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Iran: Dark Clouds, Future Uncertain

In Middle East & North Africa, Human Rights, Current Events, Solidarity, Democracy, Conflict Resolution, The Search for Peace, Being a World Citizen, United States, Nonviolence, Peacebuilding on January 8, 2026 at 7:30 AM

By René Wadlow

Since the “12-day war” of Israel and the USA last June, Iran has been a powder keg with unresolved political tensions, deepening economic turmoil, and rising domestic dissent. With the start of 2026, the keg has exploded. Protests have started in some 32 cities and larger towns throughout the country.

The protests were first focused on economic issues symbolized by the sharp collapse of the rial, the national money, and the inflation exceeding 40 percent. These dynamics have turned the bazaaris – the merchants – traditionally a more conservative social group, into key participants in the protests. Economic hardship has become a daily experience for a wide segment of the population.

Although the protests began with economic demands, reports from across the country indicate that slogans have increasingly shifted toward explicitly political and antigovernmental messages, including chants directed at the Iranian leadership and the political system as a whole. Universities have once again emerged as key protest centers with action by both students and professors.

The government led by President Masoud Pezeshkian has promised economic reforms, but there is no protest leadership with which to negotiate. The security forces have increased repression with a large number of people arrested. A number of persons have been killed. Funerals for the protesters killed have become occasions for additional protests. The repression has led the United States (U.S.) President, Donald Trump, to say, “If Iran violently kills peaceful protesters, which is their custom, the United States of America will come to their rescue. We are locked and loaded and ready to go.”

The U.S. threats in the Iran situation are very unhelpful. It is time to unlock and unload. Rather, the Association of World Citizens calls on the Iranian authorities to cease immediately the use of force against peaceful protesters and to release those arbitrarily detained. This will create space for genuine dialogue and the needed reforms for economic justice.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Metta Spencer, “The Russian Quest for Peace and Democracy”

In Human Rights, Current Events, Solidarity, Democracy, Conflict Resolution, The Search for Peace, United Nations, Being a World Citizen, The former Soviet Union, United States, NGOs, Track II, Nonviolence, Peacebuilding, Book Review on January 7, 2026 at 8:00 AM

By René Wadlow

Metta Spencer, The Russian Quest for Peace and Democracy.

New York: Lexington Books, 2010, 348pp.

With the violence and tensions in Ukraine and the reactions of the USA, Russia, and NATO, some writers have spoken of a “New Cold War”. Thus, it is useful to look at how civil society representatives helped to keep lines of communication open during the first Cold War (1945-1990), in particular how Gorbachev’s advancement of democracy and peaceful foreign relations was fostered by private conversations with members of international civil society and NGOs.

There is in the Agni Yoga teachings of Helena Roerich, to which Raisa Gorbachev was particularly devoted, a line which says, “Not the new is proclaimed but what is needed for the hour.” This idea became a guideline for Mikhail Gorbachev whose new thinking was not really new. Many of us had been saying the same thing for years before, but none of us was head of state.

Gorbachev’s September 1987 address to the United Nations (UN) General Assembly was a clear call for the rule of law both domestically and internationally. He recommended greater use of the International Court of Justice and that all states accept its compulsory jurisdiction. He called upon the permanent members of the Security Council to join in formulating guidelines to help lead the way. This was a renunciation of a sixty-year resistance to the World Court that the then Foreign Minister Maxim Litvinov − though an internationalist − had initiated in 1922 claiming that there could be no impartial arbitrator between the Soviet and the non-Soviet world saying, “Only an angel could be impartial in judging Russian affairs.”

Unfortunately, the United States (U.S.) State Department took the speech as a propaganda ploy to further embarrass the U.S. over the World Court’s Nicaragua litigation. Therefore, the U.S. delegation to the UN did everything it could to hinder discussion of giving the World Court a larger role and was successful in stopping any effort to expand compulsory jurisdiction.

Gorbachev did all he could to strengthen the peace-making role of the UN, leading to the successful completion of what had been seemingly endless negotiations at the Palais des Nations in Geneva concerning the Soviet intervention in Afghanistan, and the very difficult negotiations, also in Geneva, between Iraq and Iran to end their war.

