in the New Cold War (1983).

Prof. René Wadlow is President of the Association of World Citizens.

Dangers and Conflict Resolution Efforts in Moldova

In Being a World Citizen, Conflict Resolution, Current Events, Europe, NGOs, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE on May 3, 2022 at 8:45 PM

By René Wadlow

Recent statements by Russian military authorities such as General Roustan Minnekaiev involved in the Ukraine conflict have drawn attention to what was often considered as a “frozen conflict” in Moldova. The situation of the Transnistrian region in Moldova has been considered as a frozen conflict due to its unresolved but static condition since the violent confrontation in June 1992.

Transnistria is de facto independent with many state-like attributes and calls itself officially the Moldovan Republic of Dniestr. However, no other state, including the Russian Federation, has recognized it as an independent state. There are, however, some 1,500 Russian military permanently present in Transnistria. Transnistria had some 706,000 inhabitants in 1991 at the time of the breakup of the Soviet Union. Today, there are some 450,000 – probably less. Many, especially young people, have left to study or work abroad. Many in Transnistria have Russian passports in order to travel. The Transnistrian economy is in the hands of a small number of persons closely linked to the government.

There have been a number of negotiations between representatives of the government of Moldova and those of the government of Transnistria, but which have led to no agreement as to a possible reintegration of Transnistria. Official negotiations have been complemented by Track II efforts, informal discussions in which members of civil society also participated. The newly elected, in November 2020, President of Moldova, Ms. Maia Sandu, has been actively speaking of the reintegration of Transnistria into Moldova. Her position has been strongly supported by the government of Ukraine which sees the parallel with their situation concerning the two People’s Republics – the People’s Republic of Donetsk and the People’s Republic of Luhansk.

Presidents Maia Sandu (left) and Volodymyr Zelensky of Ukraine (right)

There is a danger that the frozen conflict of Moldova begins to melt. Russian military authorities involved in the Ukraine conflict have spoken of a possible creation of a land route between Crimea and Transnistria. In addition, there have been recently a number of rocket attacks, possibly by Ukrainian forces, on to Transnistria damaging radio-TV towers used by Russian broadcasting. While it is unlikely that the fighting in Ukraine spreads to Transnistria and Moldova, the situation must be closely watched and preventive discussions put into place.

Prof. René Wadlow is President of the Association of World Citizens.

Upholding International Humanitarian Law in Times of Armed Conflict: A World Citizen Appeal

In Being a World Citizen, Conflict Resolution, Current Events, Europe, Human Rights, Humanitarian Law, International Justice, NGOs, Solidarity, The former Soviet Union, The Search for Peace, UKRAINE, United Nations, War Crimes, World Law on March 2, 2022 at 8:24 AM

By René Wadlow

The invasion by Russian troops into Ukraine has raised in a dramatic way the issue of the respect of international humanitarian law. There have been reports of the use of cluster munitions fired into civilian areas. The Association of World Citizens (AWC) was very active on efforts which led to the convention banning cluster weapons.

Regular military personnel of all countries are theoretically informed of the rules of the Geneva Conventions of August 12, 1949, and the Protocol Additional adopted in 1977.

When the 1949 Geneva Conventions were drafted and adopted, it was possible to spell out in considerable detail rules regarding prisoners of war and the protection of civilians, in particular Common Article 3 (so called because it is found in all four Conventions) provides that “each Party to the conflict shall be bound to apply, as a minimum, the following provisions: Persons taking no active part in the hostilities…shall in all circumstances be treated humanely without any adverse distinction founded on race, color, religion or faith, sex, birth or wealth, or any other similar criteria.”

The importance of Common Article 3 should not be underestimated. It sets out in straightforward terms important protections that all parties to a conflict must respect. In order to meet the need for additional protection, international humanitarian law has evolved to cover not only international armed conflict but also internal armed conflict. Today, international human rights standards are also considered part of international humanitarian law, thus providing additional protection for vulnerable population groups such as women, children, and minorities.

As situations of internal violence and strife proliferate, abuses committed by non-State actors, such as armed militias, are increasing concerns. Fundamental standards of international humanitarian law are intended to ensure the effective protection of human beings in all situations. The standards are clear. (1)

There are two major weaknesses in the effectiveness of international humanitarian law. The first is that many people do not know that it exists and that they are bound by its norms. Thus, there is an important role for greater promotional activities, the dissemination of information through general education, specific training of the military, outreach to armed militias, and cooperation with a wide range of nongovernmental organizations.

The second weakness is that violations of international humanitarian law are rarely punished. Governments too often tolerate these violations. Few soldiers are tried, or court-martialed, for the violations of international humanitarian law. This weakness is even more true of non-governmental militias and armed groups.

In fact, most violations of international humanitarian law are not actions of individual soldiers or militia members carried away by a sudden rush of anger, fear, a desire of revenge or a sudden sexual urge to rape a woman. Soldiers and militia members violating the norms of international humanitarian law are acting on orders of their commanders.

Thus, the only sold response is an act of conscience to refuse an order of a military or militia higher up and refuse to torture, to bomb a medical facility, to shoot a prisoner, to harm a child, and to rape a woman. Conscience, that inner voice which discerns what is right from wrong and encourages right action is the value on which we can build the defense of international humanitarian law. The defense of conscience to refuse unjust orders is a large task but a crucial action for moving toward a law-based world society.

