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BOOK REVIEW: Robert K. Musil, “Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment”

In Book Review, Environmental protection, Human Rights, Literature, Solidarity, Women's Rights on July 31, 2025 at 7:00 AM

By Lawrence Wittner

Robert K. Musil, Rachel Carson and Her Sisters: Extraordinary Women Who Have Shaped America’s Environment.

New Brunswick, NJ: Rutgers University Press, 2014

Despite the central role of women in the environmental movement, surprisingly little is known about them. Furthermore, what is known is usually limited to the work of Rachel Carson, whose powerful call to action, Silent Spring (1962), is widely credited with jump-starting the modern environmental movement. But, as shown by Robert Musil’s new book, Rachel Carson and Her Sisters, Carson is merely the most visible of numerous women who have had a powerful impact upon how Americans have viewed the natural environment and sought to preserve it.

Musil, who is senior fellow at the Center for Congressional and Presidential Studies at American University, first became intrigued with Carson’s life in 2007, when, 43 years after her death, rightwing talk show hosts launched vicious attacks upon her. “I wanted to know more about the roots of such venom,” he recalled. He soon “realized that there had been other Rachel Carsons long before she was born, and that many women have built on her legacy since her untimely death.”

Musil points out that, as the nineteenth century progressed, increasing numbers of American women obtained better education and the ability to travel, write, and take action. They hiked, explored, and botanized, while observing the encroachment of manufacturing and urban life on the countryside. Although restricted by gender discrimination from playing top roles in academia, the professions, and publishing, they nonetheless produced a flood of books, magazine articles, journals, and children’s stories, many of them about nature. In addition, Martha Maxwell began the development of natural history museums, while Susan Fenimore Cooper became active in the movement to stop the slaughter of birds for fashionable women’s hats.

Cooper, daughter of the famed American novelist, was immensely influential. Her book, Rural Hours (1850), a best-selling environmental work, underwent four decades of popular publication and revision, in the United States and overseas. Numerous very popular writings of hers followed. Fluent in three languages and often residing abroad, Cooper moved in the highest circles of intellectuals, scientists, and naturalists.

Other key activists included Graceanna Lewis (a popular ornithologist, as well as a painter); Ada Botsford Comstock (who spread nature study throughout the nation); Florence Merriam Bailey (an organizer of bird-lovers and the most eminent female naturalist writer and organizer of her time who was well-connected to the male-dominated worlds of science and Washington policy); Olive Thorne Miller (a children’s author and environmental educator); and Mary Hunter Austin (a well-known writer about nature but, also, a campaigner against the diversion of water resources to insatiable Los Angeles). By the twentieth century, a nationwide conservation movement had taken shape―one within which women played an important role.

Many of these women lived unorthodox lives. Maxwell, though a vegetarian, gathered her animal and bird specimens by shooting them with a rifle―something considered scandalous when done by women. Lewis was active in the Underground Railroad and the women’s suffrage movement. Bailey combined her ornithology with social work. Austin, a poet and mystic, wrote thirty books, was friends with Jack London, Upton Sinclair, and Willa Cather, and was active in the suffrage and birth control movements.

Their pioneering work was later supplemented by Ellen Swallow Richards and Alice Hamilton, who were keenly attuned to the growing industrial age in America and focused their attention on the plight of poor workers and urban landscapes.

Richards, who first introduced the concept of ecology to the United States, launched associations, founded disciplines, and pioneered health and environmental studies. The first American woman admitted to a high-level science institute of any kind, she performed brilliantly in her field of chemistry. She was also, Musil observes, “in effect, the founder of the American consumer, nutrition, health, and right-to-know movements.” In addition, Richards was a founder of what became the American Association of University Women and chaired its executive committee, authored numerous books, organized the scientific examination of food, and helped the Massachusetts legislature pass the nation’s first pure food laws. She completed the most comprehensive water quality survey in the nation, which sparked the state’s first water quality laws and sewage treatment, and led the campaign to expose the dangerous health conditions in Boston’s schools, thus stirring local and nationwide school reforms.

Hamilton, “the founder of occupational and environmental medicine in the United States,” was trained as a doctor. Employed at the Women’s Medical School of Northwestern University in Chicago, she went to live in Hull House, an institution that drew a number of women environmental activists into its orbit. Here she began to focus on occupational and environmental disease. In 1908, the Governor of Illinois appointed her as the chief medical investigator of a new nine-member commission to study industrial disease in the state. Turning up dramatic indications of lead poisoning, she spoke at numerous conferences and was invited by the U.S. Commissioner of Labor to conduct a nationwide study of the lead industry. A new state law regulating lead, the first in the nation, was passed in Illinois, and similar laws followed elsewhere. While continuing to expose industrial conditions, Hamilton became deeply involved in the peace movement during World War I, attending peace congresses and supporting peace plans developed by Jane Addams and the Women’s International League for Peace and Freedom. After the war, she joined the faculty of the Harvard Medical School as assistant professor of industrial medicine. Thriving in this role, Hamilton became the leading American expert on diseases caused by exposure to industrial pollutants, such as benzene, mercury, and lead.

