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Could the Use of Rockets Be Banned in the Middle East?

In Conflict Resolution, Current Events, Middle East & North Africa, The Search for Peace, United Nations, World Law on August 1, 2014 at 8:50 PM

COULD THE USE OF ROCKETS BE BANNED IN THE MIDDLE EAST?

By René Wadlow

 

The use of rockets by Islamic groups from Gaza toward Israel and the more deadly use of rockets and bombs by Israeli forces toward Gaza have raised in a dramatic way the possibility of banning rocket use in the Middle East.

Arms control in the Middle East has always been difficult as there is no equivalent of the Organization for Security and Cooperation in Europe (OSCE) in the Middle East. The United Nations (UN) as a universal organization has difficulty dealing with security matters on a regional basis. There are UN regional bodies to deal with economic and social issues but not for security matters. Thus, discussions and negotiations on the Iranian nuclear program is an ad hoc grouping. Likewise, negotiations on a Middle East Nuclear-weapon Free Zone often proposed by UN General Assembly resolutions as well as agreed upon during the 5-year reviews of the Treaty on the Non-Proliferation of Nuclear Weapons has never advanced, though Finland had proposed to host a governmental conference on the issue.

There had been in the 1992-1995 period the creation of the Arms Control and Regional Security Working Group (ACRS) which grew from the Madrid “peace process” with 14 States. In the words of the then United States Secretary of State, James Baker, the agenda of the Working Group was to consider “a set of modest confidence-building or transparency measures covering notification of selected military-related activities and crisis-prevention communications. The purpose would be to lessen the prospects for incidents and miscalculations that could lead to heightened competition or even conflict”. The approach followed the pattern of NATO-Warsaw Pact discussions as part of what was then still the Conference for Security and Cooperation in Europe. The ACRS confidence-building and transparency measures were so modest as to have been unseen when they ended in 1996.

A rocket being fired by the Israeli Defense Force (IDF) to counter an incoming rocket attack from Gaza. (AP Photo/Tsafrir Abayov)

A rocket being fired by the Israeli Defense Force (IDF) to counter an incoming rocket attack from Gaza. (AP Photo/Tsafrir Abayov)

Arms control can succeed when they are part of a larger process that addresses the human, social and psychological elements that undermine security. The NATO-Warsaw Pact confidence-building measures took place as the first “winds of change” were blowing in Eastern Europe and there were subtle signs of change in the Soviet Union leading to the 1990 Treaty on Conventional Armed Forces in Europe.

Unfortunately, confidence and security-building measures that would lead to missile control do not seem to be high on the current agendas of Middle East governments. With violence exploding, hopes for positive steps toward an Israeli-Palestinian accord in the near future seem dim. Some believe that regional arms control can only come after a comprehensive peace has been established in the region, to be followed by a state of peace among peoples beyond the terms of a formal peace agreement. Only then can there be an arms control process linked to confidence-building measures. In this approach, arms are seen as a result of political tensions, not the cause of political instability.

Thus, some feel that pressures to force premature disarmament in the absence of reliable alternative security structures will be seen as efforts to gain unilateral advantage rather than part of a broader approach towards co-operative security and stability.

No one will argue that the general political “climate” is not important to arms control efforts. However, a “one-weapon at a time approach” has had some success at the world level concerning chemical weapons, land mines, cluster bombs, as well as the small-arms trade. In nearly all the “one-weapon at a time approach” non-governmental organizations played an important role in raising the issue at the start and then building momentum once a few governments took an interest and provided leadership within government meetings.

Islamic Jihad rockets, ready to fire, in northern Gaza. (C) Flash90/File)

Islamic Jihad rockets, ready to fire, in northern Gaza. (C) Flash90/File

Thus, the Association of World Citizens (AWC) proposed in an 18 July 2014 message to the UN Secretary General and the Secretary-General of the League of Arab States that serious consideration be given to a pledge by States as well as non-State actors such as Hamas to refuse to use rockets and missiles at any time.

The AWC’s proposal is based on the “no first use” pledges concerning the use of nuclear weapons − a commitment never under any circumstance to initiate a nuclear attack. This commitment has become an accepted international norm though few nuclear-weapon States have made such a pledge. The norm is re-stated in UN General Assembly Resolution 36/100 which states in its Preamble, “Any doctrine allowing the first use of nuclear weapons and any actions pushing the world toward a catastrophe are incompatible with human moral standards and the lofty ideals of the UN.”

The AWC’s proposal follows the pattern of the Protocol for the Prohibition of the Use in War of Asphyxiating, Poisonous or Other Gases and of Bacteriological Methods of Warfare, often called the 1925 Geneva Protocol. The Protocol bans the use, not the possession of poison gas so widely used during the 1914-1918 World War. The idea of inspection and the total destruction of stocks of chemical weapons came much later. It was the signature by Syria of the 1925 Geneva Protocol that led to the recent agreement by Syria to honor the no-use provisions and ultimately to have destroyed existing stocks under the provisions of the more recent Chemical Weapons Treaty which Syria signed as part of the recent agreement. However, it was the 1925 Geneva Protocol, as incomplete as it is, which “opened the door” to effective action.

Thus, efforts to eliminate stocks of rockets and missiles seem unlikely of success in the current context. However, a ban on use might be a real possibility and merits speedy consultations.

 

Prof. René Wadlow is President of the Association of World Citizens.


Lettre au Ministre des Affaires Etrangères de la République française

In Anticolonialism, Being a World Citizen, Children's Rights, Conflict Resolution, Cultural Bridges, Current Events, Human Rights, International Justice, Middle East & North Africa, Solidarity, The Search for Peace, United Nations, War Crimes, World Law on July 30, 2014 at 9:07 PM

awc-un-geneva-logo

ASSOCIATION OF WORLD CITIZENS

ASSOCIATION DES CITOYENS DU MONDE

 

The External Relations Desk

 

 

Monsieur Laurent FABIUS

Ministre des Affaires Etrangères de la République française

Ministère des Affaires Etrangères

37 Quai d’Orsay

75700 PARIS

 

 

Le 25 juillet 2014

 

 

Monsieur le Ministre,

En tant qu’Organisation Non-Gouvernementale dotée du Statut Consultatif auprès de l’ONU et active à ce titre au sein du Conseil des Droits de l’Homme, l’Association of World Citizens (ci-après, AWC) tient à vous exprimer sa plus vive préoccupation quant aux positions adoptées par la République française au sujet des actuels événements violents et tragiques au Proche-Orient.

