The Official Blog of the

Archive for the ‘Human Rights’ Category

BOOK REVIEW: Karine Martin, “Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage”

In Asia, Book Review, Cultural Bridges, Human Rights, Religious Freedom, Spirituality on August 14, 2025 at 6:20 AM

By René Wadlow

Karine Martin, Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage.

Three Pines Press, 2025, 177pp.

Karine Martin, author of this useful overview of the Chinese Government’s attitude toward Daoist clergy, was able to travel widely in China, visiting more than 100 Daoist temples, especially those of the Thunder Drum lineage to which she belongs.

Since 2017, there has been a Chinese government policy called “Sinicization” in keeping with Xi Jinping’s Thought on Socialism with Chinese Characteristics for a New Era.

Sinicization requires all religious organizations to modify their doctrines and activities so that they match what is considered Han Chinese culture. Authorities have removed crosses from Christian churches and demolished minarets from Islamic mosques. Clergy from all religions are required to attend indoctrination courses on a regular basis. Chinese governments, both Nationalist and Communist, officially recognized five religions: Daoism, Buddhism, Islam, Catholicism and Protestantism.

Some religious groups are considered subversive and are outlawed and their members persecuted such as Falun Gong. During the “Cultural Revolution” (1966 to 1976, ending with the death of Chairman Mao Zedong), religion as such was considered to be one of the “four olds” to be destroyed. Churches and temples were closed. In Tibet, there was widespread destruction of temples. Monks were forced into civilian life. Today, the current policy is to keep religious organizations but to make sure that they do not slip out of control.

As Karine Martin writes,

“Everywhere I went, I found temples in a state of decline and disarray. There were no devotees, much fewer clergy, and minimal activities. Buildings were in disrepair, and there was very little renovation and construction. The overall atmosphere was one of desolation and despair… Temple websites – so strongly developed just a decade ago – now only speak about Xi Jinping Thought and ways of complying with government guidelines… Since all clergy were forced to rejoin secular society during the Cultural Revolution, many got married and had children yet later returned to their monasteries. The marriages often continued, if at long distance, allowing priests to fulfill their spiritual calling while yet having families. Now this is no longer possible, and monks either have to leave the monastery or produce a document that they have obtained a divorce and are properly celebrate.”

Karine Martin has written a very complete picture of monastic Daoism, a development of her Ph.D. thesis based on field observations. However, there is a cultural Daoism which colors Chinese life, its folk religious practices with village shrines – all difficult to control. Daoism places much emphasis on dreams during which the dreamer encounters immortals and advanced masters. Dreams are by their nature difficult to control from outside. The interpretation of the dream is also individual. Dreams can also lead to forms of deep personal meditation in order to understand the significance of the dreams.

Daoism also stresses good health and long life. Deep breathing, massages, herbal remedies and yoga-style movements such as Taijjiquan and Qigong can be carried out without belonging to a Daoist organization.

Daoism also places an emphasis on the appreciation of nature, especially mountains, rivers, forests and well-structured gardens. An ecological concern is growing in China without a specific link to organized Daoism.

While the government may try to control organized Daoist organizations, its cultural manifestations are ever slipping out of control and may one day be manifested in political terms.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: E.G. Vallianatos, “Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites”

In Being a World Citizen, Book Review, Human Rights, Social Rights, Solidarity, United Nations, World Law on August 12, 2025 at 9:01 PM

By René Wadlow

E.G. Vallianatos, Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites.

Cambridge. MA: Ballenger Publishing Co. 1976, 180pp.

E.G. Vallianatos, a former member of the United Nations (UN) Secretariat, shows the connection between the lack of power and the lack of productivity. He highlights that most economic and political power in developing countries is concentrated in urban areas. Agrarian structures and access to essential resources often do not favor the majority of rural people, especially the poorest groups. Policies on development priorities and allocation of resources and services often help the politically powerful urban sector. An increasing amount of rural productive land is falling under the control of urban elites.

One answer to why the rural poor stay poor is that they rarely are well organized so as to be able to participate meaningfully in decision-making. Especially the least powerful among the rural poor – the tenant farmers, the landless laborers, members of tribal societies – are the least well organized, the most easily divided and blocked.