Many women activists experienced substantial gender discrimination, and were passed over for appointments or denied admission to academic and other institutions. Richards was initially rejected for admission to MIT as a regular student and, despite her later outstanding record, was subsequently refused admission to its doctoral program. Offered a position at Johns Hopkins, Anna Baetjer was informed that it was contingent on promising not to marry. Hamilton was told, when hired at Harvard, that she would not be allowed to use the faculty club or to sit on the platform with male faculty at commencement.

Musil shows that, although Carson herself worked well with men, her deepest influences, relationships, networks and insights, her love of nature and science, her influential and political contacts, and her intimate personal support came from women. In the early 1940s, she and her associates were concerned about the possible toxic effects of DDT. But, when Reader’s Digest rejected her 1945 proposal to write an article on DDT’s dangers, she turned the direction of her freelance writing elsewhere, ultimately producing The Sea Around Us (1951), a best-seller that made her famous. Now financially secure, she left her job at the U.S. Fish and Wildlife Service to concentrate on writing. She worked closely with environmental activists in planning, researching, and writing Silent Spring and, together, they conducted an enormous publicity and organizing campaign for the book, which achieved their goal of alerting the public to the dangers of pesticides and securing government reform. Deeply committed to this cause, as well as to ending nuclear weapons testing, she continued to write Silent Spring, appear on television, and testify before Congress while she was dying of breast cancer.

After Carson’s death, women’s leadership in the environmental movement continued. Terry Tempest Williams, an environmental writer and antinuclear activist, relied, like Carson, on imagination, empathy, and science, and, Musil remarks, was her “metaphorical” and “spiritual daughter.” Another key writer and activist was Sandra Steingraber, who focused on environmental cancer. A poet and biologist, Steingraber played an important role in securing the Stockholm treaty of 1981, which banned persistent organic pollutants (such as pesticides)―a treaty that has yet to be ratified by the U.S. Senate. There was also Devra Davis―a passionate writer who argued that millions had died from modern industrial pollution, and more would in the future, unless remedial action was taken. Moreover, Theo Colborn, a former pharmacist and sheep rancher, became a leading environmental researcher, exposing how synthetic chemicals (such as PCBs) caused animal and human endocrine disruption.

Musil emphasizes the enormous corporate resistance to environmental safety. Although lead is a neurotoxin that lowers IQ and impairs mental performance, “the National Lead Company fought product labelling, not to mention bans; brought lawsuits; and finally, when the danger was undeniable,” blamed children and their families when children consumed lead paint chips. The DuPont Corporation squelched research showing the connection between the chemical dyes in its factories and cancer. The auto corporations battled against the Clean Air Act of 1970. There was also a sharp struggle over leaded gasoline, which had been an issue since the 1920s, when Standard Oil and the Ethyl Corporation “went to great lengths to keep industrial fatalities secret.” The Electric Power Research Institute (the industry group representing coal-fired utilities) hired researchers to challenge any evidence, methodology, or doubt about the hazards of burning coal. When Dow Chemical’s own research revealed that benzene was causing damage to chromosomes, the company pulled the plug on funding for the research. Also, industry fought fiercely―and successfully―every attempt to restrict, remove, or ban cancer-causing, arsenic-treated wood used for children’s playgrounds, outdoor decks, and picnic tables.

Hostile corporations also savagely attacked leading environmental activists. Mary Amdur, “the mother of smog research,” was not only fired and blocked from securing tenured employment, but directly threatened by thugs who demanded that she not deliver a talk to the American Industrial Hygiene Association on the ill effects of smog. (She gave it anyway.) Colborn had her M.A. thesis defense interfered with by the head of operations of a mining corporation, angered by the potential impact of her research. According to Musil, when her powerful book, Our Stolen Future, appeared in 1996, “industry, its PR men, and its political allies went berserk.”

Much the same happened to Carson. As Musil notes, when Silent Spring appeared, she was “immediately faced with an attack campaign orchestrated by the Manufacturing Chemists Association and its corporate allies like DuPont, Monsanto, Dow, and W.R. Grace. Publishers were threatened with lawsuits; public forums were created with doctors and scientists willing to attack Carson.” Monsanto even published a parody of her work. She was assailed as a “peace-nut,” as well as “denounced by critics as a spinster, unscientific, a pro-communist, and more.”

Musil contends that, despite the corporate assault on environmental activism, the environmental movement has grown into “the largest reform movement in American history.” In Washington, DC alone, there exist 34 national environmental organizations with an estimated twelve million dues-paying members, millions more electronic activists, and local chapters in every state in the nation. And women remain at the center of the campaign.

