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BOOK REVIEW: Eileen Flanagan, “Common Ground”

In Being a World Citizen, Book Review, Conflict Resolution, Environmental protection, Human Development, Nonviolence, Peacebuilding, Solidarity, The Search for Peace on December 7, 2025 at 6:50 PM

By René Wadlow

Eileen Flanagan, Common Ground.

New York: Seven Stories Press, 2025, 326pp.

Common Ground tackles the consequences of climate change and the need for cooperative action by looking at issues of power, particularly the way power holders maintain control by deliberately and effectively dividing people. The events featured illustrate how the fossil fuel industry benefits from racial and class divisions. However, the emphasis is on examples of people joining forces across differences to protect water, air, and the environment.

Eileen Flanagan has been the Campaign Director of the Philadelphia-based Quaker Earth Action Team. She stresses that, today, we need to draw upon the wisdom of those who have navigated the “divide and conquer” tactics of those opposed to ecologically-sound policies. The Quaker Earth Action Team was founded in 2010 in part by George Lakey, the non-violent activist who gave examples of Quakers throughout history who put their bodies in the way of injustice, such as those who sailed across the Pacific in the 1950s to interrupt nuclear testing.

Today, we need to bring more people into action coalitions in order to make truly transformative change. This requires developing a sense of common purpose and overcoming a sentiment of separation. There is a need to stress a life-sustaining civilization based on an understanding of the interconnection of all life. As Eileen Flanagan writes, “Just as the crisis of the Earth has the potential to help us overcome our illusion of the separation from other species and other communities, it also has the potential to help us transcend the boundaries of nation-states. No one country can solve the climate crisis on its own.”

She shares her personal journey and her relations with community activists to form coalitions that make a difference – a useful book!

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Patrick Haenni and Jerome Drevon, “Transformed by the People: Hayat Tahrir Al-Sham’s Road to Power in Syria”

In Book Review, Conflict Resolution, Current Events, Middle East & North Africa, Peacebuilding, Solidarity, Syria, The Search for Peace on November 24, 2025 at 8:00 AM

By René Wadlow

Patrick Haenni and Jerome Drevon,

Transformed by the People: Hayat Tahrir Al-Sham’s Road to Power in Syria.

London: C.Hurst and Co, 2025, 331pp.

In December 2024, Ahmad al-Sharaa (formerly known by his battle name of Abu Muhammad al-Jolani) and his armed militia, Hayat Tahrir Al-Sham (HTS), took control of most of Syria. Bashar al-Assad and his close circle left for Moscow on December 8, 2024 after nearly fourteen years of destructive civil war. A convergence of disorganization, low morale in the al-Assad forces, and international disengagement as Russia was focused on Ukraine ultimately facilitated the takeover of Damascus by Ahmad al-Sharaa.

Earlier, between 2016 and 2024, al-Sharaa and the HTS had been in control of Idlib, a rural province in northwest Syria. There, the HTS clamped down on its more radical commanders, severed ties with global jihad movements, and created the Salvation Government to administer the province. Important local figures and Islamist actors unconnected to HTS continued to pursue their own agendas.

In Idlib, the HTS was faced with many aspects of governance as there were many different factions, ideological, religious and professional present. This response to the local social and religious environment – what can be called a process of localization – modified deeply the HTS, “transformed by the people”, the title of the book. Now the process of localization must be applied to the whole of Syria – a more complex challenge than in Idlib. The authors deal in detail with the policies put in place in Idlib and the difficulties faced.

Now, al-Sharaa faces the strong presence of the Alawites – some 15 percent of the population – a religious-ethnic group of which the al-Assad family were members. There have been revenge killings against the Alawites, some of whom have fled to Lebanon and Turkey. In addition to the Alawites, there is an active Druze community – some three percent of the population – also a religious-ethnic movement. There is also a Christian community. Christians make up about ten percent of the population with significant communities in Damascus, Aleppo, Homs and Latakia.

In addition to the strong ethnic-religious communities which must be integrated into a new Syrian society, there are women who represent at least half of the population. Over the past decade, Syrian women sought to integrate into the new power structures as they emerged in different parts of the country. There was also a distinct feminist mobilization aimed at the empowerment of individuals in all aspects of life. Western Nongovernmental Organizations provided training sessions and workshops for women. Women still play a minor role in public life. They hold few positions within administrative and policy circles. The role of women is an issue to be watched closely.