Social change is inevitably a challenge to the status quo. No development project, no matter how small or how technical, is without an impact on the distribution of power. A new well dug in a village is not simply an added social service. The new well calls into question the power of those who controlled the access to water prior to digging the new well.

If measures are not taken to facilitate the peaceful participation of the rural poor, it is likely that the rural poor will turn to armed violence, thus creating fear in the countryside. Non-violent techniques have been used to organize the powerless in rural areas. One of the first efforts of Mahatma Gandhi on his return to India from South Africa was to investigate and then mediate in the struggle of the indigo pickers. Cesar Chavez in the USA was a leading advocate of non-violence in his efforts to organize agricultural workers. The Sarvodoya Movement in Sri Lanka has applied the Buddhist values of compassion to construct a social and economic infrastructure based on a strong community spirit. There is a need to study the wide range of situations and the opportunities for constructive action.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Peter L. Wilson, “Peacock Angel: The Esoteric Tradition of the Yezidis”

In Being a World Citizen, Book Review, Conflict Resolution, Cultural Bridges, Human Rights, Humanitarian Law, International Justice, Middle East & North Africa, Modern slavery, Peacebuilding, Refugees, Religious Freedom, Solidarity, Spirituality, Syria, The Search for Peace, United Nations, War Crimes, Women's Rights, World Law on August 4, 2025 at 5:55 PM

By René Wadlow

Peter L. Wilson, Peacock Angel: The Esoteric Tradition of the Yezidis.

Rochester, VT, Inner Traditions, 2022, 272pp.

Peter Wilson, a specialist on the Middle East, has written a useful book on the religious framework of the Yezidis as seen by someone outside the Yezidi faith. A Yezidi website has been established by Yezidis living in Nebraska, USA: https://yeziditruth.org.

The yearly Sakharov Prize for Freedom of Thought awarded by the European Parliament was given on October 27, 2016 to Nadia Murad who is also the co-laureate of the 2018 Nobel Peace Prize. She had been taken captive by the forces of the Islamic State in Iraq and Syria (ISIS) in August 2014 and then sold into sexual slavery and forced marriage. She was able to escape with the help of a compassionate Muslim family and went to Germany as a refugee. She has become a spokesperson for the Yezidi, especially Yezidi women.

There are some 500,000 Yezidis, a Kurdish-speaking religious community living in northern Iraq. There were also some 200,000 Yezidis among the Kurds of Türkiye, but nearly all have migrated to Western Europe, primarily Germany as well as to Australia, Canada, and the USA.

There are also some Yezidi among Kurds living in Syria, Iran and Armenia. The Yezidis do not convert people. Thus, the religion continues only through birth into the community.

The structure of the Yezidi religious system is Zoroastrian, a faith born in Persia proclaiming that two great cosmic forces, that of light and good and that of darkness and evil are in constant battle. Humans are called upon to help light overcome darkness.

However, the strict dualistic thinking of Zoroastrianism was modified by another Persian prophet, Mani of Ctesiphon in the third century of the Common Era. Mani tried to create a synthesis of religious teachings that were increasingly coming into contact through travel and trade: Buddhism and Hinduism from India, Jewish and Christian thought, Hellenistic Gnostic philosophy from Egypt and Greece as well as many small belief systems.

Mani kept the Zoroastrian dualism as the most easily understood intellectual framework, though giving it a somewhat more Taoist (yin/yang) flexibility, Mani having traveled to China. He developed the idea of the progression of the soul by individual effort through reincarnation. Unfortunately, only the dualistic Zoroastrian framework is still attached to Mani’s name – Manichaeism. This is somewhat ironic as it was the Zoroastrian Magi who had him put to death as a dangerous rival.

Within the Mani-Zoroastrian framework, the Yezidi added the presence of angels who are to help humans in the constant battle for light and good, in particular Melek Tawsi, the peacock angel. Although there are angels in Islam, angels that one does not know could well be demons. Thus, the Yezidis are regularly accused of being “demon worshipers”.