Thus, the struggle continues. Musil concludes that “those who pollute and plunder have huge resources at their command. They challenge serious science, real reform, and . . . block every reasonable effort to build a better, healthier environment for our children and generations yet to come.” Nevertheless, “their sway is slowly, steadily, being reduced over time by the determination of ordinary citizens. . . . We can draw inspiration and leadership from the long line of American women who somehow defied the cinched circumstances and enervated expectations for their gender to become extraordinary leaders of many kinds. They have brought us thus far,” and “we can start now down the path that they have set before us.”

People who want to learn more about this path can turn to Rachel Carson and Her Sisters for a richly detailed, documented, and eloquent history―a ground-breaking account of undaunted American women, determined to prevent environmental catastrophe.

Lawrence Wittner (http://lawrenceswittner.com) is Professor of History Emeritus at SUNY/Albany.

Opposing the Death Penalty: The Fight Goes On

In Current Events, Democracy, Human Rights, International Justice, Middle East & North Africa, NGOs, Religious Freedom, Solidarity, United Nations, World Law on July 29, 2025 at 7:45 PM

By René Wadlow

In a July 28, 2025 statement, the United Nations (UN) High Commissioner for Human Rights, Volker Türk, called for a moratorium on capital punishment in Iran where at least 48 persons are currently on death row. According to information gathered by the UN Human Rights Office in Geneva, at least 612 persons were reportedly executed in the first half of 2025. Minorities continue to be disproportionately affected by executions.

Religious minorities in Iran include Sunni Muslims, Christians, Baha’is, Zoroastrians, Jews, and the Gonabali Sufi community. Religious and ethnic identities in Iran often overlap.

Türk added, “Information received by my Office also indicates that judicial proceedings in a number of cases, often held behind closed doors, have consistently failed to meet due process and fair trial guarantees…The death penalty is incompatible with the right to life and irreconcilable with human dignity. Instead of accelerating executions, I urge Iran join the worldwide movement abolishing capital punishment starting with a moratorium on all executions.”

The Association of World Citizens has repeatedly called upon governments for a moratorium on executions with a view of abolishing the death penalty – a penalty that extensive research has shown has little or no impact on the level of crime and too often opens doors to judicial errors and injustices.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Lesley M. M. Blume, “Fallout: The Hiroshima Cover-up and the Reporter Who Revealed It to the World”

In Being a World Citizen, Book Review, Conflict Resolution, Nonviolence, Nuclear weapons, Peacebuilding, Solidarity, The Search for Peace, World Law on July 29, 2025 at 4:00 PM

By Lawrence Wittner

Lesley M. M. Blume, Fallout: The Hiroshima Cover-up and the Reporter Who Revealed It to the World.

New York: Simon & Schuster, 2020

In this crisply-written, well-researched book, Lesley Blume, a journalist and biographer, tells the fascinating story of the background to John Hersey’s pathbreaking article, “Hiroshima,” and of its extraordinary impact upon the world.

In 1945, although only 30 years of age, Hersey was a very prominent war correspondent for Time magazine—a key part of publisher Henry Luce’s magazine empire—and living in the fast lane. That year, he won the Pulitzer Prize for his novel, A Bell for Adano, which had already been adapted into a movie and a Broadway play. Born the son of missionaries in China, Hersey had been educated at upper class, elite institutions, including the Hotchkiss School, Yale, and Cambridge. During the war, Hersey’s wife, Frances Ann, a former lover of young Lieutenant John F. Kennedy, arranged for the three of them to get together over dinner. Kennedy impressed Hersey with the story of how he saved his surviving crew members after a Japanese destroyer rammed his boat, PT-109. This led to a dramatic article by Hersey on the subject—one rejected by the Luce publications but published by the New Yorker. The article launched Kennedy on his political career and, as it turned out, provided Hersey with the bridge to a new employer – the one that sent him on his historic mission to Japan.

Blume reveals that, at the time of the U.S. atomic bombing of Hiroshima, Hersey felt a sense of despair—not for the bombing’s victims, but for the future of the world. He was even more disturbed by the atomic bombing of Nagasaki only three days later, which he considered a “totally criminal” action that led to tens of thousands of unnecessary deaths.

Most Americans at the time did not share Hersey’s misgivings about the atomic bombings. A Gallup poll taken on August 8, 1945 found that 85 percent of American respondents expressed their support for “using the new atomic bomb on Japanese cities.”

Blume shows very well how this approval of the atomic bombing was enhanced by U.S. government officials and the very compliant mass communications media. Working together, they celebrated the power of the new American weapon that, supposedly, had brought the war to an end, by producing articles lauding the bombing mission and pictures of destroyed buildings. What was omitted was the human devastation, the horror of what the atomic bombing had done physically and psychologically to an almost entirely civilian population—the flesh roasted off bodies, the eyeballs melting, the terrible desperation of mothers digging with their hands through the charred rubble for their dying children.

The strange new radiation sickness produced by the bombing was either denied or explained away as of no consequence. “Japanese reports of death from radioactive effects of atomic bombing are pure propaganda,” General Leslie Groves, the head of the Manhattan Project, told the New York Times. Later, when, it was no longer possible to deny the existence of radiation sickness, Groves told a Congressional committee that it was actually “a very pleasant way to die.”