The authors have highlighted the crucial issues in this period of transition. Their book is a useful guide to fast-moving events and will be of real use to all who wish to influence events in Syria in a positive direction.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Thomas Nordström, “A World Government in Action”

In Being a World Citizen, Book Review, Conflict Resolution, Cultural Bridges, Democracy, Human Development, Human Rights, International Justice, NGOs, Nonviolence, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, Women's Rights, World Law on September 8, 2025 at 7:00 PM

By René Wadlow

Thomas Nordström, A World Government in Action.

Newcastle upon Tyne: Cambridge Scholars Publishing, 2020, 147pp.

Thomas Nordström has written a useful book which more accurately should have been called “The Need for a World Government in Action”. He outlines many of the challenges facing the world society and stresses that the United Nations (UN) does not have the authority or the power to deal with these challenges adequately. The challenges are interrelated and thus must be faced in an interrelated way. Thus, climate change has an impact on land use which has an impact on food production. To improve food production, there must be better education on food issues as well as greater equality among women and men, as, in many countries, women play a major role in food production, food preparation, and food conservation.

As governments and UN Secretariat members become aware of an issue, the issue is taken up in one or another of the UN Specialized Agencies – FAO, WHO, ILO, UNESCO, or a new program is created: the Environment Program, or different programs on the issue of women. Today, within the halls of the UN there are negotiations for a Global Pact on the Environment and for the creation of a World Environment Organization which would be stronger than the existing UN Environment Program. Such a Global Pact for the Environment would clarify important environmental principles and relations between the existing treaties on the environment which have been negotiated separately.

In the UN, the international agenda reflects the growing influence of nongovernmental organizations (NGOs) and the scientific community in shaping policy. We see this vividly in the discussions on the impact of climate change. The distinction that used to be made between national and international questions has almost entirely vanished. NGOs must be able to provide possible avenues of action based on an effective theoretical analysis that acknowledges the complexity of the international environment.

Governments cannot at the same time boost expenditure on armaments and deal effectively with ecological deterioration and the consequences of climate change. Militarization has contributed to the neglect of other pressing issues, such as shrinking forests, erosion of soils and falling water tables. Militarization draws energy and efforts away from constructive action to deal with common problems. Militarization creates rigidity at the center of world politics as well as brittleness which leads to regional conflicts and civil wars. This political paralysis is both a cause and a result of the rigidity and the brittleness of current international politics. Opportunities are missed for building upon the more positive elements of a particular situation.

What is often called “complex emergencies” – a combination of political and social disintegration that includes armed conflicts, ethnic violence, state collapse, warlordism, refugee flows and famine – have become one of the most pressing humanitarian issues of our time. Today’s violent conflicts are often rooted in a mix of exclusion, inequality, mismanagement of natural resources, corruption, and the frustrations that accompany a lack of jobs and opportunities. Lack of opportunities sows the seeds of instability and violence.

As Nordström points out, behind all the current armed conflicts, there is the presence in a small number of countries of nuclear weapons. If they were used, the level of destruction would be great. Although nuclear disarmament was on the agenda of the UN General Assembly from its start, there has been little progress on nuclear disarmament issues.

As World Citizen and former President of India S. Radhakrishnan has written, “To survive we need a revolution in our thoughts and outlook. From the alter of the past we should take the living fire and not the dead ashes. Let us remember the past, be alive to the present and create the future with courage in our hearts and faith in ourselves.” The great challenge which humanity faces today is to leave behind the culture of violence in which we find ourselves and move rapidly to a culture of peace and solidarity. We can achieve this historic task by casting aside our ancient nationalistic and social prejudices and begin to think and act as responsible Citizens of the World. Nordström sets out some of the guideposts.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Robin Yassin-Kassab and Leila Al-Shami, “Burning Country – Syrians in Revolution and War”

In Being a World Citizen, Book Review, Conflict Resolution, Cultural Bridges, Current Events, Democracy, Human Rights, International Justice, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, Syria, The Search for Peace, Track II, United Nations, War Crimes, World Law on September 1, 2025 at 6:00 AM

Robin Yassin-Kassab and Leila Al-Shami, Burning Country – Syrians in Revolution and War.