The Yezidis have always been looked down upon by both their Muslim and Christian neighbors as “pagans”. The government of Saddam Hussein was opposed to the Yezidis not so much for their religious beliefs but rather because some Yezidis played important roles in the Kurdish community, seen as largely opposed to the government. The Yezidi community is still in socio-economic difficulty given the instability of the situation in Iraq.

Peter Wilson has written a useful introduction to this little-known faith.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Robert K. Musil, “Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment”

In Book Review, Environmental protection, Human Rights, Literature, Solidarity, Women's Rights on July 31, 2025 at 7:00 AM

By Lawrence Wittner

Robert K. Musil, Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment.

New Brunswick, NJ: Rutgers University Press, 2014

Despite the central role of women in the environmental movement, surprisingly little is known about them. Furthermore, what is known is usually limited to the work of Rachel Carson, whose powerful call to action, Silent Spring (1962), is widely credited with jump-starting the modern environmental movement. But, as shown by Robert Musil’s new book, Rachel Carson and Her Sisters, Carson is merely the most visible of numerous women who have had a powerful impact upon how Americans have viewed the natural environment and sought to preserve it.

Musil, who is senior fellow at the Center for Congressional and Presidential Studies at American University, first became intrigued with Carson’s life in 2007, when, 43 years after her death, rightwing talk show hosts launched vicious attacks upon her. “I wanted to know more about the roots of such venom,” he recalled. He soon “realized that there had been other Rachel Carsons long before she was born, and that many women have built on her legacy since her untimely death.”

Musil points out that, as the nineteenth century progressed, increasing numbers of American women obtained better education and the ability to travel, write, and take action. They hiked, explored, and botanized, while observing the encroachment of manufacturing and urban life on the countryside. Although restricted by gender discrimination from playing top roles in academia, the professions, and publishing, they nonetheless produced a flood of books, magazine articles, journals, and children’s stories, many of them about nature. In addition, Martha Maxwell began the development of natural history museums, while Susan Fenimore Cooper became active in the movement to stop the slaughter of birds for fashionable women’s hats.

Cooper, daughter of the famed American novelist, was immensely influential. Her book, Rural Hours (1850), a best-selling environmental work, underwent four decades of popular publication and revision, in the United States and overseas. Numerous very popular writings of hers followed. Fluent in three languages and often residing abroad, Cooper moved in the highest circles of intellectuals, scientists, and naturalists.

Other key activists included Graceanna Lewis (a popular ornithologist, as well as a painter); Ada Botsford Comstock (who spread nature study throughout the nation); Florence Merriam Bailey (an organizer of bird-lovers and the most eminent female naturalist writer and organizer of her time who was well-connected to the male-dominated worlds of science and Washington policy); Olive Thorne Miller (a children’s author and environmental educator); and Mary Hunter Austin (a well-known writer about nature but, also, a campaigner against the diversion of water resources to insatiable Los Angeles). By the twentieth century, a nationwide conservation movement had taken shape―one within which women played an important role.

Many of these women lived unorthodox lives. Maxwell, though a vegetarian, gathered her animal and bird specimens by shooting them with a rifle―something considered scandalous when done by women. Lewis was active in the Underground Railroad and the women’s suffrage movement. Bailey combined her ornithology with social work. Austin, a poet and mystic, wrote thirty books, was friends with Jack London, Upton Sinclair, and Willa Cather, and was active in the suffrage and birth control movements.

Their pioneering work was later supplemented by Ellen Swallow Richards and Alice Hamilton, who were keenly attuned to the growing industrial age in America and focused their attention on the plight of poor workers and urban landscapes.

Richards, who first introduced the concept of ecology to the United States, launched associations, founded disciplines, and pioneered health and environmental studies. The first American woman admitted to a high-level science institute of any kind, she performed brilliantly in her field of chemistry. She was also, Musil observes, “in effect, the founder of the American consumer, nutrition, health, and right-to-know movements.” In addition, Richards was a founder of what became the American Association of University Women and chaired its executive committee, authored numerous books, organized the scientific examination of food, and helped the Massachusetts legislature pass the nation’s first pure food laws. She completed the most comprehensive water quality survey in the nation, which sparked the state’s first water quality laws and sewage treatment, and led the campaign to expose the dangerous health conditions in Boston’s schools, thus stirring local and nationwide school reforms.