Notes

(1) For useful guides to international humanitarian law see:

D. Schindler and J. Toman, The Laws of Armed Conflicts (Martinus Nihjoff Publishers, 1988)

H. McCoubrey and N.D. White, International Law and Armed Conflicts (Dartmouth Publishing Co., 1992)

Prof. René Wadlow is President of the Association of World Citizens.

Vital Autonomy for the People’s Republic of Donetsk and the People’s Republic of Luhansk: The Way Ahead

In Being a World Citizen, Conflict Resolution, Current Events, Europe, NGOs, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE, United Nations, United States, World Law on February 9, 2022 at 8:52 AM

By René Wadlow

There are many dimensions to the current tensions on the Ukraine-Donbas-Russia frontiers, both geopolitical and domestic considerations. There are long historic and strategic aspects to the current crisis. Security crises are deeply influenced both by a sense of history and by current perceptions. There have been bilateral discussions between United States (U. S.) and Russian authorities, between Russian and French leaders, between Russian and Chinese leaders, between the Ukrainian leader and a number of others and multilateral discussions within the Organization for Security and Cooperation in Europe (OSCE), within NATO, at the United Nations (UN) Security Council, and within the European Union. For the moment, there has been no de-escalation of tensions nor a lowering of troop levels.

Currently, there is only one permanent structure for multilateral negotiations on the Ukraine tensions – the “Normandy Format” which brings together the representatives of Ukraine and Russia, France, and Germany primarily to negotiate on the status of the separatist People’s Republics.

The Minsk II Agreement of February 12, 2015 agreed that the areas covered by the Donetsk and Luhansk People’s Republics would not be separated from Ukraine but would be given a “Special Status” set out in a new Ukrainian Constitution. However, beyond some rather vague discussion on decentralization, the nature of the Special Status has not been agreed upon, and no Ukrainian government administrative measures have been put into place.

In the period since 2015, the socioeconomic situation in the two People’s Republics has gotten worse. Many people have left either for Ukraine or Russia. There are constant violations of the ceasefire agreements which are monitored by observers of the OSCE. Thus, in their December 15, 2021 report, the OSCE monitors noted that between December 10-12, there were 444 ceasefire violations in the Donetsk region and 104 in the Luhansk region. However, the freedom of movement of the OSCE observers is restricted. The number of violations, usually exchanges of small arms fire, is probably higher.

Solving the Donbas aspect of the conflict on the basis of a real and vital autonomy and trans-frontier cooperation should be a top priority for action. The Association of World Citizens has always stressed the importance of developing appropriate forms of government as a crucial aspect of the resolution of armed conflicts. The Association has particularly highlighted the possibilities of con-federalism and the need for transfrontier cooperation. The Association was involved at the start of the Abkhazia-Georgia conflict in August 1992 and the first efforts at negotiations carried out in Geneva with representatives from Abkhazia who were in Geneva and officials from the UN and the International Committee of the Red Cross. Thus, we know how a cycle of action-reaction can deepen a conflict and how difficult it is to reestablish structures of government once separation has been established.

The need to progress on the structure of Ukraine stands out sharply at this time when there are real possibilities of escalatory risks. There is a need for confidence-building measures reaching out to different layers of society in a cumulative process. Advances on the Special Status would be an important step in the deescalation of tensions. Discussions on the Special Status must be carried out by those living in Ukraine. However, government representatives as well as nongovernmental organizations in Russia, Germany, and France can also contribute actively. The new German Foreign Minister, the ecologist Annalena Baerbach, coming from a federalist-structured State with many local initiatives possible, may bring new visions to these discussions which are increasingly under way.

Prof. René Wadlow is President of the Association of World Citizens.

Ukraine-Donbas-Russian Frontier: Is a Nongovernmental Interposition Peace Team a Possibility?

In Being a World Citizen, Conflict Resolution, Current Events, Europe, NGOs, Nicaragua, Solidarity, The former Soviet Union, The Search for Peace, Track II, UKRAINE, United Nations, United States on January 23, 2022 at 5:33 PM

By René Wadlow

Despite United States (U. S.)-Russian Federation discussions in Geneva and a full Organization for Security and Cooperation in Europe (OSCE) meeting, there seems to be no advance toward a reduction of an estimated 100,000 Russian troops on the Ukrainian frontier. There are discussions at the United Nations (UN) Security Council in New York on what could be a U. S.-led response if there were a Russian intervention into Ukraine. While such a Russian intervention seems unlikely, the possibility of such an intervention is being seriously discussed in NATO government circles. Thus, it is opportune for nongovernmental organizations also to discuss possible measures to prevent conflict and reduce tensions.

(C) Taras Gren

One possibility, inspired by the efforts of the Shanti Sena (Peace Army) developed by followers of Mahatma Gandhi in India is to place some nongovernmental teams on the frontier in order to provide an opportunity for all parties to “cool off” and negotiate. One such effort in which I was directly involved as the representative to the UN in Geneva of the Peace Brigades International (PBI) was the effort of a team of the newly created PBI in 1981 on the Nicaragua-Honduras frontier.

At the time, it was thought that U. S. troops stationed in Honduras might cross the frontier to attack the Sandinista-leftist government in Nicaragua or actively help the anti-Sandinista “Contras” to do so. A PBI-related group from California – the Jalapa Brigade, already created – was able to move to the frontier on short notice. At the time that the Jalapa Brigade was put into place, the Ambassador of Nicaragua to the UN in Geneva was a former student of mine, and his brother, also a former student of mine, was the legal advisor to the President of Nicaragua. Through the Ambassador, I was able to inform the Central American Missions to the UN as to the aims and role of the Peace Brigades.