Progress was also made on the Vietnamese occupation of Kampuchea (Cambodia) which led to the 1992 Paris Accord. This combination of deescalation in tensions and violence in the international area and significant steps in arms control was largely due to the leadership of Gorbachev. His seven years in power (1985-1991) left the world a safer place and Russia a more openly pluralistic society. However, the common ground on which he tried to stand was constantly eroded by forces he could not control, leaving him at the end with no place to stand.

Metta Spencer, Editor of Peace Magazine and professor emeritus of sociology at the University of Toronto tells some of this story, especially through interviews with persons in Gorbachev’s inner circle as well as other participants in the fast-changing scene. She has continued her interviewing so that persons also reflect on events and trends in post-Gorbachev Russia − the Yeltsin and early Putin years.

What is most helpful to those of us interested in citizen diplomacy and who were involved in talks with Soviets on arms control is her account on how discussions with members of the Soviet Academy of Sciences’ institutes, especially the USA/Canada Institute of Georgi Arbatov and the Institute for World Economy and International Relations (IMEMO) had an impact on Soviet decision-making. As Spencer notes, Gorbachev’s advancement of democracy and peaceful foreign relations was fostered by private conversations with members of international civil society. Among the Soviets who participated, some became Gorbachev’s chief advisors.

The ground for these discussions had started relatively early at the time of Nikita Khrushchev. The Pugwash meetings started in 1957, and the Dartmouth conferences led by Norman Cousins and Georgi Arbatov began in 1960.

Metta Spencer sets out clearly the core of her book. Democracy, human rights, and nonviolence are rarely reinvented independently by local citizens. Usually, they are imported from abroad and spread by personal contacts in international civil society, not by diplomats or rulers. That was the way it happened in the Soviet Union. This book describes how certain back-channel relationships with foreign peace researchers and activists influenced the Soviet Union’s brief democratization, its foreign policy and its military doctrine. She adds that transnational civil society or organizations are most helpful for they create heterogeneous relationships − those that tend to bridge society’s disparate elements. Such relationships inform and strengthen individuals who, in an authoritarian setting, face heavy pressures to conform.

Metta Spencer’s interviews with people well after the events, give a sense of necessary distance, of the strengths and weaknesses of movements and individuals.

Note

1) For a good overview of citizen diplomacy efforts with the Soviet Union, see the following listed by date of publication:

Gale Warner and Michael Shuman, Citizen Diplomats: Pathfinders in Soviet-American Relations − And How You Can Join Them (New York: Continuum, 1987)

David D. Newsom (Ed.), Private Diplomacy with the Soviet Union (Lanham, MD.: University Press of America, 1987)

Gale Warner, Invisible Threads: Independent Soviets Working for Global Awareness and Social Transformation (Washington, DC: Seven Locks Press, 1991)

Matthew Evangelista, Unarmed Forces: The Transnational Movement to End the Cold War (Ithaca, NY: Cornell University Press, 1999)

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Jean Hardy, “A Psychology with a Soul”

In Asia, Book Review, Nonviolence, Peacebuilding, Solidarity, The Search for Peace on January 7, 2026 at 8:00 AM

By René Wadlow

Jean Hardy, A Psychology with a Soul.

London: Routledge and Kegan Paul, 1987, 245pp.

This is a book on the psychosynthesis system of psychotherapy developed by Roberto Assagioli.

Roberto Assagioli (1888-1974) set out a path to the Higher Self with the power of the will. Roberto Assagioli was a close coworker of both Sigmund Freud and Carl Gustav Jung. In 1910, he broke from the Freudian approach and began to develop his own psycho-spiritual model which he called psychosynthesis. He was closer in approach to Jung, but as the first translator of Freud’s writings into Italian, he is often cited as the introducer of Freudian thought into Italy.

Roberto Assagioli was an Italian psychiatrist and humanist.

A short presentation of Assagioli’s view is that “I am what I will to be”. In a sense, the individual does not have a will: rather he is a will, a directing energy, that has taken human form as an individual. The individual will-force is in some way identical to the universal will-force. Assagioli who had studied Asian thought highlighted the Chinese sage becoming one with the universal energy – the Tao.

As the individual will starts on its path toward the Higher Self, it must drop off images of its earlier self formed by experiences, memories, feelings and images of the past. Some of these self-images and experiences have been repressed and stored in the subconscious. Thus, in many cases, there is a first task of self-discovery of past experiences and emotions stored in the subconscious. Only when this is done can one deal with the current self-images and emotions which make up the current personality.