Hamilton, “the founder of occupational and environmental medicine in the United States,” was trained as a doctor. Employed at the Women’s Medical School of Northwestern University in Chicago, she went to live in Hull House, an institution that drew a number of women environmental activists into its orbit. Here she began to focus on occupational and environmental disease. In 1908, the Governor of Illinois appointed her as the chief medical investigator of a new nine-member commission to study industrial disease in the state. Turning up dramatic indications of lead poisoning, she spoke at numerous conferences and was invited by the U.S. Commissioner of Labor to conduct a nationwide study of the lead industry. A new state law regulating lead, the first in the nation, was passed in Illinois, and similar laws followed elsewhere. While continuing to expose industrial conditions, Hamilton became deeply involved in the peace movement during World War I, attending peace congresses and supporting peace plans developed by Jane Addams and the Women’s International League for Peace and Freedom. After the war, she joined the faculty of the Harvard Medical School as assistant professor of industrial medicine. Thriving in this role, Hamilton became the leading American expert on diseases caused by exposure to industrial pollutants, such as benzene, mercury, and lead.

Many women activists experienced substantial gender discrimination, and were passed over for appointments or denied admission to academic and other institutions. Richards was initially rejected for admission to MIT as a regular student and, despite her later outstanding record, was subsequently refused admission to its doctoral program. Offered a position at Johns Hopkins, Anna Baetjer was informed that it was contingent on promising not to marry. Hamilton was told, when hired at Harvard, that she would not be allowed to use the faculty club or to sit on the platform with male faculty at commencement.

Musil shows that, although Carson herself worked well with men, her deepest influences, relationships, networks and insights, her love of nature and science, her influential and political contacts, and her intimate personal support came from women. In the early 1940s, she and her associates were concerned about the possible toxic effects of DDT. But, when Reader’s Digest rejected her 1945 proposal to write an article on DDT’s dangers, she turned the direction of her freelance writing elsewhere, ultimately producing The Sea Around Us (1951), a best-seller that made her famous. Now financially secure, she left her job at the U.S. Fish and Wildlife Service to concentrate on writing. She worked closely with environmental activists in planning, researching, and writing Silent Spring and, together, they conducted an enormous publicity and organizing campaign for the book, which achieved their goal of alerting the public to the dangers of pesticides and securing government reform. Deeply committed to this cause, as well as to ending nuclear weapons testing, she continued to write Silent Spring, appear on television, and testify before Congress while she was dying of breast cancer.

After Carson’s death, women’s leadership in the environmental movement continued. Terry Tempest Williams, an environmental writer and antinuclear activist, relied, like Carson, on imagination, empathy, and science, and, Musil remarks, was her “metaphorical” and “spiritual daughter.” Another key writer and activist was Sandra Steingraber, who focused on environmental cancer. A poet and biologist, Steingraber played an important role in securing the Stockholm treaty of 1981, which banned persistent organic pollutants (such as pesticides)―a treaty that has yet to be ratified by the U.S. Senate. There was also Devra Davis―a passionate writer who argued that millions had died from modern industrial pollution, and more would in the future, unless remedial action was taken. Moreover, Theo Colborn, a former pharmacist and sheep rancher, became a leading environmental researcher, exposing how synthetic chemicals (such as PCBs) caused animal and human endocrine disruption.

Musil emphasizes the enormous corporate resistance to environmental safety. Although lead is a neurotoxin that lowers IQ and impairs mental performance, “the National Lead Company fought product labelling, not to mention bans; brought lawsuits; and finally, when the danger was undeniable,” blamed children and their families when children consumed lead paint chips. The DuPont Corporation squelched research showing the connection between the chemical dyes in its factories and cancer. The auto corporations battled against the Clean Air Act of 1970. There was also a sharp struggle over leaded gasoline, which had been an issue since the 1920s, when Standard Oil and the Ethyl Corporation “went to great lengths to keep industrial fatalities secret.” The Electric Power Research Institute (the industry group representing coal-fired utilities) hired researchers to challenge any evidence, methodology, or doubt about the hazards of burning coal. When Dow Chemical’s own research revealed that benzene was causing damage to chromosomes, the company pulled the plug on funding for the research. Also, industry fought fiercely―and successfully―every attempt to restrict, remove, or ban cancer-causing, arsenic-treated wood used for children’s playgrounds, outdoor decks, and picnic tables.