In the end, the U. S. military did not cross the frontier. Perhaps it never intended to do so. It may also have been that the interposition of U. S. civilians with a good number of organizational contacts helped to weigh in the U. S. military decision-making process.

Members of the Gulf Peace Camp

There have been other such interposition efforts. One was the Gulf Peace Team created at the time of the 1990 Iraqi annexation of Kuwait. The aim of the 73-member Peace Team in their statement of purpose was to be an “international multicultural team working for peace and opposing any form of armed aggression by setting up one or more international peace camps between the opposing armed forces. Our object will be to withstand nonviolently any armed aggression by any party to the present Gulf dispute.” However, on January 27, 1991, the peace camp was closed by Iraq, because the authorities had “decided that the continued presence of the camp was a security risk”.

This interposition approach by nongovernmental organizations is logistically and politically very difficult to accomplish. There are economic and logistic resources required and, more importantly, the need to raise enough volunteers who are mature, culturally sensitive, and analytically-minded to achieve a critical mass that would make a difference in the decision-making of the military present. There is also the need to keep unity of purpose within the teams if they have not worked together before.

The 100,000 Russian troops are at the frontier. Can peace team interposition be created quickly?

Prof. René Wadlow is President of the Association of World Citizens.

Qu’on le veuille ou non, un seul monde et le droit à la migration

In Africa, Anticolonialism, Asia, Being a World Citizen, Conflict Resolution, Current Events, Democracy, Europe, Fighting Racism, Human Rights, Latin America, Middle East & North Africa, Migration, NGOs, Refugees, Solidarity, Syria, The former Soviet Union, The Search for Peace, Track II, United Nations, World Law on December 28, 2021 at 5:00 PM

Par Bernard J. Henry

Deux ans déjà, deux ans d’une guerre mondiale qui semble interminable, une Troisième Guerre Mondiale non entre deux ou plusieurs alliances d’Etats souverains, ou contre un envahisseur extraterrestre comme dans certains films ou séries de science-fiction, mais contre un virus – un coronavirus, le SARS-CoV-2 responsable de la COronaVIrus Disease of 2019 ou Covid-19. Après la souche originelle dite de Wuhan, le monde a découvert les variants, d’abord affublés de gentilés (anglais, sud-africain, indien) puis renommés selon l’alphabet grec : Alpha, Beta, Delta …  Et maintenant Omicron.

La lutte progresse mais la pandémie sait contre-attaquer, comme avec Omicron. Hélas, l’inégalité vaccinale entre pays et régions du monde, couplée aux décisions scientifiquement absurdes de certains gouvernements, se fait pour le virus une alliée inespérée.

L’histoire nous l’enseigne, lorsqu’une crise mondiale éclate et se prolonge, ce n’est pas après qu’elle a pris fin qu’il faut envisager l’avenir, mais pendant même qu’elle se produit, et faire de ses projets son but réel de guerre. L’histoire nous l’enseigne, oui, et l’an prochain verra le quatre-vingtième anniversaire des Nations Unies, non pas de l’organisation internationale créée en 1945 à San Francisco – également berceau de l’Association of World Citizens (AWC) – mais de l’alliance militaire des pays combattant l’Allemagne nazie, l’Italie fasciste et le Japon. Une alliance militaire qui avait retenu les leçons de l’échec de la Société des Nations et compris, à l’avenant, qu’un combat armé ne vaut rien s’il n’est porteur d’un projet politique pour un monde en paix, donc, un monde plus uni.

Un monde plus uni …  Que certains partis politiques ici ou là le veuillent ou non, c’est ce que produira inéluctablement cette pandémie, après une épreuve dont aucun continent sur terre n’aura été épargné. Et même si cela dérange ces partis xénophobes de divers pays et continents, là encore, ce monde ne pourra plus regarder de la même manière le sujet dont ils ont fait leur fonds de commerce pendant le demi-siècle écoulé – la migration.

La forteresse WENA

Si c’est littéralement le monde entier qui est touché, tout comme par la Covid-19, par le virus de la xénophobie qu’aucun vaccin ne vient enrayer, le centre mondial de l’épidémie est bien la WENA (Western Europe and North America, Europe occidentale et Amérique du Nord). Depuis le début du siècle, avec des entrées au gouvernement en Autriche et en Italie notamment, ainsi qu’une présence au second tour de l’élection présidentielle en France et un résultat électoral sans précédent aux Pays-Bas, l’extrême droite xénophobe n’a cessé de croître en WENA, jusqu’à fusionner au Canada avec la droite traditionnelle incarnée par le Parti conservateur. Mais, après des reflux ici et là, l’année 2015 est venue lui ouvrir grand les portes jusqu’alors closes du pouvoir.

Après ce que d’aucuns appelaient la «crise migratoire» de l’été, lorsque migrants et réfugiés avaient eu l’impudence de venir déranger la baignade et la bronzette des Européens en accostant sur la rive sud de la Méditerranée, un exode vite réduit par certains à une attaque envers l’Occident de Daesh, le soi-disant «État islamique en Irak et en Syrie» qui avait déjà en janvier fait couler le sang à Paris, la Grande-Bretagne suivit sans mal l’année suivante un UKIP déchaîné contre des hordes d’envahisseurs vers le vote du Brexit. A des milliers de kilomètres de là, loin des rivages du désespoir, un Donald Trump donné perdant d’avance remporta contre toute attente la Maison Blanche en évoquant, entre autres, un mur géant le long de la frontière mexicaine censé bloquer toute immigration clandestine. En 2017, bien que largement vaincue en fin de compte, l’extrême droite française atteignit une nouvelle fois les marches de l’Élysée. En 2018, les électeurs italiens consacrèrent Matteo Salvini. Il ne suffisait plus d’une «forteresse Europe», le temps était venu d’une «forteresse WENA», à bâtir du plus ironiquement sur des plans fournis par Moscou, où le pouvoir inspire et parfois finance les partis d’extrême droite comme de gauche radicale, antagonistes mais unanimes pour saper la démocratie libérale.