Depuis que l’Etat d’Israël a lancé, à travers la Force de Défense israélienne (ci-après, Tsahal), une opération dénommée « Gardiens de nos Frères », en réaction à l’enlèvement et l’assassinat, non élucidés à ce jour, de trois jeunes Israéliens originaires des colonies le 12 juin dernier, complétée par une autre opération de Tsahal portant pour sa part le nom de « Bordure de protection », celle-ci en réponse aux tirs de roquettes depuis la Bande de Gaza, votre pays exprime des positions favorables au seul Etat d’Israël, cependant que la population civile palestinienne de Gaza en semble oubliée.

Autant l’AWC ne peut que partager la méfiance des autorités françaises quant aux manières de faire avérées et intentions probables du Mouvement de la Résistance islamique (ci-après, Hamas), lequel contrôle la Bande de Gaza depuis sept ans, autant, pour une organisation telle que la nôtre qui a toujours dénoncé les atteintes aux Droits de l’Homme et appelé au respect de la dignité humaine sans considération de frontières, pas même de celles séparant l’Etat hébreu du Hamas ou de l’Autorité palestinienne, cette position de la part de la France est purement et simplement incompréhensible.

En particulier, nous ne pouvons pas nous expliquer que la France ait choisi, lors du vote du 22 écoulé au Conseil des Droits de l’Homme d’une résolution sur le respect du droit international dans les Territoires palestiniens occupés, de s’abstenir. Sachant quelle est l’histoire de la France au Proche-Orient, notamment à quel point votre pays s’est souvent distingué comme un interlocuteur hors pair entre les uns et les autres des belligérants, nous y voyons une occasion manquée d’aider à affirmer le principe de justice internationale et de favoriser un retour à la recherche de la paix.

Ensuite, l’AWC ne peut qu’attirer votre attention sur le rôle que joue inéluctablement la France dans le bombardement de zones civiles dans la Bande de Gaza, de par son statut de cinquième exportateur mondial d’armement à l’Etat d’Israël.

Selon le Quinzième Rapport de l’Union européenne sur les Autorisations d’Exportation d’Armes, pour la seule année 2012, votre pays a délivré des autorisations d’exportations à Tel Aviv pour plus de 200 millions d’euros.

A ce jour, plus de cinq cents Palestiniens ont été tués dans des attaques par les forces israéliennes, la grande majorité d’entre eux étant des civils, dont des femmes et des enfants. Du côté de l’Etat d’Israël, deux civils ont été tués ainsi que dix-huit membres de Tsahal.

L’AWC entend vous rappeler, à cet égard, la déclaration de Madame Navi PILLAY, Haute Commissaire des Nations Unies pour les Droits de l’Homme, rappelant aux parties en conflit à Gaza l’obligation qui leur est faite de se conformer aux principes de distinction, de proportionnalité et de précaution des attaques afin d’éviter les dommages civils, les exhortant au surabondant à mener des enquêtes promptes, indépendantes et sérieuses sur les allégations de violation du droit international.

A cette fin, il incombe à chaque pays du monde, plus particulièrement encore aux Membres Permanents du Conseil de Sécurité de l’ONU, de prendre en compte toutes les souffrances causées par ce conflit et de manière juste, non l’une plutôt que l’autre, ainsi que de tarir à la source la possibilité pour l’une ou l’autre des deux parties de faire perdurer le conflit, bien entendu en termes d’armement.

Seul l’avènement d’un système viable de droit mondial peut fournir le cadre travail propre à la création d’une société mondiale qui soit tout à la fois juste et pacifique. En tant que Citoyens du Monde, nous travaillons au renforcement du droit mondial ainsi que de son acceptation, de son fonctionnement ainsi que d’un système d’observation et de sanctions ô combien nécessaire en pareil cas.

C’est pourquoi nous sommes certains que votre Gouvernement ne manquera pas d’entreprendre tous les efforts afin,

D’une part,

– de condamner publiquement et fermement les attaques menées par Israël à l’encontre des Palestiniens tout autant qu’il condamne, à juste titre, les tirs de roquettes sur Israël en provenance de la Bande de Gaza,

– de soutenir dans les faits, malgré le vote français au Conseil des Droits de l’Homme, la création par les Nations Unies d’une mission d’enquête internationale qui soit chargée de faire la lumière sur les violations du droit international humanitaire et du droit international des Droits de l’Homme commises par les différentes parties depuis le 12 juin 2014,

D’autre part,

– de suspendre immédiatement toutes les livraisons de matériel militaire à l’Etat d’Israël et toute autorisation d’exportation délivrée en ce sens,

– d’œuvrer au Conseil de Sécurité pour un embargo général sur les armes à destination d’Israël, du Hamas et des groupes armés palestiniens, avec obligation préalable à toute fin à celui-ci de voir éliminé tout risque substantiel de voir ces armes utilisées pour commettre ou faciliter des violations graves du droit international humanitaire et du droit international des Droits de l’Homme.

Nous vous remercions par avance de mettre ainsi la France en conformité avec les normes internationales de Droits de l’Homme telles que définies par l’ONU, et ce faisant de rendre à votre pays le statut particulier que lui a depuis toujours conféré l’histoire dans la défense de ces droits au Proche et Moyen-Orient.

Nous vous prions de croire, Monsieur le Ministre, en l’assurance de notre haute considération.

 

Prof. René Wadlow

Président

 

Bernard Henry

Officier des Relations Extérieures

 

Cherifa Maaoui

Officier de Liaison

Afrique du Nord & Moyen-Orient

 

Noura Addad, Avocat

Officier juridique


Attack on Gaza: Letter to the President of the UN Security Council

In Anticolonialism, Conflict Resolution, Cultural Bridges, Current Events, Human Development, Human Rights, International Justice, Middle East & North Africa, Solidarity, The Search for Peace, United Nations, War Crimes, World Law on July 15, 2014 at 7:24 PM

-- AWC-UN Geneva Logo --

ASSOCIATION OF WORLD CITIZENS

THE EXTERNAL RELATIONS DESK

 

July 14, 2014

 

H. E. Mr. Eugène-Richard Gasana

Ambassador, Permanent Representative

of the Republic of Rwanda

to the United Nations

President of the United Nations Security Council

 

Excellency:

The Association of World Citizens (AWC), a Nongovernmental Organization in Consultative Status with the United Nations Economic and Social Council (ECOSOC), has been concerned with the status of Gaza as well as the broader Israel-Palestine context.