Hostile corporations also savagely attacked leading environmental activists. Mary Amdur, “the mother of smog research,” was not only fired and blocked from securing tenured employment, but directly threatened by thugs who demanded that she not deliver a talk to the American Industrial Hygiene Association on the ill effects of smog. (She gave it anyway.) Colborn had her M.A. thesis defense interfered with by the head of operations of a mining corporation, angered by the potential impact of her research. According to Musil, when her powerful book, Our Stolen Future, appeared in 1996, “industry, its PR men, and its political allies went berserk.”

Much the same happened to Carson. As Musil notes, when Silent Spring appeared, she was “immediately faced with an attack campaign orchestrated by the Manufacturing Chemists Association and its corporate allies like DuPont, Monsanto, Dow, and W.R. Grace. Publishers were threatened with lawsuits; public forums were created with doctors and scientists willing to attack Carson.” Monsanto even published a parody of her work. She was assailed as a “peace-nut,” as well as “denounced by critics as a spinster, unscientific, a pro-communist, and more.”

Musil contends that, despite the corporate assault on environmental activism, the environmental movement has grown into “the largest reform movement in American history.” In Washington, DC alone, there exist 34 national environmental organizations with an estimated twelve million dues-paying members, millions more electronic activists, and local chapters in every state in the nation. And women remain at the center of the campaign.

Thus, the struggle continues. Musil concludes that “those who pollute and plunder have huge resources at their command. They challenge serious science, real reform, and . . . block every reasonable effort to build a better, healthier environment for our children and generations yet to come.” Nevertheless, “their sway is slowly, steadily, being reduced over time by the determination of ordinary citizens. . . . We can draw inspiration and leadership from the long line of American women who somehow defied the cinched circumstances and enervated expectations for their gender to become extraordinary leaders of many kinds. They have brought us thus far,” and “we can start now down the path that they have set before us.”

People who want to learn more about this path can turn to Rachel Carson and Her Sisters for a richly detailed, documented, and eloquent history―a ground-breaking account of undaunted American women, determined to prevent environmental catastrophe.

Lawrence Wittner (http://lawrenceswittner.com) is Professor of History Emeritus at SUNY/Albany.

Opposing the Death Penalty: The Fight Goes On

In Current Events, Democracy, Human Rights, International Justice, Middle East & North Africa, NGOs, Religious Freedom, Solidarity, United Nations, World Law on July 29, 2025 at 7:45 PM

By René Wadlow

In a July 28, 2025 statement, the United Nations (UN) High Commissioner for Human Rights, Volker Türk, called for a moratorium on capital punishment in Iran where at least 48 persons are currently on death row. According to information gathered by the UN Human Rights Office in Geneva, at least 612 persons were reportedly executed in the first half of 2025. Minorities continue to be disproportionately affected by executions.

Religious minorities in Iran include Sunni Muslims, Christians, Baha’is, Zoroastrians, Jews, and the Gonabali Sufi community. Religious and ethnic identities in Iran often overlap.

Türk added, “Information received by my Office also indicates that judicial proceedings in a number of cases, often held behind closed doors, have consistently failed to meet due process and fair trial guarantees…The death penalty is incompatible with the right to life and irreconcilable with human dignity. Instead of accelerating executions, I urge Iran join the worldwide movement abolishing capital punishment starting with a moratorium on all executions.”

The Association of World Citizens has repeatedly called upon governments for a moratorium on executions with a view of abolishing the death penalty – a penalty that extensive research has shown has little or no impact on the level of crime and too often opens doors to judicial errors and injustices.

Prof. René Wadlow is President of the Association of World Citizens.