Ile de Lesbos (Grèce), 11 octobre 2015 (C) Antonio Masiello

Ils savent ce qui leur fait peur, les tenants de la forteresse WENA. Ils le désignent par deux mots – le grand remplacement, celui d’une population européenne blanche et chrétienne qui n’existe que dans leur imaginaire par des hordes d’Arabes et d’Africains musulmans. Leur imaginaire où trône Le Camp des Saints, roman publié en 1973 par Jean Raspail et qui, en écho à l’antisémitisme délirant des Turner Diaries adulés par les suprémacistes blancs des Etats-Unis, décrit la chute de l’Occident blanc devant une invasion venue des pays du Sud. Loin d’avoir été oublié avec le temps, Le Camp des Saints inspire encore aujourd’hui l’extrême droite française ainsi que des proches de Donald Trump.

Personne au sud ne prône un «grand remplacement», concept qui n’existe donc qu’en WENA. Et pour cause, il ne pouvait venir d’ailleurs. S’il est une région au monde dont les pays ont, dans le passé, débarqué de force sur des rivages lointains, usé de la force pour imposer leur présence puis, in fine, leurs institutions, leur religion et leur culture, ce sont bien ceux de la WENA à travers le colonialisme, imités plus tard, tragique ironie, par l’URSS «anticolonialiste» sous couvert de soutien idéologique et pour les pires effets, dont deux en Afghanistan ayant pour noms les Talibans et Al-Qaïda.

Il n’y a qu’eux qui y pensent, eux pour qui la relation avec l’autre n’est que haine ou mépris, et pour certains, violence et guerre où l’on ne peut être que vainqueur ou vaincu. Dans leur immense majorité, celles et ceux qui, au sud, veulent gagner la WENA y recherchent tout au contraire son mode de vie, ses opportunités de travail et de construction d’une vie nouvelle, ses libertés que leur refusent les gouvernements de leurs pays d’origine, se servant la plupart du temps de la culture traditionnelle locale comme d’un alibi et nourrissant ainsi les fantasmes des xénophobes en WENA, trop contents de prendre en tenaille des migrants et réfugiés déjà pourchassés par leurs propres gouvernants.

Nigel Farage, chef du parti UKIP, agitant le spectre de la migration pour amener les Britanniques à voter pour le Brexit en 2016 (C) @epkaufm (Twitter), licensed under Public Domain

La WENA a peur. Elle a peur de tous ces gens qui voient en elle un exemple pour leurs propres dirigeants, peur de toutes ces victimes qui l’appellent à agir pour leur permettre de vivre en paix chez eux ou, si elle s’y refuse, à les admettre au moins sur son territoire. Elle a peur aussi de ses propres enfants, ceux dont les parents sont eux-mêmes venus d’ailleurs ou dont les ancêtres plus lointains y ont été amenés de force, notamment comme esclaves. Elle a peur des Black Lives Matter et autres mouvements exigeant la justice pour qui, né ou élevé dans la WENA, s’y voit rejeté car porteur de cet ailleurs qui la tétanise.

Ses dirigeants ont peur, et ceux qui voudraient l’être aussi. Délogé de la présidence américaine, Donald Trump ne désarme pas. En France, terre de l’adoption de la Déclaration universelle des Droits de l’Homme en 1948, l’extrême droite se dédouble en deux partis rivalisant de peur et de haine d’autrui, tandis que le parti héritier de celui du Général de Gaulle parle arrêt de l’immigration et sortie de la Cour européenne des Droits de l’Homme, même la gauche se laissant tenter par la facilité xénophobe en s’en prenant par exemple aux transferts d’argent de travailleurs migrants vers leurs familles au pays.

Mise à mal par l’exemple russe de la démocratie illibérale de pure façade et celui de l’autoritarisme de marché donné par la Chine, la WENA n’est plus, elle le sait, maîtresse du monde. Devenir la forteresse WENA ne résoudra pourtant, pour elle, aucun problème. Fantasmer n’est pas empêcher les difficultés, encore moins les surmonter mais bien les rendre hors de contrôle. A travers le monde entier, migration et recherche d’asile génèrent des drames sans lien avec les peurs irraisonnées des opinions occidentales. La WENA peut bien rêver d’isolement, mais tout comme ceux que crée la Covid-19, les drames de la migration ont aboli les frontières et uni le monde – pour le pire.

Le monde uni en fait refuse de l’être en droit

Déjà tourmentée par ses cauchemars de « grand remplacement » et les capitulations de ses démocrates supposés devant les vrais populistes, la WENA tente l’impossible en s’obstinant à séparer strictement les migrants, en quête d’une vie meilleure, et les réfugiés, qui fuient une persécution potentiellement mortelle. Il est pourtant de moins en moins possible de chercher une vie meilleure sans fuir aussi une certaine forme d’oppression, même en filigrane, là où un réfugié peut certes avoir dû laisser derrière lui une vie confortable mais à laquelle a mis fin une soudaine et brutale menace. Et le mouvement des demandeurs d’asile s’exerce toujours bien davantage vers la WENA qu’à partir d’elle …   Mais qui érige la peur en système s’en soucie bien peu. Tant pis pour les tragédies qui en sortent et tant pis pour le mauvais exemple ainsi envoyé au reste du monde, qui ne le reçoit que trop clairement.