London, Pluto Press, 2016, 262pp.

Although this overview of Syrian society was written before the January 2025 flight of Bashar al-Assad to Moscow and the coming to power of Ahmed al-Sharaa as “interim” President, the book is a useful guide to many of the current issues in Syria today.

As Khalil Gibran wrote in The Garden of the Prophet, thinking of his home country, Lebanon, but it can also be said of the neighboring Syria, “Pity the nation divided into fragments, each fragment deeming itself a nation.” The fragments, ethnic and religious to which are added deep social divisions, make common action difficult. The Druze, the Alaouites, the Kurds, all play an important role but are often fearful of each other. Some of the Alaouites have fled to Lebanon. At the same time, there is a slow return of Syrians who have been in exile in Turkey and western Europe – especially Germany.

The divisions were made deeper by the years of violent conflict against the government of Bashar al-Assad which began in March 2011 with youth-led demonstrations appealing for a Syrian republic based on equality of citizenship, the rule of law, respect for human rights, and political pluralism.

After some months of non-violent protests, members of the military deserted, taking their weapons with them. The Syrian conflict became militarized. A host of armed militias were formed, often hostile to each other.

From late 2013 to February 2014, there were negotiations for a ceasefire held at the United Nations (UN), Geneva. Representatives of the Association of World Citizens (AWC) met with the Ambassador to the UN of Syria, as well as with the representatives of different Syrian factions who had come to Geneva. Unfortunately, Syrian politics has been that of “winner takes all” with little spirit of compromise or agreed-upon steps for the public good. The AWC called for a broad coming together of individuals who believe in non-violence, equality of women and men, ecologically-sound development, and cooperative action for the common good. The need to work together for an orderly creation of the government and the development of a just and pluralistic Syrian society is still with us.

Robin Yassin-Kassab’s book is a useful guide to the forces that must come together and cooperate today.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Helen Lackner, “Yemen in Crisis: Devastating Conflict, Fragile Hope”

In Being a World Citizen, Book Review, Conflict Resolution, Current Events, Human Rights, Humanitarian Law, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, War Crimes, World Law on August 30, 2025 at 6:00 PM

By René Wadlow

Helen Lackner, Yemen in Crisis: Devastating Conflict, Fragile Hope.

London, Saqi Books, 2023, 413pp.

In this incisive analysis, Helen Lackner highlights the ongoing armed conflict which threatens the survival of the Yemeni people. An internationalized civil war which started in 2015 has caused chaos, poverty, and in many areas extreme hunger. The external intervention led by Saudi Arabia and the United Arab Emirates in an operation called “Desert Storm” worsened the instability and fragmentation. Efforts by the United Nations to mediate the conflict, especially by meetings in Geneva, have been frustrated by the obduracy of the warring parties.

The Association of World Citizens (AWC) has been concerned with constitutional developments in Yemen since the 2011 change of government. While the constitutional form of the state structure depends on the will of the people of Yemen (provided that they can express themselves freely), the AWC has proposed consideration of con-federal forms of government which maintain cooperation within a decentralized framework. In 2014, a committee appointed by the then President, Abdrabbuh Mansour Hadi, had proposed a six-region federation as the political structure for Yemen.

Until 1990, Yemen was two separate states: the People’s Democratic Yemen in the south with Aden as the capital, and the Yemen Arab Republic in the north with Sana’a as the capital. In 1990, the two united to become the Republic of Yemen.

However, the union of the two states did not create a working unity. Fairly quickly there was a fracturing of Yemen into different spheres of influence. There were struggles for power and the creation of rival militias. Although tribes remain a fundamental aspect of Yemeni society, there developed new social forces with a greater role of youth and a growth of urban life as people moved from the countryside into cities. A small educated group, often including women, started to play a larger role.

With the 2015 outbreak of armed violence, the divisions have grown. Fundamentalist Islamic groups have been created. There has been a vast destruction of infrastructure as schools, medical facilities, and shops, and small industry has been targeted for destruction. Today, the Ansar Allah Movement, often called the Houthis, controls the capital Sana’a and the port city of Hudaydah. Much of the rest of the country is under the control of microgroups. There is a large displacement of people. The rivalry for regional power between Saudi Arabia and Iran colors the situation. As Helen Lackner writes, hope for peace is fragile. There are human rights violations on a massive scale by all the parties. The 27 million Yemenis live under a dark sky.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Karine Martin, “Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage”

In Asia, Book Review, Cultural Bridges, Human Rights, Religious Freedom, Spirituality on August 14, 2025 at 6:20 AM

By René Wadlow

Karine Martin, Monastic Daoism Transformed: The Fate of the Thunder Drum Lineage.