Human Rights Education: A Vital Need

In Being a World Citizen, Human Rights, International Justice, NGOs, Nonviolence, Peacebuilding, Refugees, Religious Freedom, Social Rights, Solidarity, The Search for Peace, United Nations, World Law on July 26, 2025 at 6:30 AM

By René Wadlow

Education for human rights is a vital need in order to create a universal culture of human rights. Such a culture of human rights can be built around peoples’ needs and current struggles. A human rights culture is more than knowing and respecting the provisions of the Universal Declaration of Human Rights. It is a break in the cycle of humiliation, abuses of power and violence in which too many people are caught today. People want to know that they are in full control of their lives and that their society embodies their uniqueness as people with the full development of their personality and sense of dignity.

Knowledge requires appropriate pedagogical techniques for imparting human rights information, and therefore there is a need to train teachers at all levels of formal education in the teaching of human rights. There is a need to develop innovative material for use especially in professional training for the judiciary, law enforcement, military, medical and social work. The need to develop innovative teaching material and techniques is true for the efforts against torture especially on persons held in custody.

In addition to human rights education within formal educational institutions, an emphasis can be placed on popular education and the informal sector. There is a role for writers and anthropologists to collect stories and songs that evoke the historical memory of people about hope, respect, equality and human dignity. Likewise, the media can play an important role both in giving information and in developing respect for human rights and dignity.

Human rights education is an indispensable tool in the empowerment of peoples. Learning of human rights leads to participation, reciprocity and accountability on all levels of society. This strengthens the democratic process as persons become aware of their rights and responsibilities, of the full dimension of equal respect between women and men, and among peoples of different cultural and ethnic identities.

There is much to be done, and many can play a role. Join in this vital effort for human rights education!

Prof. René Wadlow is President of the Association of World Citizens.

The Power of Conscience

In Being a World Citizen, Conflict Resolution, Current Events, Human Rights, Humanitarian Law, Middle East & North Africa, NGOs, Solidarity, The Search for Peace, War Crimes, World Law on May 4, 2025 at 12:00 PM

By René Wadlow

On May 2, 2025, a ship carrying food and medical supplies for the Gaza Strip organized by the Freedom Flotilla Coalition was attacked by drones in international waters near Malta. The ship was badly damaged and its cargo lost. The ship was appropriately called The Conscience.

Conscience is that inner voice which helps each person to know right from wrong. Every thought and deed has an ethical significance and consequence – what is called in Indian thought Karma. Conscience, this perception of choice between right and wrong, is within each person as a clear guide. A sensitive conscience speaks with a voice of authority so that one can act positively and with justice.

Conscience under attack (C) The Malta Independent

Nonviolent action to protect civilians and to call attention to crucial situations is being increasingly used. There are real dangers involved. In 2010, a similar humanitarian aid ship of the Freedom Flotilla Coalition was attacked by Israeli forces in international waters. Ten persons were killed and many wounded.

Today, many of us have called for the end to the Israeli blockade of supplies to the Gaza Strip, a blockade which began again after the end of a ceasefire on March 18, 2025. Families are struggling to meet their most basic needs of food and medicine. We need to develop creative and positive avenues of action.

(C) Seven Sisters Collective/Instagram

Prof. René Wadlow is President of the Association of World Citizens.

Dangerous Arms Control Withdrawal

In Being a World Citizen, Conflict Resolution, Current Events, Europe, Human Rights, Humanitarian Law, International Justice, NGOs, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, World Law on April 7, 2025 at 6:30 AM

By René Wadlow

Early April 2025, Finland’s Prime Minister announced the state’s intention to withdraw from the 1997 Convention on the Prohibition of Anti-Personnel Mines, called for short the Ottawa Convention – reflecting the vital role that Canada played in its creation.

The Convention, which came into force on March 1, 1999, prohibits the use, production, stockpiling, and transfer of anti-personnel landmines. Over the decades, such anti-personnel mines have caused civilian harm, often of children, long after the hostilities have ended as they can be set off many years after they have been placed. The Convention has also advanced mine clearing operations, thus significantly reducing landmine-related harm and bolstered assistance for survivors.