Toute cette année, l’AWC n’a pu que le constater en intervenant sur des situations où les frontières des Etats ne s’ouvrent que pour laisser entrer l’oppression venue d’ailleurs. Entre la Pologne, Etat membre de l’Union européenne (UE), et le Belarus sous la tyrannie d’Aleksandr Loukachenko, des migrants et réfugiés venus du Moyen-Orient sont bloqués hors du monde, utilisés par Minsk tels des pions contre l’UE et refoulés par Varsovie qui craint un afflux si elle laisse entrer un petit groupe de personnes. A l’intérieur de l’UE même, le Danemark où l’extrême droite inquiète un gouvernement social-démocrate restreint encore ses lois sur l’asile et ordonne aux réfugiés de Syrie de rentrer chez eux, comme si la fin des combats actifs dans certaines régions du pays rendait plus sûr, et meilleur, le régime tyrannique de Bachar el-Assad. Et c’est à toute l’UE que se pose, comme au monde entier, la question de l’accueil des réfugiés d’Afghanistan depuis le retour au pouvoir le 15 août dernier de la milice islamiste des Talibans, dont la première cible est depuis un quart de siècle toujours la même – les femmes, premières à devoir fuir et premières à chercher asile.

Manifestation de soutien aux réfugiés à Berlin le 31 août 2014 (C) Montecruz Foto

Cherchant toujours plus à fermer ses frontières à qui veut y entrer, la WENA n’a en revanche aucun état d’âme à les ouvrir grand pour en faire sortir l’inspiration du refus de l’autre. Et ça marche.

En Amérique latine où se produit la deuxième plus grave crise de demandeurs d’asile au monde, celle du Venezuela où quiconque le peut fuit la dictature de Nicolas Maduro soutenue par Moscou, le Pérou qui accueille le plus grand nombre d’exilés vénézuéliens refuse aux enfants son statut de «Migration Humanitaire», plongeant donc des mineurs déjà déracinés dans une invivable inexistence officielle. En Égypte, où déjà sévit une répression intense, des réfugiés de conflits africains comme celui de l’Érythrée se voient, en dépit de l’évidence même, déboutés de leurs demandes d’asile et placés dans l’expectative d’un rapatriement forcé à tout moment. En Russie, une réfugiée d’Ouzbékistan privée d’un jour à l’autre de son statut après avoir dénoncé les manquements de Moscou à ses obligations en la matière a fini sa course en détention dans un aéroport, «hors du monde», comme emmurée «dans la prison des frontières», selon la Complainte du Partisan, l’autre chant de la Résistance française pendant la Seconde Guerre Mondiale.

Qu’attendre d’autre d’un monde qui s’entête à ne pas comprendre que, bien que composé d’États souverains, il est désormais uni dans l’épreuve et doit donc le devenir aussi pour la vaincre ? Un monde uni de fait qui refuse de l’être de droit, ce n’est pas nouveau dans l’histoire et on en sait les conséquences. En 1914, c’est un monde où l’Europe faisait la loi mais où une forme de mondialisation, économique et technologique, existait déjà qui est entré en guerre, car sa politique était restée peu ou prou celle du Congrès de Vienne, là où les nations ayant vaincu l’Empire français de Napoléon Ier avaient décidé entre elles du sort des autres. Pour certains la Grande Guerre, pour d’autres «la der des der», le conflit mondial sorti d’un ordre international périmé allait certes engendrer la première organisation politique internationale de l’histoire, la Société des Nations, mais cette dernière allait s’avérer elle aussi en retard sur son temps, incapable d’arrêter les ambitions italiennes en Éthiopie puis celles plus dévastatrices et meurtrières encore d’Adolf Hitler et du Troisième Reich allemand. Ce n’est qu’en combattant le fléau d’un temps en son temps, en créant contre Hitler une alliance militaire prenant le nom de Nations Unies, que le monde libre allait réussir à vaincre le Reich génocidaire et créer une nouvelle organisation, celle que nous connaissons encore aujourd’hui – l’Organisation des Nations Unies.

Voir le passé avec l’œil du présent, l’historien le dira, il faut se l’interdire. Mais l’inverse n’est pas plus souhaitable, et de 1914, l’historien pourra le dire encore. Que conclure alors d’un monde qui, en proie à une pandémie qui a déchiré les frontières, s’y enferme comme en des murailles et se le voit enseigner par la région même qui, depuis la fin de la Seconde Guerre Mondiale, symbolisait la liberté ?

(C) U.S. National Archives & DVDs

Qu’on le veuille ou non

Un monde sans frontières est aussi peu probable qu’un «grand remplacement» en WENA, peu probable et, pour nous, une fausse bonne idée. L’AWC défend depuis le départ une Citoyenneté Mondiale accessible à toutes et tous, acceptable par toutes et tous, fondée sur un principe simple mais qui semble si difficile à accepter : étant toutes et tous natifs et habitants de la planète Terre, il est du devoir de chacun(e) de la protéger ainsi que son peuple, notre peuple, l’humanité, et accepter cet état d’esprit est entrer dans une Citoyenneté Mondiale qui s’exerce en supplément de la citoyenneté nationale, non à la place, d’autant qu’il n’existe au niveau planétaire aucune structure reconnue par les États qui permette une telle substitution. Même la citoyenneté de l’UE n’est acquise que par la citoyenneté nationale de l’un de ses États membres, se vouloir citoyen(ne) de l’Union de manière directe et exclusive étant impossible.