When it came to handling the communications media, U.S. government officials had some powerful tools at their disposal. In Japan, General Douglas MacArthur, the supreme commander of the U.S. occupation regime, saw to it that strict U.S. military censorship was imposed on the Japanese press and other forms of publication, which were banned from discussing the atomic bombing. As for foreign newspaper correspondents (including Americans), they needed permission from the occupation authorities to enter Japan, to travel within Japan, to remain in Japan, and even to obtain food in Japan. American journalists were taken on carefully controlled junkets to Hiroshima, after which they were told to downplay any unpleasant details of what they had seen there.

In September 1945, U.S. newspaper and magazine editors received a letter from the U.S. War Department, on behalf of President Harry Truman, asking them to restrict information in their publications about the atomic bomb. If they planned to do any publishing in this area of concern, they were to submit the articles to the War Department for review.

Among the recipients of this warning were Harold Ross, the founder and editor of the New Yorker, and William Shawn, the deputy editor of that publication. The New Yorker, originally founded as a humor magazine, was designed by Ross to cater to urban sophisticates and covered the world of nightclubs and chorus girls. But, with the advent of the Second World War, Ross decided to scrap the hijinks flavor of the magazine and begin to publish some serious journalism.

As a result, Hersey began to gravitate into the New Yorker’s orbit. Hersey was frustrated with his job at Time magazine, which either rarely printed his articles or rewrote them atrociously. At one point, he angrily told publisher Henry Luce that there was as much truthful reporting in Time magazine as in Pravda. In July 1945, Hersey finally quit his job with Time. Then, late that fall, he sat down with William Shawn of the New Yorker to discuss some ideas he had for articles, one of them about Hiroshima.

Hersey had concluded that the mass media had missed the real story of the Hiroshima bombing. And the result was that the American people were becoming accustomed to the idea of a nuclear future, with the atomic bomb as an acceptable weapon of war. Appalled by what he had seen in the Second World War—from the firebombing of cities to the Nazi concentration camps—Hersey was horrified by what he called “the depravity of man,” which, he felt, rested upon the dehumanization of others. Against this backdrop, Hersey and Shawn concluded that he should try to enter Japan and report on what had really happened there.

Getting into Japan would not be easy. The U.S. Occupation authorities exercised near-total control over who could enter the stricken nation, keeping close tabs on all journalists who applied to do so, including records on their whereabouts, their political views, and their attitudes toward the occupation. Nearly every day, General MacArthur received briefings about the current press corps, with summaries of their articles. Furthermore, once admitted, journalists needed permission to travel anywhere within the country, and were allotted only limited time for these forays.

Even so, Hersey had a number of things going for him. During the war, he was a very patriotic reporter. He had written glowing profiles about rank-and-file U.S. soldiers, as well as a book (Men on Bataan) that provided a flattering portrait of General MacArthur. This fact certainly served Hersey well, for the general was a consummate egotist. Apparently as a consequence, Hersey received authorization to visit Japan.

En route there in the spring of 1946, Hersey spent some time in China, where, on board a U.S. warship, he came down with the flu. While convalescing, he read Thornton Wilder’s Pulitzer Prize-winning novel, The Bridge of San Luis Rey, which tracked the different lives of five people in Peru who were killed when a bridge upon which they stood collapsed. Hersey and Shawn had already decided that he should tell the story of the Hiroshima bombing from the victims’ point of view. But Hersey now realized that Wilder’s book had given him a particularly poignant, engrossing way of telling a complicated story. Practically everyone could identify with a group of regular people going about their daily routines as catastrophe suddenly struck them.

Hersey arrived in Tokyo on May 24, 1946, and two days later, received permission to travel to Hiroshima, with his time in that city limited to 14 days.

Entering Hiroshima, Hersey was stunned by the damage he saw. In Blume’s words, there were “miles of jagged misery and three-dimensional evidence that humans—after centuries of contriving increasingly efficient ways to exterminate masses of other humans—had finally invented the means with which to decimate their entire civilization.” Now there existed what one reporter called “teeming jungles of dwelling places . . . in a welter of ashes and rubble.” As residents attempted to clear the ground to build new homes, they uncovered masses of bodies and severed limbs. A cleanup campaign in one district of the city alone at about that time unearthed a thousand corpses. Meanwhile, the city’s surviving population was starving, with constant new deaths from burns, other dreadful wounds, and radiation poisoning.

Given the time limitations of his permit, Hersey had to work fast. And he did, interviewing dozens of survivors, although he eventually narrowed down his cast of characters to six of them.

Departing from Hiroshima’s nightmare of destruction, Hersey returned to the United States to prepare the story that was to run in the New Yorker to commemorate the atomic bombing. He decided that the article would have to read like a novel. “Journalism allows its readers to witness history,” he later remarked. “Fiction gives readers the opportunity to live it.” His goal was “to have the reader enter into the characters, become the characters, and suffer with them.”