The current manifestations of violence are part of a recurrent cycle of violence and counter-violence with which You are familiar.

The AWC believes that there must be a sharp break in this pattern of violence by creating institutions of security, development, and cooperation. Such a break requires more than the ceasefire proposed by the Security Council. The Association believes that longer-lasting measures must be undertaken that will allow new patterns of understanding and cooperation to be established.

In an earlier United Nations (UN) discussion of Gaza tensions, the AWC had proposed in a written statement to the Human Rights Council, “Human Rights in Gaza: Need for a Special Focus and Specific Policy Recommendations” (A/HRC/S-12/NGO-1, October 14, 2009; see attached copy) that a Gaza Development Authority be created – a transnational economic effort that would bring together the skills, knowledge and finance from Gaza, Israel, the Palestinian Authority on the West Bank, and Egypt to create conditions which would facilitate the entry of other partners.

Our proposal was obviously inspired by the Tennessee Valley Authority (TVA) of the “New Deal” in the USA. The TVA was a path-making measure to overcome the deep economic depression of the 1930s in the USA and the difficulties of cooperative action across state frontiers in the federal structure of the USA.

Today, the deep divisions in the Israel-Palestine area require more than economic measures – although economy and raising the standards of living remain important elements. Today, there should be a structure that provides security as well as economic advancement.

Therefore, the AWC would like to propose the creation of an International Temporary Transition Administration for Gaza that would promote security, stabilization, economic development, and institution building. Such a Transitional Administration would be limited in time from the start, perhaps five years.

Unlike the earlier UN Trusteeship agreements which followed upon the League of Nations mandate pattern, the Gaza Transitional Authority would welcome civil society cooperation from outside the area.

Such a Transitional Administration cannot be imposed. We believe that the Members of the Security Council can raise the possibility publicly, request a UN Secretariat study on what such a Transitional Administration would require, and encourage’ discussion among those most directly involved.

As Jean Monnet, one of the fathers of the European Common Market, had said, “Men take great decisions only when crisis stares them in the face.” We believe that the current violence is such a time of crisis. Our hope is that the Members of the Security Council are prepared to take great decisions.

Please accept, Excellency, the assurance of our highest consideration.

 

Prof. René Wadlow

President

 

Bernard Henry

External Relations Officer

 


1914 : Aurait-on pu tenir en laisse les chiens de guerre ?

In Being a World Citizen, Conflict Resolution, Europe, The Search for Peace, World Law on July 14, 2014 at 10:14 PM

1914 : AURAIT-ON PU TENIR EN LAISSE LES CHIENS DE GUERRE ?

Par René Wadlow

 

Depuis 1890, l’éventualité d’une guerre flottait dans l’air, lorsqu’Otto von Bismarck fut remplacé au poste de Chancelier de Prusse. Il avait su faire preuve de fermeté au milieu du complexe d’alliances formé entre les puissances européennes et tenté de garder la Prusse hors d’aventures coloniales en Afrique qui n’auraient fait qu’accroître encore les rivalités avec la France et la Grande-Bretagne. Mais le jeune Kaiser, Guillaume II, le destitua en mars 1890. Le Kaiser ne fut pas long à se mettre à dos la Russie et à alarmer la Grande-Bretagne, en encourageant des ambitions coloniales et navales inédites, de telle sorte que, venue l’année 1914, la carte politique du monde était devenue pour l’essentiel une carte des possessions coloniales, des protectorats et des sphères d’influence économique des Grandes Puissances qui dominaient la scène internationale.

Les guerres de 1912 et 1913 dans les Balkans avaient montré que des guerres demeuraient possible, mais la plupart des dirigeants des Grandes Puissances avaient le sentiment qu’ils étaient en mesure de maintenir le statu quo à travers la diplomatie et au moyen de conférences. Dans La Grande Illusion (1908), Norman Angell avait mis au jour la futilité de la guerre d’un point de vue économique. Et pourtant, les nuages continuaient de s’amonceler, annonçant l’orage.

Otto Eduard Leopold von Bismarck (1815-1898), le premier chef de gouvernement de l'Empire allemand.

Otto Eduard Leopold von Bismarck (1815-1898), le premier chef de gouvernement de l’Empire allemand.

Si les dirigeants des Puissances Européennes étaient voués à aller de crise en crise, jusqu’à déclencher in fine une guerre, n’était-il rien que le peuple aurait pu faire pour enrayer les aspirations irréconciliables des gouvernements ? Un espoir que l’on avait à l’époque était que le mouvement ouvrier, mené par les socialistes, refuserait de faire la guerre à la classe ouvrière d’autres Etats. Depuis 1900, la croissance industrielle avait conduit à la création d’un mouvement ouvrier dans la plupart des pays hautement industrialisés – l’Allemagne, l’Angleterre, la France. Un lien entre ces mouvements aurait-il pu empêcher la guerre ?

Le 29 juin 1914, le Bureau de l’Internationale socialiste se réunit à Bruxelles sous la bannière « Guerre à la Guerre ! », avec des dirigeants socialistes d’Angleterre, de France, d’Allemagne et de Belgique. Les deux personnalités qui s’en détachaient étaient Keir Hardie, de Grande-Bretagne, et venant de France, Jean Jaurès.

Jean Jaurès (1859-1914) avait d’abord été professeur de philosophie, ancien élève de l’Ecole normale supérieure, l’institution française d’élite qui forme les enseignants des dernières années du second cycle et ceux des universités. Jaurès avait été le condisciple d’Henri Bergson, qui serait connu par la suite comme le plus grand philosophe de son temps. Jaurès avait été élu au Parlement français alors qu’il n’était âgé que de vingt-six ans ; en 1893, il avait défendu des mineurs du charbon dans sa circonscription du sud-ouest, dans le Tarn, et s’était ainsi forgé une réputation au niveau national.