Three Pines Press, 2025, 177pp.

Karine Martin, author of this useful overview of the Chinese Government’s attitude toward Daoist clergy, was able to travel widely in China, visiting more than 100 Daoist temples, especially those of the Thunder Drum lineage to which she belongs.

Since 2017, there has been a Chinese government policy called “Sinicization” in keeping with Xi Jinping’s Thought on Socialism with Chinese Characteristics for a New Era.

Sinicization requires all religious organizations to modify their doctrines and activities so that they match what is considered Han Chinese culture. Authorities have removed crosses from Christian churches and demolished minarets from Islamic mosques. Clergy from all religions are required to attend indoctrination courses on a regular basis. Chinese governments, both Nationalist and Communist, officially recognized five religions: Daoism, Buddhism, Islam, Catholicism and Protestantism.

Some religious groups are considered subversive and are outlawed and their members persecuted such as Falun Gong. During the “Cultural Revolution” (1966 to 1976, ending with the death of Chairman Mao Zedong), religion as such was considered to be one of the “four olds” to be destroyed. Churches and temples were closed. In Tibet, there was widespread destruction of temples. Monks were forced into civilian life. Today, the current policy is to keep religious organizations but to make sure that they do not slip out of control.

As Karine Martin writes,

“Everywhere I went, I found temples in a state of decline and disarray. There were no devotees, much fewer clergy, and minimal activities. Buildings were in disrepair, and there was very little renovation and construction. The overall atmosphere was one of desolation and despair… Temple websites – so strongly developed just a decade ago – now only speak about Xi Jinping Thought and ways of complying with government guidelines… Since all clergy were forced to rejoin secular society during the Cultural Revolution, many got married and had children yet later returned to their monasteries. The marriages often continued, if at long distance, allowing priests to fulfill their spiritual calling while yet having families. Now this is no longer possible, and monks either have to leave the monastery or produce a document that they have obtained a divorce and are properly celebrate.”

Karine Martin has written a very complete picture of monastic Daoism, a development of her Ph.D. thesis based on field observations. However, there is a cultural Daoism which colors Chinese life, its folk religious practices with village shrines – all difficult to control. Daoism places much emphasis on dreams during which the dreamer encounters immortals and advanced masters. Dreams are by their nature difficult to control from outside. The interpretation of the dream is also individual. Dreams can also lead to forms of deep personal meditation in order to understand the significance of the dreams.

Daoism also stresses good health and long life. Deep breathing, massages, herbal remedies and yoga-style movements such as Taijjiquan and Qigong can be carried out without belonging to a Daoist organization.

Daoism also places an emphasis on the appreciation of nature, especially mountains, rivers, forests and well-structured gardens. An ecological concern is growing in China without a specific link to organized Daoism.

While the government may try to control organized Daoist organizations, its cultural manifestations are ever slipping out of control and may one day be manifested in political terms.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: E.G. Vallianatos, “Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites”

In Being a World Citizen, Book Review, Human Rights, Social Rights, Solidarity, United Nations, World Law on August 12, 2025 at 9:01 PM

By René Wadlow

E.G. Vallianatos, Fear in the Countryside: The Control of Agricultural Resources in the Poor Countries by Nonpeasant Elites.

Cambridge. MA: Ballenger Publishing Co. 1976, 180pp.

E.G. Vallianatos, a former member of the United Nations (UN) Secretariat, shows the connection between the lack of power and the lack of productivity. He highlights that most economic and political power in developing countries is concentrated in urban areas. Agrarian structures and access to essential resources often do not favor the majority of rural people, especially the poorest groups. Policies on development priorities and allocation of resources and services often help the politically powerful urban sector. An increasing amount of rural productive land is falling under the control of urban elites.

One answer to why the rural poor stay poor is that they rarely are well organized so as to be able to participate meaningfully in decision-making. Especially the least powerful among the rural poor – the tenant farmers, the landless laborers, members of tribal societies – are the least well organized, the most easily divided and blocked.