Pour autant, et l’histoire ne va pas dans une direction autre, qu’est-ce qui oblige les frontières à s’ériger en remparts, a fortiori contre un ennemi inexistant et chimérique ? Au nom de quoi les États souverains devraient-ils être des citadelles ? Et surtout, comment exercer dans de telles conditions la moindre Citoyenneté Mondiale alors que le sort de toute la planète et toute l’humanité nous le commande ? C’est ce que l’AWC a toujours défendu et, aujourd’hui, ce que l’on pouvait refuser comme n’étant qu’un simple axiome de notre part est devenu, plus que jamais, un fait prouvé. Même si un autre enseignement de la Covid-19 est, hélas, que les faits prouvés peuvent n’être plus probants.

Négateurs du virus, promoteurs de thérapies inefficaces, d’aucuns auront rejeté l’évidence nue face au SARS-CoV-2. Chefs d’État ou de gouvernement, qu’ils se nomment Trump, Johnson ou Bolsonaro, ils auront tous fini par rencontrer ce virus qu’ils niaient ou minimisaient, finissant ainsi par prouver au contraire son existence et le besoin absolu de s’en protéger. D’autres poursuivent aujourd’hui le travail de sape de ces derniers, parfois en y laissant leur vie. Les faits prouvés peuvent n’être plus probants, mais Lénine le savait, «les faits sont têtus».

Ces politiques migratoires et ces injustices qui nous ont amenés à intervenir, nous ne les avons pas inventées. L’AWC n’a pas le temps, encore moins le goût, de fabriquer des problèmes, trop occupée qu’elle est à tenter de résoudre ceux dont elle vient à avoir connaissance. Une vision des frontières, de l’étranger et de la migration qui n’est plus adaptée à son temps, c’est un problème, majeur, que nous ne résoudrons jamais seuls et qui demande une implication littéralement universelle. D’autant qu’il n’est pas sans rencontrer l’autre problème majeur du moment, le coronavirus. Si ce n’est par la coupable méfiance vis-à-vis de traitements venus de l’extérieur et/ou par la tout aussi coupable négligence alimentant l’inégalité vaccinale entre nations, plusieurs fois dénoncée de concert par l’Organisation mondiale de la Santé et le Fonds monétaire international, comment expliquer l’apparition des variants Delta puis Omicron respectivement en Inde puis en Afrique du Sud ? On empêchera des êtres humains de quitter leur pays, on les empêchera d’entrer dans celui qu’ils espèrent atteindre, mais des gardes-frontières n’arrêtent pas un virus. Les frontières non plus, et voir en elles une solution soit à la migration tant redoutée soit à la Covid-19, c’est rendre impossible tant une migration ordonnée et humaine que la fin de la pandémie.

Un seul monde, ce n’est plus un slogan, c’est maintenant un fait. Que la WENA vous nomme un migrant si vous y venez ou si vous allez et venez en dehors d’elle (le terme «réfugié» n’ayant plus rien d’automatique, même devant un danger avéré), ou un expatrié si vous en venez et la quittez, vous serez toujours soumis aux lois nationales sur la migration et c’est là, partout, un domaine régalien, privilège absolu de l’État. Mais si ces lois sont adoptées et/ou appliquées les yeux grands fermés à la marche du monde, votre sort ne regardera bientôt plus seulement votre État de provenance et/ou d’arrivée. Pas plus que votre nationalité ne fera quelque différence si vous êtes positif à la Covid-19, où que vous soyez. Les deux questions seront mondiales.

Le droit absolu à la migration, sans demander l’avis de l’État d’arrivée, n’existera probablement jamais. Pour autant, le droit à la migration, celui d’être accueilli dignement, d’être ainsi traité même si l’on doit ensuite repartir et, certes, de n’être en aucun cas traité en migrant lorsque l’on est demandeur d’asile, peut et doit être un droit absolu, pour d’élémentaires raisons d’humanité dont même une catastrophe planétaire claire et présente n’autorise pas l’oubli.

Qu’on le veuille ou non, il n’existe plus qu’un seul monde. S’il prend au sérieux les malades de la Covid-19, alors il n’a pas d’excuse pour ne pas prendre au sérieux les migrants. Au moment où la deuxième année de la pandémie s’achève, s’il est déjà temps de prendre une bonne résolution, alors, que ce soit celle d’y parvenir enfin. Et immuniser les consciences contre nos coupables indifférences.

Bernard J. Henry est Officier des Relations Extérieures de l’Association of World Citizens.

Antonio Gramsci: A Cultural Base for Positive Action

In Being a World Citizen, Democracy, Europe, Literature, Social Rights, Solidarity, The former Soviet Union, The Search for Peace on January 24, 2021 at 7:54 PM

By René Wadlow

Antonio Gramsci (January 22, 1891 – April 24, 1937) was an Italian Socialist and then Communist editor who is best known for his notebooks of reflections that he wrote while in prison. (1) Gramsci grew up on the Italian island of Sardinia and saw the poor conditions of the impoverished peasants there. He studied just before the First World War at the University of Turin at a time when industry, especially the Fiat auto company was starting. Gramsci became concerned with the conditions of the new industrial working class. When the First World War started, he was asked to join a new Socialist newspaper that had started in Turin.