When Hersey produced a sprawling 30,000 word draft, the New Yorker’s editors at first planned to publish it in serialized form. But Shawn decided that running it this way wouldn’t do, for the story would lose its pace and impact. Rather than have Hersey reduce the article to a short report, Shawn had a daring idea. Why not run the entire article in one issue of the magazine, with everything else—the “Talk of the Town” pieces, the fiction, the other articles and profiles, and the urbane cartoons—banished from the issue?

Ross, Shawn, and Hersey now sequestered themselves in a small room at the New Yorker’s headquarters, furiously editing Hersey’s massive article. Ross and Shawn decided to keep the explosive forthcoming issue a top secret from the magazine’s staff. Indeed, the staff were kept busy working on a “dummy” issue that they thought would be going to press. Contributors to that issue were baffled when they didn’t receive proofs for their articles and accompanying artwork. Nor were the New Yorker’s advertisers told what was about to happen. As Blume remarks: “The makers of Chesterfield cigarettes, Perma-Lift brassieres, Lux toilet soap, and Old Overholt rye whiskey would just have to find out along with everyone else in the world that their ads would be run alongside Hersey’s grisly story of nuclear apocalypse.”

However, things don’t always proceed as smoothly as planned. On August 1, 1946, President Truman signed into law the Atomic Energy Act, which established a “restricted” standard for “all data concerning the manufacture or utilization of atomic weapons.” Anyone who disseminated that data “with any reason to believe that such data” could be used to harm the United States could face substantial fines and imprisonment. Furthermore, if it could be proved that the individual was attempting to “injure the United States,” he or she could “be punished by death or imprisonment for life.”

In these new circumstances, what should Ross, Shawn, and Hersey do? They could kill the story, water it down, or run it and risk severe legal action against them. After agonizing over their options, they decided to submit Hersey’s article to the War Department—and, specifically, to General Groves—for clearance.

Why did they take that approach? Blume speculates that the New Yorker team thought that Groves might insist upon removing any technical information from the article while leaving the account of the sufferings of the Japanese intact. After all, Groves believed that the Japanese deserved what had happened to them, and could not imagine that other Americans might disagree. Furthermore, the article, by underscoring the effectiveness of the atomic bombing of Japan, bolstered his case that the war had come to an end because of his weapon. Finally, Groves was keenly committed to maintaining U.S. nuclear supremacy in the world, and he believed that an article that led Americans to fear nuclear attacks by other nations would foster support for a U.S. nuclear buildup.

The gamble paid off. Although Groves did demand changes, these were minor and did not affect the accounts by the survivors.

On August 29, 1946, copies of the “Hiroshima” edition of the New Yorker arrived on newsstands and in mailboxes across the United States, and it quickly created an enormous sensation, particularly in the mass media. Editors from more than thirty states applied to excerpt portions of the article, and newspapers from across the nation ran front-page banner stories and urgent editorials about its revelations. Correspondence from every region of the United States poured into the New Yorker’s office. A large number of readers expressed pity for the victims of the bombing. But an even greater number expressed deep fear about what the advent of nuclear war meant for the survival of the human race.

Of course, not all readers approved of Hersey’s report on the atomic bombing. Some reacted by canceling their subscriptions to the New Yorker. Others assailed the article as antipatriotic, Communist propaganda, designed to undermine the United States. Still others dismissed it as pro-Japanese propaganda or, as one reader remarked, written “in very bad taste.”

Some newspapers denounced it. The New York Daily News derided it as a stunt and “propaganda aimed at persuading us to stop making atom bombs . . . and to give our technical bomb secrets away . . . to Russia.” Not surprisingly, Henry Luce was infuriated that his former star journalist had achieved such an enormous success writing for a rival publication, and had Hersey’s portrait removed from Time Inc.’s gallery of honor.

Despite the criticism, “Hiroshima” continued to attract enormous attention in the mass media. The ABC Radio Network did a reading of the lengthy article over four nights, with no acting, no music, no special effects, and no commercials. “This chronicle of suffering and destruction,” it announced, was being “broadcast as a warning that what happened to the people of Hiroshima could next happen anywhere.” After the broadcasts, the network’s telephone switchboards were swamped by callers, and the program was judged to have received the highest rating of any public interest broadcast that had ever occurred. The BBC also broadcast an adaptation of “Hiroshima,” while some 500 U.S. radio stations reported on the article in the days following its release.

In the United States, the Alfred Knopf publishing house came out with the article in book form, which was quickly promoted by the Book-of-the-Month Club as “destined to be the most widely read book of our generation.” Ultimately, Hiroshima sold millions of copies in nations around the world. By the late fall of 1946, the rather modest and retiring Hersey, who had gone into hiding after the article’s publication to avoid interviews, was rated as one of the “Ten Outstanding Celebrities of 1946,” along with General Dwight Eisenhower and singer Bing Crosby.