As of March 2025, 165 states have ratified or acceded to the Convention. However, some major military powers including the USA, China, the Russian Federation, India, and Pakistan are still outside the treaty. Given the armed conflict in Ukraine, some states which have a land frontier with the Russian Federation have also indicated that they have started a withdrawal process: Finland with 1,340 km of frontier with the Russian Federation, Estonia with 294 km, Latvia with 284 km, Lithuania with 297 and Poland with 232 km.

In the same spirit as the Landmine Convention, a combination of progressive states such as Norway and Ireland and a combination of Nongovernmental Organizations (NGOs) including the Association of World Citizens (AWC) worked for the creation of the Convention on Cluster Munitions which came into force in August 2010. This Convention bans the use, production, and transfer of cluster munitions and sets deadlines for stockpile destruction and clearance of contaminated land.

Landmines and explosive remnants of a war site in South Sudan (C) UNMISS

Cluster munitions are warheads that scatter scores of smaller bombs. Many of these sub-munitions fail to detonate on impact, leaving them scattered on the ground ready to kill or maim when disturbed or handled. Reports from humanitarian organizations and mine-clearing groups have shown that civilians make up the vast majority of the victims of cluster bombs, especially children attracted by their small size and often bright colors.

The issue of the indiscriminate impact of cluster bombs was raised by the representative of the Quaker United Nations (UN) Office in Geneva and by me for the Association of World Citizens, starting in 1979. (1) Many of the same NGOs active on anti-personnel mines were also active on the cluster bomb issue – a combination of disarmament and humanitarian groups.

The withdrawal of states from the Landmine Convention is a dangerous weakening of an important arms control effort. Thus, as Citizens of the World, we ask states tempted to withdraw from the Convention on Landmines to reconsider their position. We call upon the government of Canada to reaffirm its support for the Ottawa Convention.

Note

(1) See René Wadlow, “Banning Cluster Bombs: Light in the Darkness of Conflicts”, Journal of Humanitarian Medicine, Palermo, Italy, July-September 2010.

Prof. René Wadlow is President of the Association of World Citizens.

Syria: Creating a Framework for Cooperative Action

In Being a World Citizen, Conflict Resolution, Cultural Bridges, Current Events, Democracy, Human Rights, Middle East & North Africa, NGOs, Nonviolence, Peacebuilding, Solidarity, Syria, The Search for Peace, Track II, United Nations, War Crimes, World Law on March 26, 2025 at 7:00 AM

By René Wadlow

Recent violence and growing tensions along religious, ethnic and social class lines in Syria have highlighted the need to create a framework for cooperation among civil society groups. The Peacebuilding Section of the United Nations (UN) Secretariat was created because of the difficulties of creating a peaceful and just society after a period of armed conflict. It has been noted that violence often starts up again if strong measures of reconciliation and cooperative action are not undertaken as soon as the armed conflict ends. A spirit of revenge is often present, especially among those who consider themselves as victims. Thus, there needs to an interweaving of economic improvement with social reconciliation and the creation of trust among factions.

The long, multi-layered conflict in Syria from 2011 to the departure of Bashar al-Assad in December 2024 had increased tensions among groups, but the tensions were already there, clashing over values and interests. “Pity the nation divided into fragments, each fragment deeming itself a nation” wrote Khalil Gibran in The Garden of the Prophet thinking about his home country Lebanon, but it can also be said of neighboring Syria.

External countries had quickly stepped into the armed conflict after 2011 projecting their rivalries onto Syria and jockeying for regional preeminence. Syrian civil society members had cooperated during the efforts of mediation during the early years of the conflict. The first mediator was Mr. Kofi Annan as the joint envoy of the UN and the League of Arab States in February 2012.

Kofi Annan (C) Magyar ENSZ Társaság

Kofi Annan, a former UN Secretary General, had spent his entire career in the UN system and was a seasoned mediator. From his discussions and observations, he proposed first steps based on a ceasefire with effective UN supervision, a release of arbitrarily detained persons, increased humanitarian aid, and freedom of association within Syria. The implementation of his proposals did not follow, and he resigned his mandate on August 2, 2012.