Social change is inevitably a challenge to the status quo. No development project, no matter how small or how technical, is without an impact on the distribution of power. A new well dug in a village is not simply an added social service. The new well calls into question the power of those who controlled the access to water prior to digging the new well.

If measures are not taken to facilitate the peaceful participation of the rural poor, it is likely that the rural poor will turn to armed violence, thus creating fear in the countryside. Non-violent techniques have been used to organize the powerless in rural areas. One of the first efforts of Mahatma Gandhi on his return to India from South Africa was to investigate and then mediate in the struggle of the indigo pickers. Cesar Chavez in the USA was a leading advocate of non-violence in his efforts to organize agricultural workers. The Sarvodoya Movement in Sri Lanka has applied the Buddhist values of compassion to construct a social and economic infrastructure based on a strong community spirit. There is a need to study the wide range of situations and the opportunities for constructive action.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Philip Shepherd, “Radical Wholeness: The Embodied Present and the Ordinary Grace of Being”

In Arts, Being a World Citizen, Book Review, Cultural Bridges, Solidarity, Spirituality, The Search for Peace on August 5, 2025 at 7:00 AM

Philip Shepherd, Radical Wholeness: The Embodied Present and the Ordinary Grace of Being.

Berkeley: North Atlantic Books, 2017, 328 pp.

By Sarah Stewart-Brown

Philip Shepherd is unusual; at the age of 18, he relinquished a place to read physics at the University of Toronto, took a cheap flight to London, bought himself a bike and pedalled to Japan. For a year or more, he lived outside, sleeping rough, attuning to the natural world and the different cultures he passed through. What made him go was clarity that there was something wrong with the values, habits and behaviours of the culture he had grown up in, and what made him head for Japan was an experience of Noh Theatre – a timeless, deeply spiritual style of acting.

He returned home with an ability to see the way the Western world’s view of the meaning of life blinds and binds us; in particular, the way we have valued the contribution or our ‘head centres’ over those of our ‘belly centres’ and ‘masculine’ attributes and aptitudes over ‘feminine’. Together with an ability to experience the world through the body, this gave him a radically different view of reality, one in which the wholeness and interconnectedness of everything was a given. He calls this ability Holosapience. Working as an actor and carpenter, raising his family in Toronto, he devoured books, spoke with many wise people and developed workshops in which he experimented with ways to pass on the abilities he had honed for himself.

This book, published in 2017 when he was in his 60s, is his second. It sets out his thesis and his solutions including some of the key practices of his workshops. His first book New Self, New World describes the journey to Japan and his discoveries in more detail. Philip’s thesis is that people who grow up in the Western world learn to live in their heads, prioritising cognitive intelligence over intelligence experienced in the body, exalting autonomy, independence, objectivity and the scientific method, and valuing knowledge over experience. He quotes the anthropologist who studied the Anlo Ewe peoples of West Africa because they seemed to be describing abilities Philip had developed on his journey. Teaching their children to ‘feel, feel at flesh inside’ they experience themselves as porous, feeling the world passing through them and changing them from moment to moment.

Such experiences reveal the essential fallacy of independence.

He goes on to describe the ways in which severing ourselves from the body’s intelligences has led us down paths that are destructive to life, ours and that of ‘all our relations’ a term indigenous Americans use to refer to the non-human world. His understanding of embodiment is different from that offered by other ‘embodiment’ teachers who invite us to ‘listen to the body’ and often to ‘direct the breath into the belly’. This, Philip would say, is not compatible with wholeness because it requires a separate part to be doing the listening and interpreting what it hears, and taking charge of the breath. Embodiment, he says, enables us to listen to the world through the body, attuning ourselves to the world through the body’s sensitivity and intelligence. We don’t develop this ability by doing, but by surrendering to the essential fluidity of the present. Embodiment enables self-knowledge, a world-centred, experiential understanding of self which promotes a sense of wonder, ease and humility, in contrast to objective knowledge which promotes a self-centred sense of accomplishment, power and entitlement.