For U.S. government officials, reasonably content with past public support for the atomic bombing and a nuclear-armed future, Hersey’s success in reaching the public with his disturbing account of nuclear war confronted them with a genuine challenge. For the most part, U.S. officials recognized that they had what Blume calls “a serious post-`Hiroshima’ image problem.”

Behind the scenes, James B. Conant, the top scientist in the Manhattan Project, joined President Truman in badgering Henry Stimson, the former U.S. Secretary of War, to produce a defense of the atomic bombing. Provided with an advance copy of the article, to be published in Harper’s, Conant told Stimson that it was just what was needed, for they could not have allowed “the propaganda against the use of the atomic bomb . . . to go unchecked.”

Although the New Yorker’s editors sought to arrange for publication of the book version of “Hiroshima” in the Soviet Union, this proved impossible. Instead, Soviet authorities banned the book in their nation. Pravda fiercely assailed Hersey, claiming that “Hiroshima” was nothing more than an American scare tactic, a fiction that “relishes the torments of six people after the explosion of the atomic bomb.” Another Soviet publication called Hersey an American spy who embodied his country’s militarism and had helped to inflict upon the world a “propaganda of aggression, strongly reminiscent of similar manifestations in Nazi Germany.”

Ironically, the Soviet attack upon Hersey didn’t make him any more acceptable to the U.S. government. In 1950, FBI director J. Edgar Hoover assigned FBI field agents to research, monitor, and interview Hersey, on whom the Bureau had already opened a file. During the FBI interview with Hersey, agents questioned him closely about his trip to Hiroshima.

Not surprisingly, U.S. occupation authorities did their best to ban the appearance of “Hiroshima” in Japan. Hersey’s six protagonists had to wait months before they could finally read the article, which was smuggled to them. In fact, some of Hersey’s characters were not aware that they had been included in the story or that the article had even been written until they received the contraband copies. MacArthur managed to block publication of the book in Japan for years until, after intervention by the Authors’ League of America, he finally relented. It appeared in April 1949, and immediately became a best-seller.

Hersey, still a young man at the time, lived on for decades thereafter, writing numerous books, mostly works of fiction, and teaching at Yale. He continued to be deeply concerned about the fate of a nuclear-armed world—proud of his part in stirring up resistance to nuclear war and, thereby, helping to prevent it.

The conclusion drawn by Blume in this book is much like Hersey’s. As she writes, “Graphically showing what nuclear warfare does to humans, `Hiroshima’ has played a major role in preventing nuclear war since the end of World War II.”

A secondary theme in the book is the role of a free press. Blume observes that “Hersey and his New Yorker editors created `Hiroshima’ in the belief that journalists must hold accountable those in power. They saw a free press as essential to the survival of democracy.” She does, too.

Overall, Blume’s book would provide the basis for a very inspiring movie, for at its core is something many Americans admire: action taken by a few people who triumph against all odds.

But the actual history is somewhat more complicated. Even before the publication of “Hiroshima,” a significant number of people were deeply disturbed by the atomic bombing of Japan. For some, especially pacifists, the bombing was a moral atrocity. An even larger group feared that the advent of nuclear weapons portended the destruction of the world. Traditional pacifist organizations, newly-formed atomic scientist groups, and a rapidly-growing world government movement launched a dramatic antinuclear campaign in the late 1940s around the slogan, “One World or None.” Curiously, this uprising against nuclear weapons is almost entirely absent from Blume’s book.

Even so, Blume has written a very illuminating, interesting, and important work—one that reminds us that daring, committed individuals can help to create a better world.

Lawrence Wittner (http://lawrenceswittner.com) is Professor of History Emeritus at SUNY/Albany.

BOOK REVIEW: Lawrence S. Wittner, “Working for Peace and Justice”

In Being a World Citizen, Book Review, Conflict Resolution, Nonviolence, Nuclear weapons, Peacebuilding, Solidarity, The Search for Peace, United Nations, World Law on July 28, 2025 at 8:15 PM

By René Wadlow

Lawrence S. Wittner, Working for Peace and Justice

Knoxville, TN/University of Tennessee Press, 2012, 268pp.

Laurence Wittner has written a very moving account of his efforts as an activist for peace and social justice. At this present time, when such efforts are very necessary, the memoir is a guideline for concerted efforts, both the joys and the difficulties.

Wittner was largely based at the State University of New York at Albany, which is the administrative capital of New York, home of the governor, although New York City has a much larger population and is a center of economic, cultural, and political power.

In the fall of 2005, his long-time activity in the peace movement combined with his books on anti-nuclear weapons such as Struggle Against the Bomb and Toward Nuclear Abolition, both published by Stanford University Press) led to his election to the national board of Peace Action, the largest, broadly based United States (U.S.) peace organization with some 100,000 members. Thus, he writes on activities at the local level, mostly Albany, as well as at the national level with the factionalism and sectarianism that have often characterized Left movements such as democratic socialism in which Wittner was active.