I knew somewhat Kofi Annan and knew better some members of his staff. I also knew fairly well the Secretary General of the League of Arab States Nabil al-Araby, a longtime Ambassador of Egypt to the UN in Geneva. Thus, on behalf of the Association of World Citizens (AWC), I became involved with the armed conflict in Syria.

I had discussions with Dr. Faysal Khabbaz Hamouri, the Ambassador of Syria to the UN in Geneva, to see what issues might be negotiable and if an agenda could be fixed. I also had discussions with Syrian Nongovernmental Organization (NGO) members who had come to Geneva because of the negotiations. NGO representatives, such as I for the AWC, have no standing as official mediators but can play some role through their contacts with diplomats and UN Secretariat members. From these discussions, I came to realize how deeply divided was the Syrian community involved in the political aspects of the armed conflict. There were no public negotiations in Geneva after 2015. In September 2015, Russian military troops started their heavy support of the al-Assad government.

Today, it is difficult to know what those of us who are not Syrians and who are outside of Syria can do to help build a society of social cohesion in Syria. The wider Middle East is filled with violence and tensions among Israelis and Palestinians, in Lebanon, Yemen and Iran. We have to keep our spirits open for new possibilities of positive action.


(C) Khaled Fozan

Prof. René Wadlow is President of the Association of World Citizens.

NGOs in an Evolving World Society

In Africa, Being a World Citizen, Cultural Bridges, Human Development, Human Rights, NGOs, Social Rights, Solidarity, Sustainable Development, The Search for Peace, Track II, United Nations, World Law on March 25, 2025 at 8:00 AM

By René Wadlow

The United Nations (UN) Charter begins with the promising words “We the Peoples…”. However, thereafter the peoples’ voice fades and that of governments takes over. Yet today, Nongovernmental Organizations (NGOs) with consultative status with the UN play an effective role in shaping global policy. Many NGOs are transnational with members in different countries and cultures. This is one of their strengths and helps the UN to serve better all peoples.

For NGOs, there is a need to look outside the framework of the existing UN system to grasp the importance of new issues. This was the case in the late 1960s when some NGOs began to raise the issue of the environment and ecological protection before these issues were on the governmental agenda for action. Today, such an issue is the increasing amount of rural productive land that is falling under the control of urban elites, sometimes urban elites in other countries. Landownership inevitably deals with the distribution of power within a society. No development project, no matter how small or how technical, is without an impact on the distribution of power. A new well dug in a village is not simply an added social service. The new well calls into question the power of those who controlled access to water prior to digging the new well.

Although in many countries there are unions of agricultural workers, peasant leagues, agricultural cooperatives, and rural credit unions, it is nevertheless generally true that rural organizations have rarely achieved the degree of national power that has been reached by industrial workers’ unions.

A Sudanese farmer harvesting sorghum plants from seeds donated by the Food and Agriculture Organization. (C) Fred Noy/UN Photo

One answer to why the rural poor stay poor is that they are rarely well organized. Especially the least powerful among the rural poor – the tenant farmers, the landless laborers, the untouchables, the members of tribal societies – are the least well organized, the most easily divided and blocked. The economic and political power structure in many countries does not encourage the active participation of small, marginal farmers and rural workers. If measures are not taken to facilitate the peaceful participation of the rural poor, it is likely that the rural poor will turn to armed violence.

It is true that nonviolent techniques have been used to organize the powerless in rural areas. One of the first actions of Mahatma Gandhi on his return to India from South Africa was to investigate and then mediate the struggle of the rural indigo pickers. Cesar Chavez was a leading advocate of nonviolence in his efforts to organize agricultural workers in the western United States. In Sri Lanka, the Sarvodaya movement has applied Buddhist values of compassion to construct a social and economic infrastructure based on a strong community spirit.

The role of the marginalized in rural areas is not a new problem but it is one that has not received the attention it deserves. NGOs can help to focus on the issue within the UN system and so advance reform measures.

Prof. René Wadlow is President of the Association of World Citizens.