Philip recognises that individuals may be born with different sensitivities with the implication that we may have different abilities, but he suggests that we can’t have too much sensitivity. The issue with sensitivity is reactivity. If we are able to receive and experience the world without reactivity, all sensitivity is valuable. So in learning to experience radical wholeness we need, he says, to develop the capacity to integrate the neuromuscular contractions and psychological defences from which the ego derives, so that we can receive and experience without reactivity. The pathway involves breathwork, learning to allow breath that moves the back and sides and is initiated by a release of the pelvic floor. It involves the experience of rest, where the opposite of rest is not movement but internal conflict. It teaches the development of receptivity in a world where doing is valued and receiving is not. And it involves the capacity to integrate contractions, defences and reactivity by becoming grounded.

Philip’s work, unlike other embodiment practices, goes beyond the belly centre (Hara, Tonden, Dan Tien or Kath of the spiritual traditions) and shines a light on the perineum, the small circular muscle at the centre of the pelvic floor, as the powerhouse of integration. His workshops show participants how to enable the energies of contraction to soften, dropping down to the pelvic bowl, and ultimately to the perineum and the feet. Key practices are described. Written with fluidity and clarity this book is inspirational and a delight to read.

Sarah Stewart-Brown is an Emeritus Professor of Public Health at University of Warwick.

BOOK REVIEW: Martin J. Sherwin, “Gambling with Armageddon: Nuclear Roulette from Hiroshima to the Cuban Missile Crisis”

In Being a World Citizen, Book Review, Conflict Resolution, Nuclear weapons, Peacebuilding, Solidarity, The Search for Peace on August 5, 2025 at 7:00 AM

By Lawrence Wittner

Martin J. Sherwin, Gambling with Armageddon: Nuclear Roulette from Hiroshima to the Cuban Missile Crisis.

New York: Vintage Books, 2020.

The development and the deployment of nuclear weapons are usually based on the assumption that they enhance national security. But, in fact, as this powerful study of nuclear policy convincingly demonstrates, nuclear weapons move nations toward the brink of destruction.

The basis for this conclusion is the post-World War II nuclear arms race and, especially, the Cuban missile crisis of October 1962. At the height of the crisis, top officials from the governments of the United States and the Soviet Union narrowly avoided annihilating a substantial portion of the human race by what former U.S. Secretary of State Dean Acheson, an important participant in the events, called “plain dumb luck.”

The author of this cautionary account, Martin Sherwin, who died shortly after its publication, was certainly well-qualified to tell this chilling story. A professor of history at George Mason University, Sherwin was the author of the influential A World Destroyed: Hiroshima and Its Legacies and the co-author, with Kai Bird, of American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer, which, in 2006, won the Pulitzer Prize for biography. Perhaps the key factor in generating these three scholarly works was Sherwin’s service as a U.S. Navy junior intelligence officer who was ordered to present top secret war plans to his commander during the Cuban missile crisis.

In Gambling with Armageddon, Sherwin shows deftly how nuclear weapons gradually became a key part of international relations. Although Harry Truman favored some limitations on the integration of these weapons into U.S. national security strategy, his successor, Dwight Eisenhower, significantly expanded their role. According to the Eisenhower administration’s NSC 162/2, the U.S. government would henceforth “consider nuclear weapons as available for use as other munitions.” At Eisenhower’s direction, Sherwin notes, “nuclear weapons were no longer an element of American military power; they were its primary instrument.”

Sherwin adds that, although the major purpose of the new U.S. “massive retaliation” strategy “was to frighten Soviet leaders and stymie their ambitions,” its “principal result . . . was to establish a blueprint for Nikita Khrushchev to create his own ‘nuclear brinkmanship.’” John F. Kennedy’s early approach to U.S. national security policy – supplementing U.S. nuclear superiority with additional conventional military forces and sponsoring a CIA-directed invasion of Cuba – merely bolstered Khrushchev’s determination to contest U.S. power in world affairs. Consequently, resumption of Soviet nuclear weapons testing and a Soviet-American crisis over Berlin followed.

Indeed, dismayed by U.S. nuclear superiority and feeling disrespected by the U.S. government, Khrushchev decided to secretly deploy medium- and intermediate-range ballistic nuclear missiles in Cuba. As Sherwin observes, the Soviet leader sought thereby “to protect Cuba, to even the balance of nuclear weapons and nuclear fear, and to reinforce his leverage to resolve the West Berlin problem.” Assuming that the missiles would not be noticed until their deployment was completed, Khrushchev thought that the Kennedy administration, faced with a fait accompli, would have no choice but to accept them. Khrushchev was certainly not expecting a nuclear war.