Jean Jaurès (1859-1914), ici au Pré Saint-Gervais (France) lors d'un meeting en 1913. L'homme politique avait été également le fondateur de la Ligue française des Droits de l'Homme et du journal L'Humanité.

Jean Jaurès (1859-1914), ici au Pré Saint-Gervais (France) lors d’un meeting en 1913.
L’homme politique avait été également le fondateur de la Ligue française des Droits de l’Homme et du journal L’Humanité.

Jaurès était un orateur hors pair, mû par un esprit humaniste dénué de tout dogmatisme, lequel allait l’amener à s’exprimer lors de meetings à travers tout le pays. N’étant en rien dogmatique, il avait la faculté de fédérer divers courants de pensée du réformisme social au sein d’un parti socialiste relativement unifié.

De plus en plus, l’incarnation à l’étranger du socialisme français, c’était Jaurès. Etudiant, il avait écrit sur les penseurs allemands, en particulier Fichte et Hegel, ce qui lui conférait une aisance particulière dans ses contacts avec les socialistes allemands.

L’idée d’une « grève générale internationale » au moment d’une éventuelle déclaration de guerre était l’une des idées en discussion dans les cercles socialistes en Angleterre. Cependant, aucun plan d’action formel n’avait été établi. Nombreux étaient les socialistes qui acceptaient l’esprit nationaliste étroit de leurs pays respectifs.

Deux jours après un meeting à Bruxelles, le 31 juillet 1914, de retour à Paris, assis dans un café, Jaurès fut abattu par un homme qui se disait nationaliste. Dans le style d’écriture violent de cette époque, les journaux de droite avaient appelé depuis un certain temps à la mort de Jaurès. Auparavant, Jaurès avait défendu le Capitaine Alfred Dreyfus, à l’occasion de ce qui avait été une ligne de fracture majeure dans la vie politique française, ce qui lui avait valu de nombreuses inimitiés à droite. Jaurès avait dit de Dreyfus qu’il était « un témoignage vivant des mensonges de l’armée, de la couardise politique, des crimes de l’autorité ».

Illustration de l'époque. Le 31 juillet 1914, Raoul Villain, âgé de vingt-neuf ans, tire sur Jaurès qui succombe à une hémorragie cérébrale.

Illustration de l’époque.
Le 31 juillet 1914, Raoul Villain, âgé de vingt-neuf ans, tire sur Jaurès qui succombe presque aussitôt à une hémorragie cérébrale.

Quelles qu’en aient été les motivations, le meurtre de Jaurès eut pour effet de réduire au silence une voix qui aurait pu porter dans l’appel à la retenue et à la raison, alors que les gouvernements se précipitaient vers une guerre qui n’avait de fondement que la peur qu’entretenait chacun de voir le camp adverse modifier les rapports de force irrémédiablement en sa propre faveur.

 

Le Professeur René Wadlow est Président et de l’Association of World Citizens.


Iraq: What does one do with the broken pieces?

In Anticolonialism, Conflict Resolution, Cultural Bridges, Current Events, Democracy, Human Rights, Middle East & North Africa, The Search for Peace, United Nations, War Crimes, World Law on June 23, 2014 at 9:31 PM

IRAQ: WHAT DOES ONE DO WITH THE BROKEN PIECES?

By René Wadlow

 

There is the legendary sign in shops selling china and porcelain “Do not touch; If you break it, you buy it”. The same sign should have been hung at the entry to Baghdad rather than portraits of Saddam Hussein. With Iraq in armed confusion as sectors of the country change side, and the Iraqi government seems incapable of an adequate response other than to call for military help, as concerned world citizens we must ask ourselves “What can we do?”

The forces of the Islamic State of Iraq and Syria (ISIS) have broken down a wall on the frontier between Iraq and Syria as a symbol of abolishing national frontiers to be replaced by a community of the Islamic faithful − the umma. In some ways, we are back to the early days of the post-World War One period when France and England tried to re-structure that part of the Ottoman Empire that is now Iraq, Syria, Lebanon, Israel-Palestine, Jordan, Turkey and an ill-defined Kurdistan.

 

In March 2003 an international "coalition" led by the United States attacked Iraq in violation of international law and overthrew the country's dictator, Saddam Hussein. The problem is that, having acted without prior permission from the Security Council, the "coalition" was never able to garner support from the international community and build a real, stable democracy in Iraq. As a result, a significant part of the country is now in the hands of radical Islamist fighters.

In March 2003 an international “coalition” led by the United States attacked Iraq in violation of international law and overthrew the country’s dictator, Saddam Hussein. The problem is that, having acted without prior permission from the Security Council, the “coalition” was never able to garner support from the international community and build a real, stable democracy in Iraq. As a result, a significant part of the country is now in the hands of radical Islamist fighters.

 

During 1915, Sir Mark Sykes, a Tory Member of Parliament and a specialist on  Turkish affairs and Francois Georges-Picot, a French political figure with strong links to colonial factions in the French Senate negotiated how to re-structure the Ottoman Empire to the benefit of England and France. Although these were considered “secret negotiations” Sykes reported to Lord Kitchener, the War Minister, and Picot had joined the French Foreign Ministry as war service. However, both operated largely as “free agents”. Today Sykes and Picot are recalled for no other achievement than their talent in dividing. The agreement between them was signed in January 1916 but kept in a draw until the war was over. In April 1920 at San Remo, France and England made the divisions official.

History has moved on, but dividing and re-structuring remains the order of the day. The political structures of Israel-Palestine as one state, two states, or one state and occupied territories have confronted the best of mediators − and less talented mediators as well. With the war in Syria continuing, there have been suggestions to divide − or federate − the state into three parts: an Alawite-Shi’ite area, a Sunni area, and a Kurdish area. The same divisions had been suggested for Iraq earlier and are again being discussed in the light of the ISIS advances: a Shi’ite area in the south, Kurds in the north − already largely independent − and Sunnis in the Middle. Lebanon, although not a federal state, is largely structured on sectarian-geographic divisions.

 

In 1916 the Sykes-Picot agreement carved the Middle East into two "spheres of influence", one British, the other French, plus two zones of direct control by either of the colonial powers.