The process of dropping off current self-images Assagioli calls “disidentification”. Disidentification is needed so that a new identity emerges, one that is capable of accepting and integrating in a harmonious synthesis all the earlier emotions, thoughts, and experiences. This is why Assagioli called his approach “psychosynthesis”. It is this fresh, new personality, which Assagioli termed the “I” that can set out on the road to develop the Higher Self. This inner journey is not always easy. There is a progressive examination of the contents of the field of consciousness and the functions of the psyche. This involves a progressive movement through the preconscious, the subconscious and culminating with the higher conscious. Assagioli writes, “Spiritual development is a long and arduous journey, an adventure through strange lands full of surprises, difficulties and even dangers. It involves a drastic transmutation of the ‘normal’ elements of the personality, an awakening of potentialities hitherto dormant, a raising of consciousness to new realms, and a functioning along a new inner dimension”.

Along the way to the Higher Self, the will can be strengthened by what Assagioli calls “transpersonal experiences” and what Abraham Maslow calls “Peak Experiences”. Such experiences help to stimulate the drive toward the Higher Self. However, some of these transpersonal experiences can be short-lived and ephemeral unless they are grounded through meditation and techniques of visualization of oneself as already functioning as the Higher Self.

These techniques of creating an identity as being the Higher Self are one of the outstanding features of psychosynthesis. However, after 1936, his work became increasingly difficult both because of the growing antisemitism under Nazi German pressure on Italy and because his humanitarian activities aroused hostility from the Italian Fascist government. In 1940 he was arrested and kept in solitary confinement for a month and then kept under strict police surveillance. In 1943, he was again actively persecuted and forced to hide in remote mountain villages. He narrowly escaped twice from the Nazi soldiers who had destroyed his family’s home with dynamite.

After 1945, he increased his contacts with a wide group of spiritual thinkers from different traditions. However, his aim remained finding approaches to wholeness, realizing the full human potential, transcending contradictions and achieving enlightenment.

Prof. René Wadlow is President of the Association of World Citizens.

Iran: Dark Clouds, Future Uncertain

In Being a World Citizen, Conflict Resolution, Current Events, Democracy, Human Rights, Middle East & North Africa, NGOs, Nonviolence, Peacebuilding, Social Rights, Solidarity, The Search for Peace, United States on January 7, 2026 at 7:30 AM

By René Wadlow

Since the “12-day war” of Israel and the USA last June, Iran has been a powder keg with unresolved political tensions, deepening economic turmoil, and rising domestic dissent. With the start of 2026, the keg has exploded. Protests have started in some 32 cities and larger towns throughout the country.

The protests were first focused on economic issues symbolized by the sharp collapse of the rial, the national money, and the inflation exceeding 40 percent. These dynamics have turned the bazaaris – the merchants – traditionally a more conservative social group, into key participants in the protests. Economic hardship has become a daily experience for a wide segment of the population.

Although the protests began with economic demands, reports from across the country indicate that slogans have increasingly shifted toward explicitly political and anti-governmental messages, including chants directed at the Iranian leadership and the political system as a whole. Universities have once again emerged as key protest centers with action by both students and professors.

The government led by President Masoud Pezeshkian has promised economic reforms, but there is no protest leadership with which to negotiate. The security forces have increased repression with a large number of people arrested. A number of persons have been killed. Funerals for the protesters killed have become occasions for additional protests. The repression has led the United States (U.S.) President, Donald Trump, to say, “If Iran violently kills peaceful protesters, which is their custom, the United States of America will come to their rescue. We are locked and loaded and ready to go.”

The U.S. threats in the Iran situation are very unhelpful. It is time to unlock and unload. Rather, the Association of World Citizens calls on the Iranian authorities to cease immediately the use of force against peaceful protesters and to release those arbitrarily detained. This will create space for genuine dialogue and the needed reforms for economic justice.

Prof. René Wadlow is President of the Association of World Citizens.