But that is what nearly occurred. In the aftermath of the U.S. government’s discovery of the missile deployment in Cuba, the Joint Chiefs of Staff demanded the bombing and invasion of the island and were supported by most members of ExComm, an ad hoc group of Kennedy’s top advisors during the crisis. At the time, they did not realize that the Soviet government had already succeeded in delivering 164 nuclear warheads to Cuba and, therefore, that a substantial number of the ballistic missiles on the island were already operational. Also, the 42,000 Soviet troops in Cuba were armed with tactical nuclear weapons and had been given authorization to use them to repel an invasion. As Fidel Castro later remarked: “It goes without saying that in the event of an invasion, we would have had nuclear war.”

Initially, among all of Kennedy’s advisors, only Adlai Stevenson, the U.S. ambassador to the United Nations, suggested employing a political means – rather than a military one – to secure the removal of the missiles. Although Kennedy personally disliked Stevenson, he recognized the wisdom of his UN ambassador’s approach and gradually began to adopt his ideas. “The question really is,” the president told his hawkish advisors, “what action we take which lessens the chance of a nuclear exchange, which obviously is the final failure.” Therefore, Kennedy tempered his initial impulse to order rapid military action and, instead, adopted a plan for a naval blockade (“quarantine”) of Cuba, thereby halting the arrival of additional Soviet missiles and creating time for negotiations with Khrushchev for removal of the missiles already deployed.

U.S. military leaders, among other ostensible “wise men,” were appalled by what they considered the weakness of the blockade plan, though partially appeased by Kennedy’s assurances that, if it failed to secure the desired results within a seven-day period, a massive U.S. military attack on the island would follow. Indeed, as Sherwin reveals, at the beginning of October, before the discovery of the missiles, the U.S. Joint Chiefs of Staff were already planning for an invasion of Cuba and looking for an excuse to justify it.

Even though Khrushchev, like Kennedy, regarded the blockade as a useful opportunity to negotiate key issues, they quickly lost control of the volatile situation.

For example, U.S. military officers took the U.S.-Soviet confrontation to new heights. Acting on his own initiative, General Thomas Power, the head of the U.S. Strategic Air Command, advanced its nuclear forces to DEFCON 2, just one step short of nuclear war – the only occasion when that level of nuclear alert was ever instituted. He also broadcast the U.S. alert level “in the clear,” ensuring that the Russians would intercept it. They did, and promptly raised their nuclear alert level to the same status.

In addition, few participants in the crisis seemed to know exactly what should be done if a Soviet ship did not respect the U.S. blockade of Cuba. Should the U.S. Navy demand to board it? Fire upon it? Furthermore, at Castro’s orders, a Soviet surface-to-air battery in Cuba shot down an American U-2 surveillance flight, killing the pilot. Khrushchev was apoplectic at the provocative action, while the Kennedy administration faced the quandary of how to respond to it.

A particularly dangerous incident occurred in the Sargasso Sea, near Cuba. To bolster the Soviet defense of Cuba, four Soviet submarines, each armed with a torpedo housing a 15-kiloton nuclear warhead, had been dispatched to the island. After a long, harrowing trip through unusually stormy seas, these vessels were badly battered when they arrived off Cuba. Cut off from communication with Moscow, their crews had no idea whether the United States and the Soviet Union were already at war.

All they did know was that a fleet of U.S. naval warships and warplanes was apparently attacking one of the stricken Soviet submarines, using the unorthodox (and unauthorized) tactic of forcing it to surface by flinging hand grenades into its vicinity. One of the Soviet crew members recalled that “it felt like you were sitting in a metal barrel while somebody is constantly blasting with a sledgehammer.” Given the depletion of the submarine’s batteries and the tropical waters, temperatures ranged in the submarine between 113 and 149 degrees Fahrenheit. The air was foul, fresh water was in short supply, and crew members were reportedly “dropping like dominoes.” Unhinged by the insufferable conditions below deck and convinced that his submarine was under attack, the vessel’s captain ordered his weapons officer to assemble the nuclear torpedo for action. “We’re gonna blast them now!” he screamed. We will die, but we will sink them all―we will not become the shame of the fleet.”