Yet, as he writes, “Over the course of history, there are heartening indications that people of goodwill and determination have made headway in pulling humanity out of the nightmare of ignorance, superstition, slavery, tyranny, exploitation and militarism that has characterized the past. In my own lifetime I have seen courageous people topple dictatorships, shatter systems of racial oppression, roll back corporate domination, bring an end to unjust wars and avert a nuclear holocaust. And I am confident that efforts to extend human progress will continue.”

Progress requires organizing, persistence, and a sense of community with those with whom one is working. For Wittner, music was an important activist tool; he played the guitar and often performed songs at political meetings.

There is much to be done to create a harmonious world society, and Working for Peace and Justice sets out important paths of action.

Prof. René Wadlow is President of the Association of World Citizens.

Thailand-Cambodia: Good Faith Negotiations Needed

In Asia, Being a World Citizen, Conflict Resolution, Current Events, NGOs, Nonviolence, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, World Law on July 26, 2025 at 9:50 AM

THAILAND-CAMBODIA: GOOD FAITH NEGOTIATIONS NEEDED

The Association of World Citizens (AWC) expresses deep concern over the rising political tensions and military clashes between Thailand and Cambodia which has led to a large displacement of civilians from the border areas.

On July 24, 2025, Cambodian forces launched artillery attacks on civilian targets in Thai territory, and Thailand responded with airstrikes on Cambodia. Landmines have been set in the contested border areas. The AWC has long been active against the use of landmines. This escalation of Thai-Cambodian tensions risks a destabilization of both governments and societies.

Therefore, the AWC calls for an immediate ceasefire and the start of negotiations in good faith.

Prof. René Wadlow, President of the Association of World Citizens

Human Rights Education: A Vital Need

In Being a World Citizen, Human Rights, International Justice, NGOs, Nonviolence, Peacebuilding, Refugees, Religious Freedom, Social Rights, Solidarity, The Search for Peace, United Nations, World Law on July 26, 2025 at 6:30 AM

By René Wadlow

Education for human rights is a vital need in order to create a universal culture of human rights. Such a culture of human rights can be built around peoples’ needs and current struggles. A human rights culture is more than knowing and respecting the provisions of the Universal Declaration of Human Rights. It is a break in the cycle of humiliation, abuses of power and violence in which too many people are caught today. People want to know that they are in full control of their lives and that their society embodies their uniqueness as people with the full development of their personality and sense of dignity.

Knowledge requires appropriate pedagogical techniques for imparting human rights information, and therefore there is a need to train teachers at all levels of formal education in the teaching of human rights. There is a need to develop innovative material for use especially in professional training for the judiciary, law enforcement, military, medical and social work. The need to develop innovative teaching material and techniques is true for the efforts against torture especially on persons held in custody.

In addition to human rights education within formal educational institutions, an emphasis can be placed on popular education and the informal sector. There is a role for writers and anthropologists to collect stories and songs that evoke the historical memory of people about hope, respect, equality and human dignity. Likewise, the media can play an important role both in giving information and in developing respect for human rights and dignity.

Human rights education is an indispensable tool in the empowerment of peoples. Learning of human rights leads to participation, reciprocity and accountability on all levels of society. This strengthens the democratic process as persons become aware of their rights and responsibilities, of the full dimension of equal respect between women and men, and among peoples of different cultural and ethnic identities.

There is much to be done, and many can play a role. Join in this vital effort for human rights education!

Prof. René Wadlow is President of the Association of World Citizens.

Day of Hope

In Being a World Citizen, Nonviolence, Solidarity, Spirituality, The Search for Peace, Track II, United Nations on July 12, 2025 at 7:00 AM

By René Wadlow

July 12 has been set by the United Nations (UN) General Assembly as the International Day of Hope to be celebrated each year as a moment of light in dark times. Hope is a powerful force for positive change and for a brighter future. Hope is an important element in developing a culture of peace. Hope helps us to overcome the serious challenges which face the world society.

The Association of World Citizens was among those working with progressive governments so that on March 4, 2025, the UN General Assembly voted to set July 12 each year as the Day of Hope. Hope must, of course, be translated into action. However, at this time when many felt hopeless in the light of armed violence and wide-spread violations of human rights, a day devoted to hope agreed to by such a large number of countries is a sign of common efforts for progress.

Hope can be encouraged by programs in schools and cultural centers – a possibility for creative action by all of us.

Prof. René Wadlow is President of the Association of World Citizens.

South Sudan: Continued Disintegration

In Africa, Being a World Citizen, Conflict Resolution, Current Events, Humanitarian Law, NGOs, Solidarity, The Search for Peace, Track II, United Nations, World Law on June 5, 2025 at 11:00 AM

By René Wadlow

On May 23, 2025, the United Nations (UN) High Commissioner for Human Rights, Volker Türk, gave a stark warning about the rapidly deteriorating human rights situation in the state of South Sudan. He stated that, “The escalating hostilities in South Sudan portend a real risk of further exacerbating the already dire human rights and humanitarian situation.” It is estimated that some 125,000 persons have been displaced within the country between March and mid-April 2025. In addition, there are refugees present fleeing the armed conflict in the state of Sudan. South Sudan is filled with arms from the long years of civil war: 1956-1972 and 1982-2005 between the north – largely Muslim and Arabized and the south which followed traditional tribal religions with southern leaders largely Christian. In 2011, there was a referendum in which southern Sudan voted to become the independent state of South Sudan. The Association of World Citizens was among the Nongovernmental Organizations (NGOs) observing the independence referendum.