Protection of Children in Armed Conflict: Action Needed

In Human Rights, Current Events, Solidarity, Conflict Resolution, The Search for Peace, Africa, United Nations, Children's Rights, Being a World Citizen, Refugees, Humanitarian Law, NGOs, Track II, Nonviolence, Peacebuilding on January 6, 2026 at 8:00 AM

By René Wadlow

The recent armed conflicts in Darfur, Sudan, the Gaza Strip, and in the Democratic Republic of Congo have highlighted the fate of children caught in such armed conflicts. In addition to the children deliberately massacred or caught in the crossfire, many more have been deprived of their physical, mental, and emotional needs by the armed conflict. Children can be specifically targeted in strategies to eliminate the next generation. Children, especially girls, have been made the targets of sexual abuse and gender-based violence.

This brutal reality has been exacerbated by the changes in the nature of armed conflicts. Today’s conflicts are often internal, fought by multiple semi-autonomous armed groups within existing State boundaries. The international law of war governing Inter-State conflicts fought by regular armies is routinely ignored. Often the village has become the battlefield and the civilian population the primary victim.

Displaced children in North Kivu, 2007 (C) Julien Harneis

At the heart of this social disintegration is a crisis of values. Perhaps the most fundamental loss a society can suffer is the collapse of its value system. Many societies exposed to protracted armed conflicts have seen their community values radically undermined or shattered altogether. This loss has given rise to an ethical vacuum, a setting in which international standards are ignored with impunity and where local value systems have dissolved.

The world society has an obligation to focus attention on the plight of children. The Association of World Citizens (AWC) has worked to raise greater governmental and public awareness of the need for protection of children in times of armed conflict. The Convention on the Rights of the Child calls for the protection of children’s right to life, education, health, and other fundamental needs. Thus, the international standards are in place. Our task is to see that they are put into practice. Positive action is needed. This is a policy goal for 2026 of the AWC.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: David Cortright, “Peace: A History of Movements and Ideas”

In Current Events, Solidarity, Conflict Resolution, The Search for Peace, Being a World Citizen, Europe, NGOs, Track II, Peacebuilding, Book Review on January 6, 2026 at 8:00 AM

By René Wadlow

David Cortright, Peace: A History of Movements and Ideas

Cambridge: Cambridge University Press, 2008, 376pp.

Peacemaking has always been an art rather than a science. As with painting, there is a pallet with a range of colors, and it is up to the artist to know how to combine these colors, sometimes in pure form and at other times mixed together to paint a picture, sometimes of a peaceful field and at other times a scene of revolt. David Cortright, Director of Policy Studies at Notre Dame’s Kroc Institute for International Peace Studies and an activist especially on nuclear arms issues, has set out a clear and up-to-date history of the ideas and movements that make up the colors on the peace pallet. While the book has been out for some time, I review it now as a first-rate overview of peace efforts and ideologies.

As with colors in art, there are a limited number of ideas which can be used, sometimes alone and sometimes in combinations. Likewise, there are a limited number of people in the peace brigades, and they are usually found in different campaigns, often the same people in different uniforms. Open conflicts provide us with test cases of how ideas concerning peace and conflict resolution can be put together, and we see how the peace brigades will form themselves to meet the challenge.

Cartright gives us a good overview of the development of nineteenth century peace societies. They were born in the USA and England from the success of collective action against slavery and the slave trade. If the age-old institution of slavery could be abolished by a combination of law, religious concern and changing public opinion, could not war be abolished in the same way? Religious-motivated action, work to influence public opinion, and legal restraints on war have continued to be the chief colors of the peace pallet.

The Hague Peace Conferences of 1899 and 1907 were milestones in the development of world law, of faith in the power of mandatory arbitration, and for the need of world courts. The Hague legal spirit was most prominently displayed slightly later by President Woodrow Wilson who had long espoused arbitration, the strengthening of international law and multilateral cooperation. The League of Nations and the United Nations are the embodiment of the Wilsonian vision. As H.G. Wells wrote in The Shape of Things to Come, “For a brief interval Wilson stood alone for humankind…in that brief interval there was a very extraordinary and significant wave of response to him throughout the earth.”

Wilson remains the ‘father figure’ of peace through law and multilateral governmental action just as Mahatma Gandhi does for nonviolent action. As Martin Luther King Jr. wrote, “Gandhi was probably the first person in history to lift the love ethic of Jesus above mere interaction between individuals to a powerful and effective social force on a large scale.”

Peace efforts require images for a complex set of ideas, and Wilson and Gandhi provide that image of the heroes of peace. Wilson and Gandhi represent the two steady sources of inspiration for peace workers — those working for the rule of law and human rights and those working to translate religious insights into political action. It is not always easy to get the two traditions to work together.