At this point, though, Captain Vasily Arkhipov, a young Soviet brigade chief of staff who had been randomly assigned to the submarine, intervened. Calming the distraught captain, he eventually convinced him that the apparent military attack, plus subsequent machine gun fire from U.S. Navy aircraft, probably constituted no more than a demand to surface. And so they did. Arkhipov’s action, Sherwin notes, saved not only the lives of the submarine crew, “but also the lives of thousands of U.S. sailors and millions of innocent civilians who would have been killed in the nuclear exchanges that certainly would have followed from the destruction” that the “nuclear torpedo would have wreaked upon those U.S. Navy vessels.”

Meanwhile, recognizing that the situation was fast slipping out of their hands, Kennedy and Khrushchev did some tense but serious bargaining. Ultimately, they agreed that Khrushchev would remove the missiles, while Kennedy would issue a public pledge not to invade Cuba. Moreover, Kennedy would remove U.S. nuclear missiles from Turkey – reciprocal action that made sense to both men, although, for political reasons, Kennedy insisted on keeping the missile swap a secret. Thus, the missile crisis ended with a diplomatic solution.

Ironically, continued secrecy about the Cuba-Turkey missile swap, combined with illusions of smooth Kennedy administration calibrations of power spun by ExComm participants and the mass communications media, led to a long-term, comforting, and triumphalist picture of the missile crisis. Consequently, most Americans ended up with the impression that Kennedy stood firm in his demands, while Khrushchev “blinked.” It was a hawkish “lesson” – and a false one. As Sherwin points out, “the real lesson of the Cuban missile crisis . . . is that nuclear armaments create the perils they are deployed to prevent, but are of little use in resolving them.”

Although numerous books have been written about the Cuban missile crisis, Gambling with Armageddon ranks as the best of them. Factually detailed, clearly and dramatically written, and grounded in massive research, it is a work of enormous power and erudition. As such, it represents an outstanding achievement by one of the pre-eminent U.S. historians.

Like Sherwin’s other works, Gambling with Armageddon also grapples with one of the world’s major problems: the prospect of nuclear annihilation. At the least, it reveals that, while nuclear weapons exist, the world remains in peril. On a deeper level, it suggests the need to move beyond considerations of national security to international security, including the abolition of nuclear weapons and the peaceful resolution of conflict among nations.

Securing these goals might necessitate a long journey, but Sherwin’s writings remind us that, to safeguard human survival, there’s really no alternative to pressing forward with it.

Lawrence Wittner (http://lawrenceswittner.com) is Professor of History Emeritus at SUNY/Albany.

BOOK REVIEW: A. Fonseca Pimentel, “Democratic World Government and the United Nations”

In Being a World Citizen, Book Review, Conflict Resolution, NGOs, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, World Law on August 5, 2025 at 7:00 AM

By René Wadlow

A. Fonseca Pimentel, Democratic World Government and the United Nations.
Brasilia, Escopa Editions, 1980, 158pp.

The United Nations (UN) was created in the spirit of world citizenship (“We the Peoples…”). The history of the UN can be seen as the development of world citizen values and world law. The world community is in a period of vast transformation being brought about by powerful economic, political, and cultural agents to cope with the challenges of growing interdependence among all peoples and the growing impact of people on the natural environment.

Structures of world law are needed to provide a framework for this transformation. The UN General Assembly has proclaimed the standards of international law such as the Universal Declaration of Human Rights (1948) which has become the world standard and guide for both regional and national human rights law. Such declarations are part of a trend of building and strengthening a world peace structure composed of world law and intergovernmental institutions which command such general acceptance that resort to world law will replace unilateral actions of States based on narrow domestic political considerations. Governments, business corporations, and transnational social movements are increasingly convinced that they all possess a stake in an orderly world society which can be endangered by the use of force.

However, as Pimentel points out, an orderly world society is not a world society without change. No rule of law is possible without sufficient methods for solving grievances.

Fonseca Pimentel was a Brazilian scholar and economist with long experience in public administration and as a UN advisor on administrative reforms. As he notes, “The dilemma facing the United Nations is to find a way to go further on the road to world citizenship.” At this time when there is armed violence in many parts of the world and consistent violations of human rights, he sets out the challenges clearly.

Prof. René Wadlow is President of the Association of World Citizens.