In 1916 the Sykes-Picot agreement carved the Middle East into two “spheres of influence”, one British, the other French, plus two zones of direct control by either of the colonial powers.

 

Constitution-making under duress is not the best way of doing things. Forced federalism presents even more difficulties than creating a federal state when people are not fighting each other. We have seen the difficulties of proposing federal structures for Ukraine, federalism seen by some as a prelude to the disintegration of the state. The difficulties in the wider Middle East are even greater, as we have three states directly involved: Iraq, Syria, Turkey with a well-organized and armed Kurdish community in Iraq and parts of Syria.

The Kurds had expected that a Kurdistan would be recognized after World War One. The issue was raised at a conference to set Middle East frontiers held in June 1923 in Lausanne. The failure of the Kurds to achieve their goal for independence and the forced inclusion of their mountainous homeland within the then newly created states of Iraq, Syria and Turkey caused resentment and unrest. All the Kurds received in 1923 was a pledge to respect minority rights. By 1924, the Turkish government had banned all Kurdish schools, organizations, publications, and religious Sufi brotherhoods. In 1925, there was the first of the Kurdish revolts in Turkey, which, on-and-off, continue to today.

 

The flag of the Kurdish people, a people without a nation, a people without a land, to whom the promises of history ring hollow today more than they ever have. (C) Bernard J. Henry/AWC

The flag of the Kurdish people, a people without a nation, a people without a land, to whom the promises of history ring hollow today more than they ever have. (C) Bernard J. Henry/AWC

 

As outsiders but as specialists in federal forms of government, is there anything which we can do to be helpful? Maps are deceptive, and what is drawn as Shi’ite, Sunni and Kurdish area in Iraq and Syria have, in fact, mixed populations. Nor are religious-sectarian divisions the only lines of fracture.

Nevertheless, discussions among Syrians, Iraqis, Turks, Iranians and outside specialists on forms of government may be of greater use than sending Special Forces as ‘intelligence’ specialists. Such discussions will not be easy to organize or to facilitate but in a period of constitutional disorder and flux, such efforts are necessary.

 

Prof. René Wadlow is President of the Association of World Citizens.


The Law of the Seize

In Being a World Citizen, Conflict Resolution, Environmental protection, International Justice, The Search for Peace, United Nations, World Law on June 15, 2014 at 10:03 PM

THE LAW OF THE SEIZE

By René Wadlow

 

June 8 of each year has been proclaimed by the UN General Assembly as the Day of the Law of the Sea. However, according to my friend John Logue, who had participated with me as non-governmental organization representative in the long negotiations in New York and Geneva, it should be called “the Law of the Seize.”

What started out in November 1967 with a General Assembly presentation by Ambassador Arivid Pardo of Malta as a call to establish a new political and legal regime for the ocean space ended in August 1980 with a draft convention. It was a mixed bag of successes and disappointments, but that convention has now been ratified by 162 States.

For world citizens, the quality of the Law of the Sea Convention was of particular significance. The greater part of the oceans has been considered res communis, a global common beyond national ownership. Furthermore, the physical nature of the oceans suggests world rather than national solutions to the increasing need for management of marine resources and the marine environment.

World Citizen Thor Heyerdahl was one of those who called attention to the dangers of ocean pollution coming to Geneva to speak for world citizens during the Law of the Sea negotiations. The oceans and the seas remind us that the planet and not the State should be our focus. A holistic view of life arises from our interdependence as a species and our dependence on the life system of nature. World citizens have stressed that a balanced, sustainable eco-system will only emerge if our political, economic and ethical policies coincide in building a more stable and more peaceful—in short, a more human—planet.

(C) The Economist

(C) The Economist

Establishing rules for the management of the oceans was a real possibility in bringing about an increase in the awareness of the earth as our common home. However, the UN Law of the Sea Conference was first and foremost a political conference with over 160 States participating. From the outset of the conference, it was agreed that the convention had to be drafted by consensus in order to create a political and legal system for the oceans accepted to all — to manage what Arivid Pardo had called “the common heritage of mankind.”

During the negotiations, there were groupings that cut across the Cold War divisions of the times, especially within a group called “the landlocked and geographically disadvantaged countries.” There were also informal groups of persons who acted in a private capacity, a mixture of nongovernmental organization (NGO) representatives, legal scholars, and diplomats who prepared suggestions on many of the issues of the conference. These issues included the economic zones, the continental shelf, scientific research, marine pollution, and dispute settlement. Such propositions were taken seriously by the government negotiators, in part because few diplomats had the technical knowledge needed for making decisions as well as the creation of a new international organization, the Seabed Authority.

However, in practice, government negotiators are more used to working for the “national interest” and in defending the idea of “territory,” both on land and on the sea. Boundary-making is a primordial activity. Various theories have been advanced to explain why, many of them derived from our animal ancestors. However, ocean boundary problems are more difficult than building a wall on land. As Douglas Johnston and Mark Valencia write,

The forces of nationalism were too strong to be swayed by Pardo’s appeals to international cooperation and technocratic rationality. Instead the coastal states, developed and developing alike, saw in the newly available ocean areas an unexpected windfall, offering the prospect of a previously unimagined extension of their natural resource base. The economic goal of national autonomy had prevailed over the interest in global cooperation, setting in motion the processes of establishing vast national enclosures of offshore areas, especially those enclosures consonant with the new exclusive economic zone (EEZ) regime. International cooperation had yielded to national autonomy.1

An outstanding first attempt at codification of the law of the sea was the work of Hugo Grotius, the Dutch jurist widely regarded as the forefather of international law as we know it today. In 1609 Grotius published Mare Liberum (A Free Sea), a book in which claimed that the sea was international territory and thus free for all nations to use in their usual conduct of trade with one another.

An outstanding first attempt at codification of the law of the sea was the work of Hugo Grotius, the Dutch jurist widely regarded as the forefather of international law as we know it today. In 1609 Grotius published Mare Liberum (A Free Sea), a book in which claimed that the sea was international territory and thus free for all nations to use in their usual conduct of trade with one another.

Conflicts over national sea boundaries are particularly strong in the Pacific Ocean among China, Vietnam, the Philippines, Japan, Taiwan, and Cambodia, with India and Indonesia watching closely. The disputes arise largely because of the claims of waters around small islands as national territory. Most of these islands are not inhabited, but are claimed as the starting point of “territorial waters.”