As Cortright notes, “In May 1999, nearly 10,000 peace advocates from around the world gathered in Holland for the Hague Appeal for Peace, one of the largest citizen peace conferences in history…The 1999 Hague Appeal was intended to launch a new era of citizen-initiated peacemaking. As preparations for the conference took place, however, NATO forces launched a bombing campaign against Serbia to force its withdrawal from Kosovo. While the official conference proceedings unfolded, hundreds of activists gathered in basement conference rooms for impromptu sessions to debate the pros and cons of NATO intervention. It was a heated discussion in which colleagues who had worked together for disarmament in the 1980s found themselves on opposite sides of the question of intervention in Kosovo”.

Today, as the conflicts in Syria and Iraq, as well as with the Islamic State (ISIS) terrorist group, grow in intensity and spill over to influence Turkey and Lebanon, we face many of the same issues that faced peace workers in the conflicts of former Yugoslavia: what are the sources of legitimate government and when does a government cease to be legitimate? Is there really a ‘duty to protect’ and when does this duty become only a cover for power politics as usual? How do peace workers act in “far-away places” in which both legal and moral issues are not clear.

Peace remains a painting in process; the colors are often the same, the shapes painted change. David Cortright has given us a good history, but there are no ‘how to’ guides for action.

Prof. René Wadlow is President of the Association of World Citizens.

BOOK REVIEW: Bill Devall and George Sessions, “Deep Ecology: Living as if Nature Mattered”

In Being a World Citizen, Book Review, Environmental protection, Human Development, Nonviolence, Peacebuilding, Solidarity, Sustainable Development, The Search for Peace on January 6, 2026 at 8:00 AM

By René Wadlow

Bill Devall and George Sessions, Deep Ecology: Living as if Nature Mattered.

Layton, UT: Gibbs Smith, 1985, 267pp.

In his Small is Beautiful, Fritz Schumacher wrote, “In the affairs of men, there always appears to be a need for at least two things simultaneously, which on the face of it, seems to be incompatible and to exclude one another. We always need both freedom and order. We need the freedom of lots and lots of small, autonomous units, and, at the same time, the orderliness of large-scale, possibly global, unity and co-ordination.”

Likewise, there must be transformation both at the individual level as well as collective change. The two are closely linked. Only a whole and autonomous person can act, resist, walk away, and build something new. However, collective change is something more than the sum of individual changes. Collective change is a vision for a society. Thus, individual change and political action must go together.

One of the predicaments facing the emerging Green-ecology political movements is the need to gather enough people together to be a credible political force – which means general agreement upon a small number of basic options – while having a deep enough political philosophy so that people are not seduced by the current political parties using a few Green slogans. There is wide-spread support for reform environmentalism which aims to stop gross pollution, extensive despoliation of land, lakes, and seas, mistreatment of animals. But those who support such localized reforms may not see the need for a basic transformation of society and the system of values.

Yet we need planet-wide changes, for ecological awareness has shown us that the planet we live on is one inter-related system upon which we are all dependent. In order to survive, we must learn to work together to build a world beyond war, a society with sustainable development – which means sustainable agriculture and appropriate technology, wholistic approaches to education and health, a spiritual outlook based on reverence for life. Albert Schweitzer from his work in Africa re-launched the human-scale revolution by insisting that production ought to serve peoples’ real needs; that there must be a new relationship with nature; that solidarity must replace antagonism; and that there must be sane consumption and active individual participation in society.

The world as an interrelated system has come to be called the “Gaia hypothesis” after the work of James Lovelock and Lynn Margulies who wrote “We defined Gaia as a complex entity involving the earth’s biosphere, atmosphere, oceans and soil, the totality constituting a feedback or cybernetic system which seeks an optimal physical and chemical environment for life on this planet. Gaia remains a hypothesis, but much evidence suggests that many elements of this system act as the hypothesis predicts.” (Gaia is the first goddess of early Greek thought. From the void, neither born nor destroyed – what the Chinese call the Tao – Gaia danced forth and rolled herself into a spinning ball.)

Systems are integrated wholes whose properties cannot be reduced to those of smaller units. The systems approach emphasizes basic principles of organization. Thus, nature has an order, a pattern that as humans we need to understand, to respect, and to preserve. This order has intrinsic value and is the base of Life.