Antonio Gramsci

In 1921, in part due to the Russian Revolution, the Italian Communist Party was born. Some of the Socialists, including Gramsci, joined the new party, and Gramsci became an editor of the Communist newspaper. In 1922, he went to Russia as a delegate of the Italian Communist Party to a convention of Communist Parties from different parts of the world.

Also in 1922, Benito Mussolini and his Fascist Party came to power and quickly began a crackdown on the Communists and other opposition movements. In 1926, after a failed attempt on Mussolini’s life, there was a massive crackdown on Communists. Although he had nothing to do with the effort to kill Mussolini, but as a Communist deputy to the national Parliament, Gramsci was sentenced to 20 years in prison. His health, which had never been strong, deteriorated in prison. On April 27, 1937 he died, aged 46.

While in prison, he wrote his ideas in notebooks which were censored by the prison authorities. Then the notebooks were passed on to family members. Gramsci had to be careful about how he expressed his ideas. The notebooks were published only after the end of the Second World War and the defeat of the Fascist government. Thus, Gramsci was never able to discuss or clarify his views. Nevertheless, his prison writings have been widely read and discussed.

Benito Mussolini

The concept most associated with Gramsci is the idea of “hegemony”. Hegemony is constructed through a complex series of struggles. Hegemony cannot be constructed once and for all since the balance of social forces on which it rests is continually evolving. Class structures related to the mode of production is obviously one area of struggle – the core of the Marxist approach. However, what is new in Gramsci is his emphasis on the cultural, ideological, and moral dimensions of the struggle for hegemony.

For Gramsci, hegemony cannot be economic alone. There must be a cultural battle to transform the popular mentality. He asks, “How it happens that in all periods, there co-exist many systems and currents of philosophical thought and how these currents are born, how they are diffused and why in the process of diffusion they fracture along certain lines and in certain directions.”

Gramsci was particularly interested in the French Revolution and its follow up. Why were the revolutionary ideas not permanently in power but rather were replaced by those of Napoleon, only to return later? Gramsci put an emphasis on what is called today “the civil society” – all the groups and forces not directly related to government: government administration, the military, the police.  There can be a control of the government, but such control: can be replaced if the civil society’s values and zeitgeist (world view) are not modified in depth. There is a slow evolution of mentalities from one value system to another. For progress to be permanent, one needs to influence and then control those institutions – education, culture, religion, folklore – that create the popular zeitgeist. He was unable to return to the USSR to see how Stalin developed the idea of hegemony.

The intellectual contribution of Gramsci has continued in the work of Edward Said on how the West developed its ideas about the Middle East. (2) Likewise, his influence is strong in India in what are called “subaltern studies” – what those people left out of official histories think. As someone noted, “I believe firmly that the history of ideas is the key to the history of deeds.”

Notes

(1) Antonio Gramsci, The Prison Notebooks (three volumes) (New York: Columbia University Press); Antonio Gramsci, Prison Letters (London: Pluto Press, 1996)

(2) See Edward Said, Culture and Imperialism (London: Vintage, 1994)

Prof. René Wadlow is President of the Association of World Citizens.

Pitirim Sorokin: The Renewal of Humanity

In Being a World Citizen, Conflict Resolution, Cultural Bridges, Democracy, Europe, Literature, The former Soviet Union, The Search for Peace on January 24, 2021 at 7:26 PM

By René Wadlow

Pitirim Sorokin (1889-1968) whose birth anniversary we mark on January 21, was concerned, especially in the period after the Second World War, with the relation between the values and attitudes of the individual and their impact on the wider society. His key study Society, Culture and Personality: Their Structure and Dynamics (1947) traced the relations between the development of the personality, the wider cultural values in which the personality was formed, and the structures of the society.

Pitirim Sorokin

The two World Wars convinced him that humanity was in a period of transition, that the guideline of earlier times had broken down and had not yet been replaced by a new set of values and motivations. To bring about real renewal, one had to work at the same time on the individual personality, on cultural values as created by art, literature, education, and on the social framework. One had to work on all three at once, not one after the other as some who hope that inner peace will produce outer peace. In his Reconstruction of Humanity (1948), he stressed the fact that “if we want to raise the moral standards of large populations, we must change correspondingly the mind and behavior of the individuals making up these populations, and their social institutions and their cultures.”

Sorokin was born in a rural area in the north of Russia. Both his parents died when he was young. He had to work in handicraft trades in order to go to the University of St. Petersburg where his intelligence was noted, and he received scholarships to carry out his studies in law and in the then new academic discipline of sociology. After obtaining his doctorate, he was asked to create the first Department of Sociology at the University of St. Petersburg. However, the study of the nature of society was a dangerous undertaking, and he was imprisoned three times by the Tsarist regime.

He was among the social reformers that led to the first phase of the Russian Revolution in 1917. He served as private secretary to Aleksandr Kerensky, head of the Provisional Government and Sorokin was the editor of the government newspaper. When Kerensky was overthrown by Lenin, Sorokin became part of a highly vocal anti-Bolshevik faction, leading to his arrest and condemnation to death in 1923. At the last moment, after a number of his cell mates had been executed, Lenin modified the penalty to exile, and Sorokin left the USSR, never to return. His revolutionary activities are well-described in his autobiography A Long Journey (1963).

Aleksandr Kerensky

He went to the United States and taught at the University of Minnesota (1924-1930) where he carried out important empirical studies on social mobility, especially rural to urban migration. These studies were undertaken at a time when sociology was becoming increasingly recognized as a specific discipline. Sorokin was invited to teach at Harvard University where the Department of Social Ethics was transformed into the Department of Sociology with Sorokin as its head. He continued teaching sociology at Harvard until his retirement in 1955 when the Harvard Research Center in Creative Altruism was created so that he could continue his research and writing.