Originally, the disputes concerned exclusive fishing rights within national territorial zones. Now the issues have become stronger, as it is believed that there are oil and natural gas reserves in these areas.

Concerning China’s dispute with Japan (which is also largely true of China’s policy with other Asian countries), Krista Wiegand writes,

China’s current strategy to negotiate with Japan over joint development of natural gas and oil resources outside the disputed zone seems to be the most rational strategy it can take in the disputes. Rather than dropping its territorial claim, China continues to maintain its claim for sovereignty, while at the same time benefiting from joint development of natural gas resources. By maintaining the territorial claim, China also sustains its ability to confront Japan through diplomatic and militarized conflict when other disputed issues arise.2

Territorial sea disputes can be heated up or cooled off at will or when other political issues require attention. We are currently in a “heating up” stage. Thus for June 8, in honor of the Law of the Sea, we can consider how best to resolve territorial disputes by having a broader view of the common heritage of humanity.

 

Prof. René Wadlow is President of the Association of World Citizens.

 

Notes

1)   Douglas M. Johnston and Mark J. Valencia. Pacific Ocean Boundary Problems (Dordrecht: Martinus Nighoff Publishers, 1991, 214pp.)

2)   Krista E. Wiegand. Enduring Territorial Disputes (Athens, GA: University of Georgia Press, 2011, 340pp.)


Ukraine: The Dogs of the Cold War are Awakened

In Being a World Citizen, Conflict Resolution, Current Events, Democracy, Europe, Human Rights, International Justice, The former Soviet Union, The Search for Peace, United Nations, World Law on June 12, 2014 at 9:11 PM

UKRAINE: THE DOGS OF THE COLD WAR ARE AWAKENED

By René Wadlow

 

“Cry Havoc! And let slip the dogs of war!”

William Shakespeare, Julius Caesar

 

The dogs of the Cold War (1945-1990) had largely fallen asleep after the 1990 Summit Conference of the Organization for Security and Cooperation in Europe (OSCE) in Paris had put a formal end to the European aspects of the Cold War. A New Europe was the slogan of both governments and non-governmental currents that had been working for a Europe without its East-West divisions symbolized by the Berlin Wall.

Many of us had been involved in the April 1980 European Nuclear Disarmament Appeal, often shortened to END, of which the English historian E.P. Thompson was a leading spokesman. Mient Jan Faber of the Dutch Inter-Church Peace Council was the link to those working within church/religious groups on the same lines. Obviously, the level of arms − and thus disarmament − was not the only aspect of the moves necessary to move beyond the Cold War embodied in bureaucratic, and military-industrial forms.

There was a necessary ‘healing process’ − a need to remove the barbed wire in people’s minds and hearts.

The hope was that moving beyond the Cold War would become a citizens’ search for common projects, bringing together widening constituencies in a direct discourse beyond Cold War agendas and the media’s framing of the debates.

Many of us met in Prague in what was still Czechoslovakia in October 1990 for the creation of the Helsinki Citizens’ Assembly with an aim of a democratic integration of Europe. Vaclav Havel who had become Head of State spoke to the opening session on the power of acting from principle guided by our consciences to build a thoroughly new Europe undivided into blocs.

Vaclav Havel (1936-2011), the Czechoslovakian dissident playwright who in 1989 led the country's 'Velvet Revolution', eventually becoming President of Czechoslovakia. From 1992 to 2003 Havel was President of the Czech Republic after Czechoslovakia was eventually dissolved.

Vaclav Havel (1936-2011), the Czechoslovakian dissident playwright who in 1989 led the country’s ‘Velvet Revolution’, eventually becoming President of Czechoslovakia. From 1992 to 2003 Havel was President of the Czech Republic after Czechoslovakia was dissolved. (C) John Macdougall/AFP/Getty Images

“Helsinki Citizens” had been chosen by the organizers as the name because Helsinki had been the city which saw the formal start of the governmental process in 1975 leading first to a certain stabilization of the European Cold War structure and progressively to tension-reduction under the title of “détente”. Since much of the governmental detente seemed to be aimed only at making a more stable status quo, citizen activists spoke of “detente from below”, as going beyond the current structures.

The visions of a better world differed among peace, green, and human rights groups. However all agreed that the future forms of Europe was beyond the current status quo.

I had gone to Prague already concerned with ethnic-nationalities tensions. These tensions were colored by the Cold War but also had non-Cold War roots as seen in the Nagorno-Karabakh conflict within the then USSR. Through contacts in Geneva, I had become concerned by Nagorno-Karabakh and thought that good faith negotiations could lead to a resolution of the conflict. I was also concerned with the growing tensions in Yugoslavia. My paper read at the Prague conference “Future of Europe” was published in the Belgrade Review of International Affairs in December 1990.

Since 1990, the conflicts linked to the breakup of Yugoslavia, and the conflicts of Abkhazia-South Ossetia-Georgia, and Transnistra-Moldova all confirm my analysis that the key problem of our time is the manifestation of narrow nationalism. This narrow nationalist ideology must be countered by a strong cosmopolitan-world citizen ideology and practice.

The hope at Prague in 1990 was to build a pan-European movement participating in public debates, offering opinions and discussing alternatives in each country but also able to come together and act in a conflict resolution way in times of strong tensions and armed conflicts. There were a few efforts of the Helsinki groups during the Yugoslav conflicts, but they were not coordinated nor of massive size. I had participated in some of these undertakings at the UN in Geneva when the conference on Yugoslavia was in session there.

The Hofburg Palace in Vienna, Austria, which houses the Headquarters of the Organization for Security and Cooperation in Europe. (C) Bernard Henry

The Hofburg Palace in Vienna, Austria, which houses the Headquarters of the Organization for Security and Cooperation in Europe. (C) Bernard Henry/AWC

Since 1990, we have seen the rise in some European countries of hard line nationalist groups − often Right wing and some with Neo-Fascist aspects. This rise was illustrated by the May 25, 2014 elections to the European Parliament. The entry of an additional number of narrow nationalists will not have much impact on the way the European Parliament operates, but it will give the nationalists a media platform and a degree of legitimacy in their home country. There has not been a significant rise in cosmopolitan-world citizen movements, although cosmopolitanism as an intellectual framework has become increasingly common.

Without a well-organized movement of pan-European peace-green-human rights movements, “Europe from Below” has been unable to act in the Ukraine crisis. Individual governments, in particular Russia and the USA, have taken a highly visible role. The media in both countries dusted off the Cold War vocabulary and political analysis.

Talk of a “New Cold War” has been common. The OSCE − with Switzerland as President for 2014 − has called for restraint and negotiations. There has been no equivalent “high profile” efforts on the part of non-governmental groups. Today, there is no Vaclav Havel to serve as a bridge of respect among both governments and non-governmental movements. Certainly, the dogs of the Cold War have awakened to remind us that they are still there. In addition, new nationalist, and authoritarian tendencies are emerging. Although these nationalist movements are sometimes led by comic figures, they need to be taken seriously.

Counter voices also need to awaken, and the ability for nongovernmental conflict resolution groups to act must be strengthened.

 

Prof. René Wadlow is President of the Association of World Citizens.


Hugh Joseph Schonfield, the World Citizen Pioneer who Tried to Unite the Holy Land

In Being a World Citizen, Conflict Resolution, Cultural Bridges, Current Events, Middle East & North Africa, Solidarity, The Search for Peace, United Nations, World Law on May 24, 2014 at 8:50 PM

HUGH JOSEPH SCHONFIELD, THE WORLD CITIZEN PIONEER WHO TRIED TO UNITE THE HOLY LAND

By René Wadlow

 

Hugh Joseph Schonfield (1901-1988) was the first to incorporate the term “world citizen” into the name of a nongovernmental organization: the Commonwealth of World Citizens in 1938. The Commonwealth of World Citizens was to have an emphasis on service to humanity and a potential role as impartial mediator in international disputes. The founding was what he called a “revolt into sanity” from a mentally-deranged world in which Fascism, Nazism, Communism and militarized Shintoism flourished. From 1941 to 1948, Schonfield published a magazine called The World Citizen. As he said in a speech to the Constructive World Peace Conference in April 1940 “External forces, the agents of God, have caused the emergence in the world itself of ideas of World Community and World Citizenship. It is seen by serious political thinkers that if peace and justice are to reign here there must be a loyalty above that which is due from subjects to their own nation state. Much is being done, and rightly, to encourage such ideas. What we have to concern ourselves with is the bridge that will bring us safely to that farther shore. The bridge must be one that will carry us eventually to the New Jerusalem, not to a new Babylon.”

He wrote, “So many of the grave problems of our time are due to the fact that we are living in a radical transition, having to relate to the rapid advances of science which are requiring us to move forward into a wholeness and interdependence for which we are not sufficiently prepared. There are inevitable consequences, which chiefly affect our self-consciousness. The problems of the transition period affect individuals just as much as nations. Multitudes find themselves incapable of adjusting to the new demands and fear loss of identity.”

In his Mondcivitan Writings ('mondcivitan" coming from "mondcivitano" which is the Esperanto for "World Citizen"), Schonfield developed a comprehensive World Citizen thought, long before the Association of World Citizen was created.

In his Mondcivitan Writings (‘mondcivitan” coming from “mondcivitano” which is the Esperanto for “World Citizen”), Schonfield developed a comprehensive World Citizen thought and ideology, long before the Association of World Citizens itself was created.

Hugh Schonfield drew parallels between the current period of transition with the Jewish society at the time of Jesus, a period which was the focus of most of his writings. He wrote in 1936 History of Jewish Christianity and in 1939 Jesus: A Biography. During the Second World War while working on Middle East issues for the British government, he published in 1943 Judaism and World Order. Shortly afterwards he published Jesus: Man and Messiah, Readings from the Aprocryphal Gospels. A major work was published in 1955, a translation of the New Testament with notes relating the work to the thoughts of the period in which it was written and linking it to Jewish writings of the same period. As a Jew, he did not want his translation to become known as the “Schonfield New Testament” so it was published in 1955 as The Authentic New Testament. He continued his research on Jesus and messianic expectations and in 1965 published The Passover Plot which became a ‘best seller’ selling over two million copies. He became very interested in the Dead Sea scrolls and one of his last books in 1984 was The Essene Odyssey.

With his interest in the Holy Land, he was particularly concerned with Arab-Jewish relations and became an active champion for the idea of an Israel-Palestine Confederation, setting out proposals in 1944 which also concerned what is now Jordan, the pre-Independence Mandate area.

As Dr. Schonfield wrote in Transnational Perspectives in 1982, “What is clearly called for is a Confederation, possibly on the Swiss model, composed of the states of Palestine and Israel, with Jerusalem as the federal capital. The city would not have to be divided or fought over as to who should possess it. Palestine could have a state capital in the eastern part and Israel in the western sector, if they so desired, but the city as a whole would represent the Confederation.

Jerusalem is the cradle of the world's two major religions, Islam and Christianity, as well as of Judaism. Therefore, why should it have to be a place of hatred and division, and not a place of brotherhood and unity?

Jerusalem is the cradle of the world’s two major religions, Islam and Christianity, as well as of Judaism. Therefore, why should it have to be a place of hatred and division, and not a place of brotherhood and unity instead?

“The advantage of this plan should be obvious. The frontiers between the two states would be internal and unfortified, and would therefore not create a risk of future war. As citizens of the Confederation, both Palestinians and Israelis would enjoy rights of access to all parts for purposes of travel and commerce, and questions of settlement would be covered by federal laws. There should be freedom of conscience for all citizens of the Confederation, but if so desired the religious laws of Islam and Judaism could be operative in the respective component states. The important thing would be that the Confederation would be the common homeland of both Palestinians and Israelis, who would yet have their own states.

“This is not a dream and could readily become a practical reality. What has been provided here is no more than a plan in outline, but it does keep the Holy Land as a unity, a common homeland for both Israelis and Palestinians, and satisfies their aspirations for self-governing statehood. With imagination and goodwill, it would inaugurate a new era in the Near East, and become an inspiration to mankind.” He saw that forms of regional integration are increasingly considered as the principal methodology for general security, development and the safeguard of human rights. Individual, national and regional security should be accompanied by a spirit of mutual acceptance – with economic cooperation and development as a by-product for a future Israel-Jordan-Palestine grouping.

A rocket being fired by the Israeli Defense Force (IDF) to counter an incoming rocket attack from Gaza. (AP Photo/Tsafrir Abayov)

As the Middle East remains hopelessly plagued by violence, a rocket is being fired by the Israeli Defense Force (IDF) to counter an incoming rocket attack on Israel coming from Gaza. (AP Photo/Tsafrir Abayov)

However, the World Citizen proposals have not been followed by the strong national political leadership needed to bring them to the fore of real political negotiations. The quality of government leadership in the Middle East has been uneven at best. But even the Israeli-Palestinian problems are more complex than the quality of leadership. A new spirit of mutual acceptance will only flourish in the region when individual security and dignity for all will become rooted in law – everywhere in the region. This can happen with a general process of democratization and respect for human rights, with safeguards for ethnic and religious minorities. Such democratic values and practices must become the natural bedrock of society in all the countries of the Middle East.

World Citizens can take inspiration from Hugh Schonfield and in their Middle East efforts put an emphasis on unity rather than division.

 

Prof. René Wadlow is President and Chief Representative to the United Nations in Geneva of the Association of World Citizens.


Liberating the Young Women Kidnapped by Boko Haram

In Africa, Being a World Citizen, Children's Rights, Conflict Resolution, Current Events, Foundations for the New Humanism, Human Rights, Solidarity, War Crimes, Women's Rights, World Law on May 12, 2014 at 1:53 PM

LIBERATING THE YOUNG WOMEN KIDNAPPED BY BOKO HARAM

By René Wadlow

 

Citizens of the World, motivated by the spirit of compassion symbolized by Kuan Yin appeal to the members of Boko Haram to return the young women taken from the girls’ school in Chibok, northeastern Nigeria.

The actions of Boko Haram undermine the efforts of local and national educational services in Nigeria to overcome the persistent poverty and lack of development in northern Nigeria.

Although the name of the armed group which carried out the kidnapping can be roughly translated as “Western Education is Unlawful” of forbidden, its members know full well that education is neither “Western” or “Southern” but is an effort to train individuals to meet the challenges of life and to develop their full potential as persons. The members of Boko Haram know that education is a crucial need for the development of northern Nigeria and that the education of women is necessary for progress.

Kuan Yin is the bodhisattva (the "compassionate one") associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin, which means "Observing the Sounds (or Cries) of the World." (Source: Wikipedia)

Kuan Yin (or Guanyin) is the bodhisattva (the “compassionate one”) associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin, which means “Observing the Sounds (or Cries) of the World.” ((c) Wikipedia)

We are sure that many members of the Boko Haram group understand that their actions are morally wrong as well as unlawful under Nigerian law and in violation of the universally-recognized standards of human rights. Thus they will act to return the young women to their home area.

Armed violence will destroy the efforts being made to meet basic needs and to improve the standard of living of all in northern Nigeria. A spirit of compassion should motivate members of Boko Haram to return the young women to their families and to find nonviolent ways to better the lives of all in northern Nigeria.

 

Prof. René Wadlow is President of the Association of World Citizens.


Les Citoyens du Monde Refusent l’Expulsion de Jeunes Militants Égyptiens par la France

In Being a World Citizen, Current Events, Democracy, Human Rights, Middle East & North Africa, Solidarity, World Law on March 28, 2014 at 7:25 PM

-- AWC-UN Geneva Logo --

LES CITOYENS DU MONDE REFUSENT L’EXPULSION DE JEUNES MILITANTS ÉGYPTIENS PAR LA FRANCE

L’Association of World Citizens, Organisation Non-Gouvernementale dotée du Statut Consultatif aux Nations Unies et accréditée auprès du Conseil des Droits de l’Homme, appelle le Gouvernement de la République française à honorer la tradition historique et constitutionnelle de la France en renonçant à toute poursuite, pénale ou administrative, contre les jeunes Egyptiens qui ont été arrêtés le 25 janvier dernier après avoir protesté pacifiquement devant l’Ambassade d’Egypte à Paris.

Depuis 1948 et les débuts de notre mouvement, nous, Citoyens du Monde, avons toujours œuvré pour le respect des Droits de l’Homme pour toutes et tous, au-delà de toutes les frontières, qu’elles soient nationales, politiques, religieuses ou autres.

Avant les révolutions arabes, le mot « frontière » était un symbole des régimes en place en Tunisie, en Egypte et ailleurs. Assumant un rôle de gardes-frontières pour des pays occidentaux qui n’étaient pas pressés d’accueillir des migrants en provenance d’Afrique du Nord, les régimes répressifs obligeaient souvent celles et ceux qui n’avaient d’autre choix que de fuir la misère, ou la persécution, souvent les deux, à « brûler » les frontières, à devenir ce que la langue arabe appelle « harraga », une personne qui « brûle » la frontière de son pays, et avec, toute sa vie passée.

Aujourd’hui, la décision des autorités françaises de renvoyer en Egypte des jeunes gens qui, ici en France, ne cherchaient qu’à faire usage de la liberté d’expression que consacrent tant la Constitution française que les engagements internationaux de la France en matière de Droits de l’Homme est incompréhensible. Nous voulons que les frontières ne soient pas des murs pour les migrants, mais pour ce qui est du respect des Droits de l’Homme, nous refusons que les frontières nationales ne s’ouvrent, comme c’est apparemment le cas ici, que pour laisser entrer la répression.

En voyant nos différentes structures – associations, syndicats, partis politiques et autres, unir ainsi leurs forces aujourd’hui, nous sommes certains que le Gouvernement de la France finira par nous entendre et par se montrer digne des valeurs de respect des normes universelles de Droits de l’Homme qui sont celles de ce pays, ces normes universelles qui, avec l’adoption de la Déclaration universelle des Droits de l’Homme au Palais de Chaillot, ont pris naissance en 1948 ici même, à Paris.

Professeur René WADLOW, Président

Bernard HENRY, Officier des Relations Extérieures du Bureau de Représentation auprès de l’ONU à Genève

http://www.worldcitizensunited.org – http://www.awcungeneva.com – awcungeneva@yahoo.fr