Since independence, political life has been structured by the tensions between the President, Salva Kiir, and the Vice-president, Rick Machar. There was an armed conflict between the two from December 2013 and August 2015 in which many persons were killed. There were multiple violations of international humanitarian law and human rights abuses. In addition to the forces under the control of the two political leaders, there are a host of armed militias usually based on ethnic-clanic structures.

In July 2016, internally displaced persons in Juba, the capital of South Sudan, relocating to a cleaner, drier location across town, under the protection of the United Nations Mission in South Sudan (UNMISS).
(C) Isaac Billy/UN Photo

The UN and the African Union have made efforts to reach peace agreements among the parties, but the provisions of the peace agreements have not been put into practice. There is a lack of trust on all sides. It is difficult to see how progress can be made given the intensity of the resentments. There is no doubt a need for new leadership, but there are no signs of any leaders leaving the scene. Elections are not in the style of the country. South Sudan is a situation which merits observation and reconciliation efforts when possible.

Prof. René Wadlow is President of the Association of World Citizens.

India-Pakistan Ceasefire: Negotiations Now Needed

In Asia, Being a World Citizen, Conflict Resolution, Current Events, NGOs, Nonviolence, Nuclear weapons, Peacebuilding, Solidarity, The Search for Peace, Track II, United Nations, World Law on May 13, 2025 at 7:30 AM

By René Wadlow

After the April 22 attack and death of 26 Indian tourists at Pahalgam in the Indian-administered area of Kashmir, tensions between India and Pakistan grew quickly. Pakistan was accused by India of backing the terrorists who had carried out the attack – a charge which Pakistan denied. Prime Minister Narendra Modi gave the Indian military “complete operational freedom”. A combination of bellicose rhetoric, domestic pressures, and political agitation led to daily exchanges of armed fire, and the shooting down of Indian jet fighters. The frontiers between the two countries were closed and diplomats withdrawn. The dangers of escalation between the two nuclear-armed countries were obvious to many.

Fortunately, outside voices called for an immediate ceasefire: U.S. President Donald Trump and his Secretary of State Marco Rubio, Antonio Guterres, Secretary-General of the United Nations (UN), and some member governments of the UN Security Council which met in closed session, as well as a good number of Nongovernmental Organizations (NGOs) involved in conflict resolution efforts such as the International Peace Bureau and the Association of World Citizens (AWC). One must now strive so that the ceasefire will hold.

The next step is to facilitate negotiations between the Indian and Pakistani governments. A first step is to create a number of confidence-building measures so that the ceasefire holds. Then there is a need to develop longer-range negotiations. There are a good number of outstanding issues, such as Kashmir, which go back to the founding of the two countries.

It may be that the current steps back from the nuclear brink will drive home the need for serious negotiations. NGOs in both India and Pakistan may help to see on what issues progress may be made. Those of us on the outside must do all we can to facilitate creative dialogue between Indians and Pakistanis.

Prof. René Wadlow is President of the Association of World Citizens.

The Power of Conscience

In Being a World Citizen, Conflict Resolution, Current Events, Human Rights, Humanitarian Law, Middle East & North Africa, NGOs, Solidarity, The Search for Peace, War Crimes, World Law on May 4, 2025 at 12:00 PM

By René Wadlow

On May 2, 2025, a ship carrying food and medical supplies for the Gaza Strip organized by the Freedom Flotilla Coalition was attacked by drones in international waters near Malta. The ship was badly damaged and its cargo lost. The ship was appropriately called The Conscience.

Conscience is that inner voice which helps each person to know right from wrong. Every thought and deed has an ethical significance and consequence – what is called in Indian thought Karma. Conscience, this perception of choice between right and wrong, is within each person as a clear guide. A sensitive conscience speaks with a voice of authority so that one can act positively and with justice.

Conscience under attack (C) The Malta Independent

Nonviolent action to protect civilians and to call attention to crucial situations is being increasingly used. There are real dangers involved. In 2010, a similar humanitarian aid ship of the Freedom Flotilla Coalition was attacked by Israeli forces in international waters. Ten persons were killed and many wounded.

Today, many of us have called for the end to the Israeli blockade of supplies to the Gaza Strip, a blockade which began again after the end of a ceasefire on March 18, 2025. Families are struggling to meet their most basic needs of food and medicine. We need to develop creative and positive avenues of action.

(C) Seven Sisters Collective/Instagram

Prof. René Wadlow is President of the Association of World Citizens.