This book is an effort to outline the rich spiritual-religious-mystical component of the Green movements. The term “deep ecology” was coined in 1973 by Arne Naess, a social scientist and philosopher who has written widely on Mahatma Gandhi, nonviolence, and the Buddha. He wanted to describe the deeper more spiritual approach to nature exemplified by Rachel Carson and Aldo Leopold. This is a most useful analysis of Green values. The book should be widely used for discussion and political planning.

Prof. René Wadlow is President of the Association of World Citizens.

RECENSION (BOOK REVIEW IN FRENCH) : Ghita El Khyari, «La Négociatrice»

In Being a World Citizen, Book Review, Conflict Resolution, Current Events, Middle East & North Africa, NGOs, Peacebuilding, Solidarity, Syria, The Search for Peace, Track II, UKRAINE, United Nations on January 5, 2026 at 8:00 AM

Par Bernard J. Henry

Ghita el Khyari, La Négociatrice.
Publishdrive Incorporated, 2025, 267 pp.

Peut-il y avoir pire manière de commencer une recension qu’en jugeant le livre dont l’on va parler rien qu’à sa couverture ? Non, bien entendu. Alors, autant faire le contraire et ne pas se gêner. Quand on tombe sur un livre comme La Négociatrice, ce n’est pas seulement le principe qui le commande mais, plus encore, le besoin impérieux de prévenir la lectrice ou le lecteur de l’erreur terrible qu’elle ou il commettrait en s’arrêtant à ce que laisse penser sa couverture. Et pourtant … 

Dès l’abord, le ton est donné : une jeune femme brune fait face à la salle vide du Conseil de Sécurité des Nations Unies, comme se demandant que faire lorsque les représentants permanents des Etats membres seront là, eux dont le vote – ou le veto – est pour tout projet onusien une question de vie ou de mort. La Négociatrice, c’est donc potentiellement L’Interprète de Sydney Pollack, incarnée par Nicole Kidman, ou Keira Knightley dans Official Secrets de Gavin Hood en 2019, traductrice confrontée à un dilemme à la Mordechai Vanunu en ce début d’année 2003 où Etats-Unis et Grande-Bretagne s’apprêtent à attaquer l’Irak de Saddam Hussein sous prétexte de la détention par le pays d’armes nucléaires prohibées. Mais, justement, voilà pourquoi il ne faut jamais juger un livre à sa couverture.

Non, La Négociatrice n’est pas film d’espionnage sous forme de roman. Dans une uchronie, puisqu’il s’agit de la Syrie sous les Assad qui n’existe plus depuis le 8 décembre 2024 et la libération aussi inattendue qu’inespérée du pays, il va être question d’ouvrir enfin une fenêtre pour la réconciliation nationale. Et La Négociatrice, c’est Alya Nasser, fonctionnaire des Nations Unies que le communiqué officiel annonçant sa nomination présente ainsi :

«Madame Nasser apporte à ce poste des années d’expérience politique et diplomatique, pour avoir servi aussi bien au sein de son gouvernement qu’à l’ONU.

Madame Nasser a occupé plusieurs fonctions au sein de l’organisation, ayant notamment été Coordonnatrice spéciale pour le Liban et Représentante adjointe du Programme des Nations Unies pour le Développement en Afghanistan.

Madame Nasser est née à Paris en 1976. Elle est diplômée de Sciences Po Paris et de l’université de Harvard».

Une annonce plus vraie que les vraies, et ce n’est pas hasard. L’auteure, Ghita el Khyari, n’est pas juste une romancière bien informée ou qui aura avant d’écrire, selon l’expression consacrée depuis la pandémie de Covid-19, «fait ses recherches». Ce milieu de la diplomatie et des relations internationales, c’est le sien depuis vingt ans. Après avoir effectué la majeure partie de sa carrière à l’ONU et servi dans de nombreux pays, elle a voulu prendre une pause et quitté son poste pour revenir à des envies jusqu’alors délaissées, à commencer par l’écriture. Et s’il est vrai que le fruit ne tombe jamais loin de l’arbre, alors La Négociatrice est le pur fruit de son arbre, ni trop sucré comme du Sidney Sheldon, ni trop salé comme du John Le Carré, le récit pur et vrai, bien que fictif, d’une mission diplomatique risquée.

Alya Nasser n’est jamais vraiment menacée par les uns ou les autres dans sa mission en Syrie, sa pire ennemie s’avérant être l’invasion de l’Ukraine par la Russie en février 2022 qui éloigne le regard de la communauté internationale de la Syrie exsangue. Risquée, la mission ne l’est pourtant pas moins, les dangers venant de ce que le grand public ne peut pas percevoir dans ce milieu diplomatique international, ce milieu qui, comme le souligne l’auteure, reste encore méconnu et qu’elle entend nous présenter, ainsi que les personnes qui l’habitent.

Trop souvent encore, ce milieu n’existe souvent dans l’esprit du grand public que par la caricature, celle d’un milieu fermé de privilégiés où l’on gagne des fortunes en se faisant plaisir. Je me demande quant à moi quel genre de plaisir a pu éprouver Sergio Vieira de Mello, l’Emissaire spécial du Secrétaire général des Nations Unies en Irak, également Haut Commissaire des Nations Unies pour les Droits Humains, lorsqu’il a été assassiné lors de l’attentat terroriste contre l’Hôtel Canal à Bagdad du 19 août 2003, ou bien quelle pensée il a eu, en se voyant mourir, pour ce qu’il ne pourrait pas faire de son salaire à la fin du mois. Les clichés ont la vie dure, et l’on aime toujours tant soi-même haïr ce que l’on rêverait dans le même temps de voir ses enfants devenir, soutien financier assuré pour ses vieux jours à la clé.

Alya Nasser n’est pas une demi-déesse invincible, pas plus qu’une pauvre victime d’un système où, même dans le monde de l’après-MeToo, les femmes peinent encore à percer le plafond de verre et, quand bien même elles y parviennent comme Francesca Albanese, Représentante spéciale des Nations Unies sur les Territoires palestiniens, en paient le prix fort – au sens strict du terme.

Passionnée par son travail, idéaliste libérale – au sens de l’école du même nom des relations internationales, en bonne onusienne qu’elle est – Alya Nasser veut arriver à ses fins, quitte à perdre de vue les moyens au profit de la fin. Non par arrivisme, mais parce que le récit la trouve alors qu’elle a déjà commis l’irréparable. Elle s’est oubliée.

Alya a oublié qu’elle était une femme, dans un milieu professionnel où redescend encore trop lentement la testostérone. Alors même qu’un épisode MeToo impliquant son supérieur direct lui-même vient brutalement le lui rappeler, elle doit affronter l’idée qu’elle n’a pas su gérer les liens féminins les plus importants de son existence, avec sa mère qui n’en peut plus de souffrir en silence dans son couple, sa meilleure amie et ancienne camarade de fac qui ne parvient plus à réconcilier carrière professionnelle et vie de famille, mais aussi, plus tragiquement encore, avec sa petite nièce qu’elle adore sans pourtant l’avoir jamais trop vue, cette petite fille qui lui met devant les yeux l’enfant qu’elle, en revanche, ne pourra jamais avoir, celui que la biologie lui refuse et ne pourrait venir que par adoption.

Au masculin, Alya affronte aussi Gabriel, son ancien compagnon qu’elle croise ici et là, qui l’abandonne à son sort dans un aéroport italien puis refait surface un jour en lui proposant d’adopter ensemble un enfant – trop peu, trop tard. Et encore, il n’est pas pour elle l’homme le plus dangereux. Celui-là s’appelle Alexeï, jeune diplomate russe aisé, charmeur, qui lui apparaît d’abord tel un démon venu torpiller sa mission – pour protéger le régime Assad affidé de Moscou – puis s’installe dans sa vie comme un ange interdit, dans une relation amoureuse intermittente et contre-nature à laquelle se raccroche une Alya épuisée de solitude, plombée par un alcoolisme qui va et vient, mais voulant mener à bien sa mission au risque même de laisser sans le voir son désarroi prendre la barre.

Sans rien divulgâcher, pas de happy end dans La Négociatrice, mais un petit coup de main de la chance, ou d’autre chose pour qui y croit, qui évite à Alya le pire sans pour autant lui offrir le meilleur. Disons, peut-être pas tout de suite. Et toujours, tout au long de la lecture du roman, ce désir de prendre la main d’Alya, de lui offrir une épaule où se blottir, de lui dire combien elle se trompe et de la ramener à la raison, sans certitude d’y parvenir.

A l’Association of World Citizens (AWC) également, la négociation joue un rôle central, comme tout ce qui forme le peacebuilding. Bien entendu, les organisations non-gouvernementales (ONG) comme la nôtre ne sont jamais sujettes aux mêmes attentes que l’ONU, la Ligue arabe ou quelque autre organisme interétatique que ce soit. Désormais majoritaires – j’ai moi-même largement œuvré pour cela – parmi nos Officiers et Représentants, les femmes servant dans nos rangs ne connaissent pas les pressions professionnelles et familiales d’une Alya, même si le milieu de la diplomatie internationale n’est pas moins clément envers les opératrices non-gouvernementales pour lesquelles être une femme demeure, comme dans tant d’autres milieux, une quasi-disqualification d’office.

J’hésite à leur demander à toutes de lire La Négociatrice, en particulier aux plus jeunes d’entre elles qui rêvent peut-être un jour de franchir le pas entre notre ONG et la diplomatie (inter)gouvernementale. J’hésite parce que, comme le vit Alya dans le récit, la destination est pour moi claire mais le trajet, tout à coup, plus tellement. A moins que, bien sûr, la vraie raison n’en soit que seule la vérité blesse, et qu’un ouvrage que l’on hésite à partager soit précisément celui que l’on doit mettre entre toutes les mains, surtout celles de jeunes femmes que l’on prend le risque de dissuader, car, tout à propos, ce risque marche avec l’espoir – et la chance – de leur donner au contraire l’envie d’affronter des obstacles qui, là où une diplomate uchronique trébuche, seront pour elles les pierres à collectionner quand on les leur jette car c’est le début d’un piédestal, comme le disait Hector Berlioz.

Je pense donc que je vais le leur recommander. Par chance, il convient à tous les budgets.

Bernard J. Henry est Officier des Relations Extérieures de l’Association of World Citizens.

Light for the New Year

In Being a World Citizen, Cultural Bridges, Peacebuilding, Solidarity, Spirituality, The Search for Peace on January 5, 2026 at 8:00 AM

By René Wadlow

There is a tale of a Rabbi who enters into a discussion with his students about the night. He asks them, “When can one know that the night has ended and the day has begun?”. One student suggests, “When you can tell the difference between a sheep and a dog.” Another student suggests, “When you can see the difference between an olive tree and a fig tree”. “No”, replies the Rabbi, “It is the moment when you can look at a face never seen before and recognize the stranger as a brother or sister. Until that moment, no matter how bright the day, it is still night.”

In much of the world, it is still night. In 2026, the greatest challenge facing the world society is to release the enormous financial, technical, and human resources still used for military and narrow nationalist goals for ecologically-sound development. These resources will be provided only as more persons develop a profound sense of responsibility for the fate of the planet and for the well-being of the entire human family. We seek to develop a sustainable and just world. If we work together, 2026 can be a strong light for the world.

Prof. René Wadlow is President of the Association of World Citizens.

Thailand-Cambodia: Urgent Ceasefire Needed

In Asia, Being a World Citizen, Conflict Resolution, Cultural Bridges, Current Events, International Justice, NGOs, Nonviolence, Peacebuilding, Solidarity, Spirituality, The Search for Peace, Track II, United Nations, United States, World Law on December 10, 2025 at 7:00 PM

By René Wadlow

The Association of World Citizens (AWC) calls for an urgent ceasefire in the renewed armed conflict between Thailand and Cambodia which flared up again on December 8, 2025 with the Thai military launching airstrikes on Cambodia.

A ceasefire had been agreed to in July 2025 in negotiations led by U.S. mediators. There is a 500-mile frontier between the two countries. The frontier was drawn when Cambodia was under French rule. Thailand contests the frontier lines.

Prasat Preah Vihear, the temple claimed by both Thailand and Cambodia (C) PsamatheM

The decades-long dispute has already displaced many persons on both sides of the frontier. The frontier area on both sides has a large number of landmines planted making the whole area unsafe. The disputed area contains a Buddhist temple which should be a symbol of peace and harmony but is now a factor in the dispute.

The AWC stresses that urgent measures of conflict resolution should be undertaken. Nongovernmental Organizations may be able to play a positive role in such efforts. Contacts should be undertaken now.

Prof. René Wadlow is President of the Association of World Citizens.