Of the three pillars that make up society − personality, culture, and social structure − personality may be the easiest to modify. Therefore, he turned his attention to how a loving or altruistic personality could be developed. He noted that in slightly different terms: love, compassion, sympathy, mercy, benevolence, reverence, Eros, Agape and mutual aid − all affirm supreme love as the highest moral value and its imperatives as the universal and perennial moral commandments. He stressed the fact that an ego-transcending altruistic transformation is not possible without a corresponding change in the structure of one’s ego, values and norms of conduct. Such changes have to be brought about by the individual himself, by his own effortful thinking, meditation, volition and self-analysis. He was strongly attracted to yoga which acted on the body, mind, and spirit.

Sorokin believed that love or compassion must be universal if it were to provide a basis for social reconstruction. Partial love, he said, can be worse than indifference. “If unselfish love does not extend over the whole of mankind, if it is confined within one group − a given family, tribe, nation, race, religious denomination, political party, trade union, caste, social class or any part of humanity − in such an in-group altruism tends to generate an out-group antagonism. And the more intense and exclusive the in-group solidarity of its members, the more unavoidable are the clashes between the group and the rest of humanity.

Sorokin was especially interested in the processes by which societies change cultural orientations, particularly the violent societies he knew, the USSR and the USA. As he wrote renewal “demands a complete change of contemporary mentality, a fundamental transformation of our system of values and the profoundest modification of our conduct toward other men, cultural values and the world at large. All this cannot be achieved without the incessant, strenuous active efforts on the part of every individual.”

Notes

For a biography see: B. V. Johnston, Pitirim A. Sorokin: An Intellectual Biography (University Press of Kansas, 1995)

For an overview of his writings see: Frank Cowell, History, Civilization and Culture: An Introduction to the Historical and Social Philosophy of Pitirim A. Sorokin (Boston: Beacon Press, 1952)

For Sorokin’s late work on the role of altruism see: P. A. Sorokin, The Ways and Power of Love (Boston, Beacon Press, 1954) A new reprint was published by Templeton Press in 2002

Prof. René Wadlow is President of the Association of World Citizens.

Nagorno-Karabakh: Uneasy Ceasefire, Key Issues Remain

In Being a World Citizen, Conflict Resolution, Current Events, Europe, Humanitarian Law, International Justice, NGOs, Solidarity, The former Soviet Union, The Search for Peace, Track II, United Nations, War Crimes, World Law on December 24, 2020 at 4:56 PM

By René Wadlow

December 9-10, 2020 marked the one-month anniversary of the ceasefire in Nagorno-Karabakh, known as Artsakh by the Armenians. The ceasefire was negotiated by Russia between Azerbaijan and Armenia. The agreement was signed by the Russian President, Vladimir Putin, the Azerbaijan President, Ilham Aliyev, and the Armenian Prime Minister, Nikol Pachinian. However, on December 11, the Russian Novosti Press Agency reported the first ceasefire violation, an exchange of fire between Azerbaijan and Armenian soldiers. There are some 2000 Russian peacekeepers on site, but it is always difficult to control a ceasefire. Moreover, a ceasefire is only the first step on what will be a long path of confidence-building measures and ultimately forms of cooperation.

Nicol Pachanian

The ceasefire agreement structures two safe avenues of road communication from the remaining Armenian areas in Nagorno-Karabakh to Armenia. In the same way there will be a safe avenue of road communication from the Azerbaijan areas to Nakhichevan, an Azerbaijan majority area within Armenia. The avenue to Nakhichevan close to the frontier with Turkey will allow Turkish goods to cross to Azerbaijan and from there through Central Asia to the frontier with China.

Turkey considers the outcome of the ceasefire as a victory for Turkey, especially that the Turkish drones and weapons used by the Azerbaijan forces played a large role in giving Azerbaijan a military advantage. In contrast, the outcome of the ceasefire is considered by many in Armenia as a defeat, creating an instability for the current government led by Pachinian. The results of the ceasefire have led to the naming of a new Foreign Minister, Ara Aivazian, on November 18.

The conflict has led to a large number of new refugees, of displaced persons and hopes among those in Azerbaijan who had fled Nagorno-Karabakh as a result of the 1992-1994 armed conflict. The economy of the area, always marginal as Nagorno-Karabakh, a mountainous, largely rural area is largely destroyed. However, the area had highly symbolic meaning for both Armenia and Azerbaijan.

Ilham Aliyev

The Group of Minsk, created by the Organization for Security and Cooperation in Europe after the 1992-1994 conflict has 11 States as members including Azerbaijan and Armenia. The Minsk Group has three co-chairs: Russia, France, the USA. The Group as a whole rarely meets. Rather it is diplomats from Russia and France who have met in bilateral meetings with representatives from Azerbaijan or Armenia. There has been little progress in finding confidence-building measures and virtually none on forms of cooperation.

Today, this armed conflict in an area that is troubled in a number of places may be a warning sign that negotiations in good faith should be a priority. The Association of World Citizens has been concerned with the tensions in Nagorno-Karabakh since the eve of the breakup of the USSR in 1991. We need to remain alert at possible efforts at Track II diplomacy or other forms of nongovernmental mediation.

Prof. René Wadlow is the President of the Association of World Citizens.

%d bloggers like this: