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Korean Tensions: Confidence-building Measures Needed

In Current Events, Conflict Resolution, The Search for Peace, Asia, United Nations, Humanitarian Law, NGOs, Track II on August 15, 2017 at 9:00 AM

By René Wadlow

In a May 12, 2017 article “Korea: Back from the Brink, Small Steps Forward” I hoped that the May 9 election of Moon Jae-in as President of the Republic of Korea may have applied the brakes to a dangerous increase in tensions between the two Korean States, the USA, China, Japan and Russia. I thought that “there may be a possibility of small steps that build confidence between the two Koreas and that do not overly worry the USA and China who watch events closely and who may do more than watch … It is unlikely that any progress will be made in the foreseeable future concerning denuclearization of the Korean Peninsula or unification. Small steps are probably the ‘order of the day’. However, Track II – informal discussions which are not negotiations but a clarification of possible common interests and areas of joint action – can be helpful.”

Track II efforts have not been on a scale to quell tensions over North Korea’s nuclear weapons and missile advances, and the saber rattling of governments has done nothing to reduce tensions. “Fire and fury like the world has never seen” is probably not the vocabulary that leads to negotiations. Nor is an editorial in the Chinese government English-language newspaper Global Times which quotes a spokesperson saying, “If the US and South Korea carry out strikes and try to overthrow the North Korean regime and change the political pattern of the Korea Peninsula, China will prevent them from doing so”.

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It is hard to know how seriously to take the saber rattling, but the sound is loud enough and the sabers are sharp enough that calmer spirits need to propose confidence-building measures. The Association of World Citizens had proposed to the then Secretary-General of the United Nations, Ban Ki-moon to have a U.N.-led conference to transform the Korean War Armistice of 1953 into a Korean Peace Treaty. Such a Peace Treaty would confirm the international legitimacy of the two Korean States while not preventing at a later date a con-federation or other form of re-unification. Such a conference and Peace Treaty could play an important role in reducing regional tensions. However, such a conference would require a good deal of negotiations as all conditions would have to be agreed upon in advance. Diplomatic conferences “bless” efforts made before in private. A successful diplomatic conference rarely starts from zero.

Another avenue of confidence-building measures is what the University of Illinois psychology professor Charles Osgood called GRIT – Graduated Reciprocation in Tension Reduction. He recommended an incremental series of conciliatory unilateral initiatives. They should be varied in nature, announced ahead of time without bargaining and continued only in response to comparable actions from the other party – a sort of “arms race in reverse”. Unilateral initiatives should, whenever possible, take advantage of mutual self-interest, mutual self-restraints and opportunities for cooperative enterprise.

As Osgood wrote, “The real problem is not the unavailability of actions that meet the criterion of mutual self-interest, but rather the psychological block against seeing them that way. The operation of psycho-logic on both sides makes it difficult for us to see anything that is good for them as being anything other than bad for ourselves. This is the familiar ‘if they are for it, we must be against it’ mechanism”. (1)

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Osgood directed his proposals for dealing with tension reduction so as to ease fear, foster more circumspect decisions in which many alternatives are considered, and modify the perceptual biases that fan the flames of distrust and suspicion. The most favorable feature of the GRIT approaches that it offers a means whereby one party can take the initiative in international relations rather than constantly reacting to the acts of others.

Such GRIT efforts were carried out concerning Korea in the early 1990s between Presidents George H. W. Bush and Kim Il-sung but rarely since. Currently, the governments of Russia and China have proposed a GRIT-type proposal of a “double freeze” – a temporary freeze on North Korea’s nuclear and missile tests in return for a sharp reduction of US military presence in South Korea.

A “double freeze” may be too large a shift at this stage. In my article, I had proposed such steps as increased family contacts, cultural exchanges, increased food aid to the Democratic People’s Republic, a lessening of economic sanctions and an increase in trade.

There is a need to halt the automatic reaction to every provocation, and to “test the waters” for a reduction of tensions. Real negotiations may take some time to put into place, but GRIT-type unilateral measures are a possibility worth trying.

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Note

(1) Charles E. Osgood, An Alternative to War or Surrender (Urbana, IL: University of Illinois Press, 1962).

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Prof. René Wadlow is President of the Association of World Citizens.

Rapid Ratification Needed of the Treaty on the Prohibition of Nuclear Weapons

In Asia, Being a World Citizen, Conflict Resolution, Environmental protection, Human Development, Human Rights, Humanitarian Law, Solidarity, The Search for Peace, United Nations, War Crimes, World Law on July 19, 2017 at 10:53 AM

RAPID RATIFICATION NEEDED OF THE TREATY ON THE PROHIBITION OF NUCLEAR WEAPONS
By René Wadlow

On July 7, 2017, at the United Nations in New York, a Treaty on the Prohibition of Nuclear Weapons was voted by 122 Member States, one Member State, the Netherlands, voted against, and one Member State, Singapore, abstained. The People’s Republic of Korea (North Korea) was the only nuclear-weapon State to take part in the Treaty Conference and to vote in favor of its adoption. The other nuclear-weapon States did not participate in the drafting of the Treaty.

Immediately after the positive vote, the delegations of the USA, the United Kingdom, and France issued a joint press statement saying that “This initiative clearly disregards the realities of the international security environment… This treaty offers no solution to the grave threat posed by North Korea’s nuclear program, nor does it address other security challenges that made nuclear deterrence necessary.”

Article I of the Treaty sets out its basic intention: to prohibit all activities involving nuclear weapons including to develop, test, produce, manufacture, acquire, possess or stockpile nuclear weapons and to use, threaten to use, transfer, station, install or deploy these weapons.

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The Treaty will be open for signature and thus the start of the process of ratification at the start of the United Nations (UN) General Assembly on September 20, 2017. 50 ratifications are necessary for the Treaty to come into force. September 21 is the World Day for Peace, set by the UN General Assembly in 1981. The theme this year is “Together for Peace: Respect, Safety and Dignity for All”.

The Association of World Citizens (AWC) believes that signing the Treaty on the Prohibition of Nuclear Weapons would be a most appropriate way to mark the Day of Peace and its theme “Together for Peace”. The AWC warmly welcomes the Treaty and expresses its deep appreciation to the UN Secretariat, the delegates of the Member States, and fellow non-governmental organization representatives who have worked to achieve this common goal, an important step toward a world free of the threats posed by nuclear weapons.

World Citizens were among those who called for the abolition of nuclear weapons shortly after their first use on Japan, and many Japanese world citizens have constantly participated in efforts toward their abolition.

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On August 6, 1945, an atomic bomb was dropped on the Japanese city of Hiroshima. That was the first ever nuclear attack in U. S., Japanese, and world history. Around 250,000 people were killed in that bomb attack alone. (C) U. S. Navy Public Affairs Resources Website

World Citizens have also stressed that the abolition of nuclear weapons is part of a larger effort of disarmament and the peaceful settlement of disputes. At each 5-year review of the Treaty on the Non-Proliferation of Nuclear Weapons (NPT), World Citizens have stressed that Article VI of the NPT has not been fulfilled by the nuclear-weapon States. Article VI says that “Each of the Parties to the Treaty undertakes to pursue negotiations in good faith on effective measures relating to cessation of the nuclear arms race at an early date and to nuclear disarmament, and on a treaty on general and complete disarmament under strict and effective international control.” Unfortunately, the issue of general and complete disarmament and forms of verification and control are no longer topics on the world agenda.

The Treaty on the Prohibition of Nuclear Weapons follows what has been called The Hague Law tradition of the banning of weapons because of their humanitarian consequences, a tradition first stressed in Saint-Petersburg in 1868 and which was at the heart of the two peace conferences of The Hague in 1899 and 1907. This tradition has led to the ban on poison gas by the 1925 Geneva Protocol as well as the more recent bans on chemical weapons, biological weapons, anti-personnel land mines, and cluster munitions. A conference of UN Member States was held in Vienna, Austria on the Humanitarian Consequences of Nuclear Weapons which brought up-to-date the many reports and studies on the impact of the use of nuclear weapons on humans and Nature. Thus the emphasis of the negotiations on the Treaty concerned more humanitarian consequences rather than arms control issues.

World Citizens have always stressed that the abolition of nuclear weapons and other disarmament measures must be accompanied by efforts to strengthen world institutions that can skillfully address conflicts as early as possible. Acting together, all States and peoples can help to define a dynamic vision and program for achieving global security that is realistic and achievable. Progress toward a cosmopolitan, humanist world society requires the development of effective norms, procedures and institutions.

Thus, the start of a speedy ratification procedure of the Treaty on the Prohibition of Nuclear Weapons on September 21, Day of Peace, would be a sign to the peoples of the world that there is at the world level a vision of this crucial step toward a world of peace and justice.

Prof. René Wadlow is President of the Association of World Citizens.

A letter to the President to the Turkish Republic

In Being a World Citizen, Current Events, Democracy, Europe, Human Rights, Middle East & North Africa, NGOs, Solidarity, United Nations, World Law on July 19, 2017 at 8:58 AM

-- AWC-UN Geneva Logo --

TRANSMITTED BY FAX AND EMAIL

July 18, 2017

Hon. Recep Tayyip Erdogan
President of the Turkish Republic
Ankara
Turkey

Honorable President Erdogan:

As a Nongovernmental Organization in Consultative Status with the United Nations (UN) and accredited with the UN Human Rights Council, the Association of World Citizens (AWC) wrote on June 12 expressing concern over the arrest by police of Mr. Taner Kiliç, Attorney at Law, Chair of Amnesty International Turkey.

A month has passed and Attorney Kiliç remains in detention. More preoccupying still, we hear a court in Turkey has just sent six Human Rights Defenders (HRDs) to prison, including Amnesty International’s Turkey Director, Ms. Idil Eser, less than a month after jailing Attorney Kiliç.

It appears that other HRDs have also been arrested, namely Günal Kursun and Veli Acu (Human Rights Agenda Association), Özlem Dalkiran (Citizens’ Assembly), Ali Gharavi, an IT strategy consultant, and Peter Steudtner, a nonviolence and well-being trainer. They are being held pending trial on the suspicion of “assisting an armed terrorist organization”.

Four HRDs were charged but released on bail – Nalan Erkem (Citizens Assembly), Ilknur Üstün (Women’s Coalition), Nejat Tastan (Equal Rights Watch Association) and Seyhmus Özbekli (Rights Initiative).

The AWC is sorry to hear that the Turkish authorities have arrested and jailed these HRDs just when they are needed most. As your country is still trying to make sense of the major constitutional crisis that took place with the failed coup d’état against the democratically-elected government of Turkey last year, there is a need for all positive, useful energies to get involved in the search for a more inclusive, participatory form of governance in Turkey.

We understand that the charges brought against the abovementioned people are related to the Fethullah Gülen Terrorist Organization. While the AWC certainly understands Turkey has been under pressure from terrorist groups for a number of years, especially in connection with the ongoing conflict in Syria where your country supports the people’s democratic revolution, like we do, we believe that charges related to terrorism must not be brought too lightly or quickly against an individual or an association – also bearing in mind the many existing cases throughout the world of HRDs who were branded “supporters of terrorism” only because they had denounced human rights violations by state agents, while they were also being targeted by those very terrorist groups they were being accused of supporting.

A year and a day ago, our President, Prof. René Wadlow, highlighted precisely this phenomenon and the risks induced thereby in an article published in Foreign Policy News. We are attaching a copy thereof for your reference and you can access it online here:
http://foreignpolicynews.org/2016/07/17/prepare-defend-human-rights-turkey/

The AWC believes that Turkey has reached a turning point in its history and a country with as great a culture and past as yours cannot afford to put its future in jeopardy by shutting out – or locking up – people who are so precious to its present and future.

Therefore, we are sure that your Government will make all efforts to immediately and unconditionally release Attorney Taner Kiliç, Ms. Idil Eser, as well as HRDs Günal Kursun, Veli Acu, Özlem Dalkiran, Ali Gharavi and Peter Steudtner.

The AWC further urges you to have all existing restrictions imposed on HRDs Nalan Erkem, Ilknur Üstün, Nejat Tastan and Seyhmus Özbekli lifted.

We thank you very much in advance for bringing Turkey back in line with UN standards.

Please accept, Honorable President Erdogan, the assurances of our highest consideration.

Prof. René Wadlow
President

Bernard Henry
External Relations Officer

Cherifa Maaoui
Liaison Officer,
Middle East & North Africa

Noura Addad, Attorney at Law
Legal Officer

The Empty Chair, but Democratic Vistas Radiate

In Asia, Being a World Citizen, Current Events, Democracy, Human Rights, World Law on July 16, 2017 at 10:22 AM

THE EMPTY CHAIR, BUT DEMOCRATIC VISTAS RADIATE

By René Wadlow

Lu Xiaobo

“Ever the undiscouraged, resolute, struggling soul of man,

Have former armies fail’d, then we send fresh armies – and fresh again.”

Walt Whitman, ‘Life’

Liu Xiaobo, Nobel Peace Prize laureate died on July 13, 2017 at age 61 after having been jailed for 11 years for being a chief writer of an appeal for democratic and human rights reforms in China. Concern has been expressed for his wife Liu Xia, who has been under heavy surveillance since the arrest of her husband. To honor his memory, we reprint an essay written at the time of the Nobel ceremony.

The chair for Liu Xiaobo was empty at the Nobel Peace Prize ceremony on December 10, 2010, and there were a few other empty chairs of ambassadors from countries that had been constantly warned by Chinese emissaries that attendance at the ceremony would be considered an unfriendly act. However, the spirits of the armies holding to Democratic Vistas were there. Walt Whitman in Democratic Vistas had denounced the depravity of the business classes and the widespread corruption, bribery, falsehood, and mal-administration in municipal, state, and national government. He was worried about the mal-distribution of wealth and the treatment of the working people by employers. Yet Whitman kept alive his ideal of social and political progress and the possibility of higher consciousness. Likewise, Liu Xiaobo and the other authors of Charter 08 are critical of the current trends of Chinese society but are firm in the hope that “all Chinese citizens who share this sense of crisis, responsibility and mission will put aside our differences to seek common ground to promote the great transformation of Chinese society.

On Christmas Day 2009 a court convicted of “inciting subversion of state power” and sentenced him to 11 years in prison and two additional years of deprivation of political rights. The verdict cited as evidence passages from six essays Liu published online between 2005 and 2007 and his role in drafting Charter 08, an online petition for democratic reform issued on December 9, 2008 which has since been co-signed by some 10,000 persons, mostly Chinese in China. This December 2010, Liu Xiaobo received the Nobel Prize for Peace, though his presence at the ceremony in Oslo was represented by an empty chair.

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In 2010, U. S. Representative Nancy Pelosi, then Speaker of the House, standing before a portrait of Liu Xiaobo.

Liu Xiaobo’s case highlights one of the most crucial challenges facing the emerging Chinese civil society: the limits of freedom of expression. Liu Xiaobo not only offers his criticism of the regime but puts forth proposals to deal with crucial questions facing both the government and society, such as his essays on the future of Tibet.

Liu Xiaobo also reflects on the history of the relationship between the ruler and the ruled and urges the Chinese people to awaken from a supplicant mentality shaped by a historical system continued to the present that has infantilized them. As he wrote, “After the collapse of the Qing dynasty and especially after the CPC came to power, even though our countrymen no longer kowtow physically like the people of old, they kneel in their souls even more than the ancients … Can it be that Chinese people will never really grow up, that their character is forever deformed and week, and that they are only fit to, as if predestined by the stars, pray for and accept imperial mercy on themselves?”

His essays, since he returned to China from a visiting professorship at Columbia University in New York City in May 1989 to participate in the 1989 Democracy Movement, have infuriated the Chinese authorities with his hard, polemical style — “Driven by profit-making above all else, almost no officials are uncorrupted, not a single penny is clean, not a single word is honest … Degenerate imperial autocratic tradition, decadent money-worship, and the moribund communist dictatorship have combined to evolve into the worst sort of predatory capitalism.”

Liu Xiaobo stresses that China’s course toward a new, free society depends on bottom up reform based on self-consciousness among the people, and self-initiated, persistent and continuously expanding non-violent resistance based on moral values. He underlines the importance of New Age values that “Humans exist not only physically, but also spiritually, possessing a moral sense, the core of which is the dignity of being human. Our high regard for dignity is the natural source of our sense of justice.”

He sets out clearly the spirit and methods of non-violent resistance in the current Chinese context. “The greatness of non-violent resistance is that even as man is faced with forceful tyranny and the resulting suffering, the victim responds to hate with love, to prejudice with tolerance, to arrogance with humility, to humiliation with dignity, and to violence with reason. The victim, with a love that is humble and dignified takes the initiative to invite the victimizer to return to the rules of reason, peace, and compassion, thereby transcending the vicious cycle of ‘replacing one tyranny with another’. Regardless of how great the freedom-denying power of a regime and its institutions is, every individual should still fight to the best of his/her ability to live as a free person and make every effort to live an honest life with dignity …”

“The non-violent rights-defense movement does not aim to seize political power, but is committed to building a humane society where one can live with dignity…The non-violent rights-defense movement need not pursue a grand goal of complete transformation. Instead it is committed to putting freedom into practice in everyday life through initiation of ideas, expression of opinions and rights-defense actions, and particularly through the continuous accumulation of each and every rights-defense case, to accrue moral and justice resources, organizational resources, and maneuvering experience in the civic sector. When the civic forces are not yet strong enough to change the macro-political environment at large, they can at least rely on personal conscience and small-group cooperation to change the small micro-political environment within their reach.”

Liu Xiaobo thus joins those champions of nonviolent action such as Martin Luther King and the Dalai Lama who have been recognized by the Nobel Peace Prize. The spirit of the New Age is rising in the East and is manifesting itself in non-violent action to accelerate human dignity— a trend to watch closely and to encourage.

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Note:

The text of the six essays cited in the trial for “inciting subversion of state power” and a translation into English is in the N°1, 2010 issue of China Rights Forum published by Human Rights in China: www.hrichina.org.

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Prof. René Wadlow is President of the Association of World Citizens.

June 21: A Day of Balance and Harmony

In Being a World Citizen, The Search for Peace on June 21, 2017 at 8:43 AM

JUNE 21: A DAY OF BALANCE AND HARMONY

By René Wadlow

 

Our earth is a small star in the great universe

Yet of it we can make, if we choose, a planet

Unvexed by war, untroubled by hunger or fear,

Undivided by senseless distinctions of race, color, or theory.

-Stephen Vincent Bennet.

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The twenty-first day of June, the Summer Solstice, is in many cultures the cosmic symbol of balance and harmony: balance between light and dark, between the universal and the local, between giving and receiving, between women and men, and between our inner and outer worlds. History records humanity’s preoccupation with the sun’s annual cycle. Sites such as Stonehenge in England are thought to have been erected specifically to trace the path of the sun through the heavens.

The sun has always had symbolic meaning. As that most ancient Sanskrit prayer, the Gayatri tells us, the sun is a disc of golden light giving sustenance to the universe, and Plato used the image of the sun to represent the idea of the One, the Good. In the age of the Old Kingdom in ancient Egypt, the concept of harmony, order, and balance were personified by the goddess Ma’at, the winged woman who replicated on earth, the celestial balance of order and beauty.

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There is an old tradition attributed to Hermes Trismegistus and the Emerald Tablet which says, “That which is below is like that which is above, and that which is above is like that which is below.” Thus, the cosmic growth of light should be reflected in our lives in greater light, greater awareness, greater understanding.

June 21 is a day of recognition of the world-wide increase of light which destroys ignorance. It is a day in which we celebrate illumination as it dispels darkness. It is a day during which we can all recognize the growth of greater consciousness and concern for the common good. Therefore, the Association of World Citizens stresses cooperation and visions of a better future. Harmony and balance include tolerance, acceptance, equality and forgiveness of past pains and conflicts.

Due to the efforts of those with a world vision, people throughout the world are recognizing their responsibility to each other and are attempting to revolve ancient and entrenched global problems. Today, we see a new spirit of cooperation as we move toward a cosmopolitan, humanist world society. We see a growing spirit of forgiveness, reconciliation, and dialogue. We are one human race, and we inhabit one world. Therefore, we must see the world with global eyes, understand the world with a global mind, and love the world with a global heart.

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Prof. René Wadlow is President of the Association of World Citizens.

June 20: World Refugee Day

In Being a World Citizen, Conflict Resolution, Current Events, Democracy, Europe, Human Rights, Humanitarian Law, International Justice, Middle East & North Africa, Migration, NGOs, Refugees, Solidarity, The Search for Peace, United Nations, War Crimes, World Law on June 20, 2017 at 8:19 AM

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JUNE 20: WORLD REFUGEE DAY
By René Wadlow

June 20 is the United Nations (UN)-designated World Refugee Day marking the signing in 1951 of the Convention on Refugees. The condition of refugees and migrants has become a “hot” political issue in many countries, and the policies of many governments have been very inadequate to meet the challenges. The UN-led World Humanitarian Summit held in Istanbul, Turkey on May 23-24, 2016 called for efforts to prevent and resolve conflicts by “courageous leadership, acting early, investing in stability, and ensuring broad participation by affected people and other stakeholders.”

If there were more courageous political leadership, we might not have the scope and intensity of the problems that we now face. Care for refugees is the area in which there is the closest cooperation between nongovernmental organizations (NGOs) and the UN system. As one historian of the work of the UN High Commissioner for Refugees (UNHCR) has written “No element has been more vital to the successful conduct of the programs of the UNHCR than the close partnership between UNHCR and the non-governmental organizations.”

Refugee Rights Protest at Broadmeadows, Melbourne

The 1956 flow of refugees from Hungary was the first emergency operation of the UNHCR. The UNHCR turned to the International Committee of the Red Cross and the League of Red Cross Societies which had experience and the finances to deal with such a large and unexpected refugee departure and resettlement. Since 1956, the UNHCR has increased the number of NGOs, both international and national, with which it works given the growing needs of refugees and the increasing work with internally displaced persons who were not originally part of the UNHCR mandate.

Along with emergency responses − tents, water, medical facilities − there are longer-range refugee needs, especially facilitating integration into host societies. It is the integration of refugees and migrants which has become a contentious political issue. Less attention has been given to the concept of “investing in stability”. One example:

The European Union (EU), despite having pursued in words the design of a Euro-Mediterranean Community, in fact did not create the conditions to approach its achievement. The Euro-Mediterranean partnership, launched in 1995 in order to create a free trade zone and promote cooperation in various fields, has failed in its purpose. The EU did not promote a plan for the development of the countries of North Africa and the Middle East and did nothing to support the democratic currents of the Arab Spring. Today, the immigration crisis from the Middle East and North Africa has been dealt with almost exclusively as a security problem.

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Za’atari, Jordan. The biggest refugee camp in the world.

The difficulties encountered in the reception of refugees do not lie primarily in the number of refugees but in the speed with which they have arrived in Western Europe. These difficulties are the result of the lack of serious reception planning and weak migration policies. The war in Syria has gone on for six years. Turkey, Lebanon and Jordan, not countries known for their planning skills, have given shelter to nearly four million persons, mostly from the Syrian armed conflicts. That refugees would want to move further is hardly a surprise. That the refugees from war would be joined by “economic” and “climate” refugees is also not a surprise. The lack of adequate planning has led to short-term “conflict management” approaches. Fortunately, NGOs and often spontaneous help have facilitated integration, but the number of refugees and the lack of planning also impacts NGOs.

Thus, there is a need on the part of both governments and NGOs to look at short-term emergency humanitarian measures and at longer-range migration patterns, especially at potential climate modification impact. World Refugee Day can be a time to consider how best to create a humanist, cosmopolitan society.

Prof. René Wadlow is President of the Association of World Citizens.

Alexander Solzhenitsyn: To the very essence of everything

In Uncategorized on June 19, 2017 at 9:41 PM

ALEXANDER SOLZHENITSYN: TO THE VERY ESSENCE OF EVERYTHING

By René Wadlow

 

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I want to push through

To the very essence of everything:

Straight to the core of days gone by,

To what made them,

To the foundations, to the roots,

The heart of the matter.

 

Boris Pasternak

 

In Alexander Solzhenitsyn’s most autobiographical novel The First Circle, a diplomat says “A great writer is, so to speak, a second government. That is why no regime anywhere has ever loved its great writers, only its minor ones.” The writer as the conscience of the people has a long tradition in Russia both in Czarist and Soviet times. Turgenev was compelled to live much of his life abroad, and many of his works were suppressed. Chekhov felt this duty of public conscience so strongly that, even though suffering from tuberculosis, he insisted on making a long journey to the Sakhalin Islands to report on the conditions of exiles there. Leo Tolstoy was regularly censored and finally excommunicated by the Russian Orthodox Church which banned any prayers at his funeral.

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In 1974, Solzhenitsyn was expelled from the Soviet Union and found shelter in the house of German writer Heinrich Böll in Cologne, (then West) Germany. (C) Dutch National Archives

Alexander Solzhenitsyn’s father Isai was a follower of Tolstoy. As David Burg and George Feifer point out “Tolstoyism was a kind of nonchurch religion propounding that the kingdom of God resides within each human soul, and that the way to a true knowledge of Christ and to salvation was through individual conscience and love rather than the strictures of an organized church. Tolstoy preached moral betterment by means of restricting human appetites and simplifying life; his ultimate goal was to transform the whole of Russia, including the intelligentsia into a community of peasants satisfying their own basic needs through manual work on their own land. Tolstoyism was one of the country’s most popular ideological movements at the turn of the century and reached its crest with Tolstoy’s death in 1910.” (1)

Alexander Solzhenitsyn whose birth anniversary we note on June 18 never knew his father who died of a hunting accident six months before his birth. However, Solzhenitsyn’s mother shared her husband’s Tolstoyian views and passed on the values to her son. She never remarried so as to be able to care for her son. Although Leo Tolstoy is not mentioned by name, his ideas are strongly evident in Solzhenitsyn’s Letter to Soviet Leaders of September 1973, his last effort to speak truth to power before being deported from the Soviet Union in February 1974. The letter was published in Paris in Russian and then in English from London in 1974. (2) Solzhenitsyn calls upon the Soviet leaders “So let us come to our senses in time, let us change our course!” Recalling Tolstoy indirectly he wrote “They hounded the men who said that it was perfectly feasible for a colossus like Russia, with all its spiritual particularities and folk traditions, to find its own particular path.”

Much of the letter is devoted to warning against unrestrained industrial growth. “Economic growth is not only unnecessary but ruinous. We must set ourselves the aim not of increasing national resources, but merely of conserving them. We must renounce, as a matter of urgency, the gigantic scale of modern technology in industry, agriculture and urban development (the cities of today are cancerous tumors). The chief aim of technology will now be to eradicate the lamentable results of previous technologies.” He went on to stress “We need to heal our wounds, cure our national body and national spirit. Let us find the strength, sense and courage to put our own house in order before we busy ourselves with the cares of the whole planet. And once, again, by a happy coincidence, the whole world can only gain by it…The village, for centuries the mainstay of Russia, has become its chief weakness. For too many decades we have sapped the collectivized village of all its strength, driven it to utter despair.”

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Solzehnitsyn addressing the media as he left his longtime home in Cavendish, Vermont in 1994, finally returning home to his native Russia.

It was Solzhenitsyn’s novels and his documentation of the lives of people in the Soviet prison system which brought him to world attention and the Nobel Prize for Literature in 1970. His first short novel One Day in the Life of Ivan Denisovich was published in the Soviet Union, but his other novels and the monumental Gulag Archipelago were published from Western Europe. It was his own years spent in prison camps and forced exile in Central Asia which focused his sense of mission and his drive to awaken the Russian people to the inhumanity which the Soviet regime had wrought.

As Leopold Labedz wrote “like other major novelists, Solzhenitsyn makes his own experience the center of his literary work and the point of departure for its symbolic significance. The concentration camp and the cancer ward are for him places in which to reflect not just on the problems presented by extreme situations, but on the wider questions of Soviet reality and of our epoch, of good and evil, in short of la condition humaine. Like other great novelists he is uncompromising in his attitude to truth and he restores to Russian literature the moral universalism which had been lost during the Stalin era. His writing is philosophical in the traditional sense; with its complexity and sense of tragedy; it is the antithesis of the shallow optimism and vulgar sociologism which under the sign of ‘socialist realism’ has for so many years dominated Soviet prose writing.” (3)

Solzhenitsyn spent 18 years in forced exile in rural Cavendish, Vermont. When he returned to post-Soviet Russia in 1994, he often wrote and spoke in a tone considered pessimistic, deploring crime, corruption and a decline of spiritual values. Some saw these remarks as nationalistic. They are better seen in the spirit of Leo Tolstoy, highly critical of the current situation but calling for reforms through a strong inner light and a confidence in the strength of the rural population.

Notes

David Burg and George Feifer, Solzhenitsyn (London: Hodder and Stoughton, 1972, 371pp.)

Alexander Solzhenitsyn, Letter to Soviet Leaders (London: Index on Censorship, 1974, 59pp.)

Leopold Labedz (Ed.)., Solzhenitsyn: A Documentary Record (Harmondsworth: Penguin Books, 1972, 264pp.)

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Prof. René Wadlow is President of the Association of World Citizens.

Battle for Raqqa: Protests needed on violations of humanitarian law

In Conflict Resolution, Current Events, Human Rights, Humanitarian Law, International Justice, Middle East & North Africa, NGOs, Solidarity, The Search for Peace, United Nations, War Crimes, World Law on June 16, 2017 at 9:06 AM

BATTLE FOR RAQQA: PROTESTS NEEDED ON VIOLATIONS OF HUMANITARIAN LAW

By René Wadlow

The battle for Raqqa, a symbolic city for the Islamic State or, under its Arabic acronym, “Daesh” (ISIS/DAESH) in Syria is underway with ever-increasing dangers to civilian populations caught in the cross-fire of ISIS/DAESH and the advancing Kurdish-led Syrian Democratic Forces, supported by air strikes of the United States (U. S.)-led coalition.

The United Nations (UN) Secretariat has raised an alarm concerning the fate of families held by the ISIS/DAESH forces for possible use as “human shields” in the battle for the city of Raqqa held by ISIS/DAESH since 2014. The use of civilians as “human shields” is a violation of the laws of war set out in the Geneva Conventions. ISIS/DAESH leaders have been repeatedly warned by the International Committee of the Red Cross, which, by treaty, is responsible for the respect and application of the Geneva Conventions.

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Infantry soldiers with the Syrian Democratic Forces patrolling the Raqqa countryside in December 2016. (C) VOA

In addition to the families which have been rounded up or are prevented from leaving, there are a large number of children trapped in the city and who may be used in military ways, either to fight or as suicide bombers.

The danger from the disintegrating ISIS/DAESH is that there are no longer the few restraints that existed among some of the ISIS/DAESH leadership for the laws of war. As troops have drawn closer to Raqqa, they have found mass graves with both soldiers and civilians killed. One of the fundamental aspects of the laws of war is the protection of prisoners of war. Once a person is no longer able to combat, he must be treated as a prisoner and no longer a combatant. Not killing a prisoner is a core value of humanitarian law, and ISIS/DAESH has deliberately violated this norm.

There is a real danger that, as the “caliphate” disintegrates and no longer controls territory, ISIS/DAESH will increase terrorist actions and deliberate violations of the laws of war. The Association of World Citizens has stressed that the laws of war have become part of world law and are binding upon States and non-State actors even if they have not signed the Geneva Conventions and the 1977 Additional Protocols. Therefore, the Association of World Citizens (AWC) calls for the re-affirmation of humanitarian international law. The AWC calls to the soldiers and militia members in armed conflicts to refuse orders to violate international law by refusing to use weapons outlawed by international treaties such as chemical weapons, land mines, cluster munitions and white phosphorus munitions. We must defend all who use their individual conscience to refuse to follow orders to violate humanitarian international law

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Fighters with the YPG Kurdish units and the SDF near the Euphrates east of Raqqa. (C) VOA

World law does not destroy violence unless it is bound up with an organized, stable and relatively just society. No society can be stable unless it is broadly based in which all sectors of the population are involved. Such stability does not exist in either Syria or Iraq. However repeated violations of the laws of war will increase the divide among groups and communities.

Only by a wide public outcry in defense of humanitarian law can this danger be reduced. These grave violations by ISIS/DAESH and others must be protested by as wide a coalition of concerned voices as possible. The time for action is now.

Prof. René Wadlow is President of the Association of World Citizens.

Let My Children Go: World Efforts to Eliminate the Worst Forms of Child Labor

In Being a World Citizen, Children's Rights, Human Development, Human Rights, International Justice, NGOs, Social Rights, Solidarity, The Search for Peace, United Nations, Women's Rights on June 11, 2017 at 12:10 AM

LET MY CHILDREN GO: WORLD EFFORTS TO ELIMINATE THE WORST FORMS OF CHILD LABOR

By René Wadlow

June 12 is a red-letter day on the United Nations (UN) agenda of events as the World Day Against Child Labor. It marks the June 12 arrival in 1998 of hundreds of children in Geneva, part of the Global March against Child Labor that had crossed a hundred countries to present their plight to the International Labor Organization (ILO).

“We are hurting, and you can help us” was their message to the assembled International Labor Conference which meets each year in Geneva in June. One year later, in June, the ILO had drafted ILO Convention N° 182 on Child Labor which 165 States have now ratified — the fastest ratification rate in the ILO’s history.

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ILO Convention N°182 sets out in article 3 the worst forms of child Labor to be banned:

  1. All forms of slavery or practices similar to slavery, such as the sale and trafficking of children, debt bondage and serfdom and forced or compulsory Labor, including forced or compulsory recruitment of children for use in armed conflict;
  2. The use, procuring or offering of a child for prostitution, for the production of pornography or for pornographic performances;
  3. The use, procuring or offering of a child for illicit activities, in particular for the production and trafficking of drugs as defined in the relevant international treaties;
  4. Work which, by its nature or the circumstances in which it is carried out, is likely to harm the health, safety or morals of children.

The Convention is supplemented by a Recommendation: the Worst Forms of Child Labor Recommendation N° 1999, which provisions should be applied in conjunction with the Convention: “Program of Action (article 6): Among other issues, the situation of the girl child and the problem of hidden work situations in which girls are at special risk are explicitly mentioned; Hazardous work (article 3(d)): In determining the types of hazardous work, consideration should be given, inter alia, to work which exposes children to physical, psychological or sexual abuse.

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The ILO building in Geneva, Switzerland

The ILO is the only UN organization with a tripartite structure, governments, trade unions and employer associations are all full and equal members. Non-governmental organizations (NGOs) within the UN system as a whole played an important role in highlighting children working in circumstances that put their physical, mental and social development at risk, children working in situations where they are exploited, mistreated and denied the basic rights of a human being. Today, millions of children, especially those living in extreme poverty, have no choice but to accept exploitative employment to ensure their own and their family’s survival. However, the ILO is the UN agency most directly related to conditions of work. Thus, the ILO has often been an avenue for ‘unheard voices’ to be heard, usually through the trade union representatives; more rarely the employer representatives have played a progressive role.

Child Labor and the increasing cross-frontier flow of child Labor did not have a high profile on the long agenda of pressing Labor issues until the end of the 1990s. At the start of the 1990s, there was only one full-time ILO staff member assigned to child Labor issues; now there are 450, 90 percent in the field.

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Child Labor was often hidden behind the real and non-exploitative help that children bring to family farms. However, such help often keeps children out of school and thus outside the possibility of joining the modern sector of the economy. The ILO estimates that of some 200 million Child Laborers in the world, some 70 percent are in agriculture, 10 percent in industry/mines and the others in trade and services — often as domestics or street vendors in urban areas. Globally, Asia accounts for the largest number of child workers — 122 million, Sub-Saharan Africa, 50 million, and Latin America and the Caribbean, 6 million. Young people under 18 make up almost half of humanity, a half which is virtually powerless in relation to the other half. To ensure the well-being of children and adolescents in light of this imbalance of power, we must identify attitudes and practices which cause invisibility.

Statistics are only one aspect of the story. It is important to look at what type of work is done and for whom. The image of the child helping his parents on the farm can hide wide-spread bonded Labor in Asia. Children are ‘farmed out’ to others for repayment of a debt with interest. As the interest rates are too high, the debt is never paid off and ‘bonded Labor’ is another term for a form of slavery.

In Africa, children can live at great distances from their home, working for others with no family ties and thus no restraints on the demands for work. Girls are particularly disadvantaged as they often undertake household chores following work in the fields. Schooling for such children can be non-existent or uneven at best. There is often a lack of rural schools and teachers. Rural school attendance is variable even where children are not forced to work. Thus, there is a need for better coordination between resources and initiatives for rural education and the elimination of exploitative child Labor.

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There is still a long way to go to eliminate exploitative child Labor. Much child Labor is in what is commonly called the non-formal sector of the economy where there are no trade unions. Child Labor is often related to conditions of extreme poverty and to sectors of the society where both adults and children are marginalized such as many tribal societies in Asia, or the Roma in Europe or migrant workers in general.

In addition to the worst forms of exploitative child Labor, there is the broad issue of youth training and employment. The challenges ahead are very much a youth challenge. The world will need to create millions of new jobs over the next decade in order to provide employment for the millions of new entrants into the Labor market in addition to creating jobs for the millions of currently unemployed or underemployed youth.

There needs to be worldwide Labor market policies that provide social protection measures, better training for an ever-changing work scene. World Citizens support the demands of decent work for all. We need to cooperate to build economies and societies where young persons participate fully in the present and the future.

Prof. René Wadlow is President and a Representative to the United Nations –Geneva of the Association of World Citizens.

Najet Laabidi, avocate engagée pour l’Etat de droit en Tunisie

In Democracy, Human Rights, Middle East & North Africa, NGOs, Solidarity, World Law on May 27, 2017 at 8:35 AM

NAJET LAABIDI, AVOCATE ENGAGÉE POUR L’ÉTAT DE DROIT EN TUNISIE

Par Bernard Henry

«L’Etat de droit, ce n’est certainement pas le droit de l’Etat». Le 5 mai dernier, Frédéric Sicard, Bâtonnier de l’Ordre des Avocats de Paris, accueillait dans la bibliothèque du Palais de Justice les élèves-avocats qui venaient de prêter serment en audience solennelle. A deux jours du second tour d’une élection présidentielle de tous les dangers où, comme quinze ans auparavant, le choix allait être entre les valeurs républicaines et l’extrême droite, le premier des avocats parisiens avait pour les nouveaux entrants des paroles très politiques – sans bien sûr l’être tout-à-fait, réserve de l’avocat oblige.

Maître Sicard n’aurait aucune raison de se réjouir, encore moins sa Vice-bâtonnière Dominique Attias, native de Tunis, s’il savait quel est, par-delà la Méditerranée, le sort de sa consœur Najet Laabidi dans cette Tunisie présentée comme le seul et unique succès des révolutions arabes, là où l’Egypte est revenue au point de départ et où Libye et Syrie ont sombré dans le chaos et la guerre.

Une militante acharnée des Droits de l’Homme

Originaire de Siliana, dans le nord-ouest voisin de l’Algérie, Najet Laabidi s’inscrit à la Faculté des Sciences juridiques, politiques et sociales de Tunis, la plus réputée du pays. Elle prête serment en 2008 à Tunis et ouvre son cabinet dans le quartier universitaire d’El Manar.

FrontLine Defenders

Immédiatement, la jeune avocate s’implique dans la défense des Droits de l’Homme. Dans ce qui est encore la Tunisie des Ben Ali-Trabelsi, où les opposants vivent dans la clandestinité ou se retrouvent derrière les barreaux au moindre mot de trop, elle s’engage dans des procès touchant à la liberté d’expression. Ses plaidoiries attirent l’attention d’autres avocats engagés, tels que Khaled Krichi, Mohamed Nouri et Samir Dilou – qui deviendra quelques années plus tard ministre au nom du parti islamiste Ennahda.

Désormais reconnue par ses pairs et camarades de combat, Najet Laabidi rejoint l’association Liberté Equité, dont elle entre bientôt au Conseil d’administration. Puis vient la révolution en 2011, et pour l’avocate, ce n’est que le début du combat.

A l’épreuve de la justice «révolutionnaire»

Le 8 novembre 2011, choisie et contactée pour représenter des victimes de mauvais traitements dans l’affaire Barakat Essahel, l’avocate subit un déluge d’insultes et de menaces de la part de proches d’anciens officiels de l’Etat poursuivis en justice pour avoir torturé des prisonniers politiques sous Ben Ali. D’abord par téléphone avant le procès, puis le jour venu, en pleine salle d’audience.

La police militaire évacue les auteurs des injures et menaces, mais ne lève pas le petit doigt pour protéger l’avocate. Il lui est ordonné de ne pas quitter le prétoire jusqu’à ce que tout le monde soit sorti. Elle décline une proposition de la raccompagner en voiture. Le ton est donné de ce que seront les années qui suivent pour Najet Laabidi.

Quatre ans plus tard, deuxième round. Le 26 novembre 2015, elle plaide lors d’une audience d’opposition contre Ezzedine Jenayeh, ancien Directeur de la Sûreté nationale sous Ben Ali, condamné par contumace pour délit de violences dans l’affaire Baraket Essahel et qui conteste le jugement. D’entrée, la procédure consacre l’arbitraire.

«Quand il a fait opposition, contrairement à la loi et au Code de procédure pénale, il s’est présenté en prévenu libre et la Chambre correctionnelle a refusé la présence des avocats des parties civiles, dans l’ignorance totale du principe du droit à la défense et du procès équitable». La Présidente du Tribunal militaire permanent, Leila Hammami, rejette en bloc les constitutions des parties civiles, niant aux avocats jusqu’au droit de représenter leurs clients. Najet Laabidi et son confrère Abderraouf Ayadi dénoncent des vices de procédure, et aussitôt, Leila Hammami porte plainte contre les deux avocats pour «outrage à un fonctionnaire de l’ordre judiciaire». Rien que ça.

Dans le viseur d’une justice (toujours) politique

Entretemps, aux côtés d’Abderraouf Ayadi, Najet Laabidi est devenue membre de la direction d’un parti politique, Attayar, ou en français, le Courant Démocrate, fondé par l’ancien ministre Mohamed Abbou qui fut lui-même avocat et détenu politique puis gréviste de la faim sous Ben Ali. Et comme par hasard, eux deux et eux seuls sont visés par la plainte.

Ils se retrouvent convoqués le 17 décembre 2015 devant le juge d’instruction du Tribunal militaire permanent de première instance de Tunis. Ils ne vont pas à sa rencontre, demeurant à l’extérieur, entourés de confrères et de sympathisants. Ce sont le Président de la Section des Avocats de Tunis, en quelque sorte le Bâtonnier local de l’Ordre tunisien qui est unitaire et national, et une délégation d’avocats qui se rendent chez le magistrat à leur place par solidarité.

Devant le Tribunal militaire, les deux avocats avaient accusé Leila Hammami de partialité, les propos de Najet Laabidi ayant été filmés puis diffusés sur les réseaux sociaux. «Dans ma vidéo,» rappelle l’avocate, «j’ai évoqué les circonstances de l’impunité, j’ai souligné que le Tribunal militaire ne pouvait pas consacrer les principes d’un procès équitable car, dans ce corps d’Etat, il y a toujours la corruption». Nouvelle plainte de Leila Hammami le 21 décembre 2015, la magistrate versant au dossier un CD de l’enregistrement de Najet Laabidi lui disant ses quatre vérités.

Il n’en faut pas plus au Procureur général près la Cour d’appel de Tunis pour lancer des poursuites sur le fondement de l’Article 128 du Code pénal pour «outrage à un fonctionnaire public». Convoquée le 1er février 2016 devant le juge d’instruction du Tribunal de première instance de Tunis, Najet Laabidi refuse de comparaître. Le 12 octobre 2016, elle est condamnée par contumace à un an d’emprisonnement.

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Informée de sa condamnation seulement le 24 avril dernier, l’avocate y fait opposition. A l’issue de son audience le 10 mai dernier, Najet Laabidi est condamnée à six mois de prison, décision dont elle interjette immédiatement appel. Mais qui n’aurait jamais dû intervenir en premier lieu, puisque ce qu’on lui reproche, outre peut-être son appartenance à un parti politique d’opposition, c’est d’avoir agi comme ce qu’elle est – une avocate.

Symbole d’un Etat de droit introuvable

Poursuivie pour l’exemple, Najet Laabidi l’est sans nul doute. Mais au-delà de l’exemple, de par l’acharnement judiciaire dont elle fait l’objet depuis les premiers mois de la Tunisie du 14 janvier, elle est devenue un symbole. Le symbole d’un Etat de droit que tous appellent de leurs vœux, dont chacun(e) se dit le meilleur espoir pour peu qu’on lui confie le pouvoir, mais qui, dans les faits, plus de six ans après la fuite de Ben Ali et sa famille, demeure introuvable en Tunisie.

Lors des premières poursuites contre Najet Laabidi en 2011, l’Association of World Citizens (AWC) était intervenue auprès des autorités tunisiennes pour la soutenir. Nous l’avons fait cette fois encore, conscients de ce que représentent des poursuites contre un avocat dans un pays qui, six ans et demi après avoir renversé la dictature dans une révolution inattendue du monde, en particulier des «orientalistes», peine encore à asseoir l’Etat de droit. Quel que soit le système juridique que l’on se choisit, jamais un tel résultat ne peut être atteint si l’on ne respecte pas la liberté d’exercice professionnel des avocats.

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Najet Laabidi a elle aussi bien conscience de la portée, bien au-delà du simple cadre judiciaire, du procès en conscience professionnelle dont elle fait l’objet. «Ce dossier démontre que l’impunité persiste, que le système de corruption existe encore, avec l’absence d’une volonté politique d’assurer l’indépendance de la justice ainsi que le respect des avocats et de leur immunité.»

L’avocate ne cache pas son dépit devant les fruits amers d’une révolution saluée de par le monde et qui, selon elle, n’a rien réglé des maux anciens de la Tunisie. «L’Etat de droit réside dans le respect des lois, et surtout, de l’égalité pour tous devant la règle de droit, chose qui n’existe malheureusement toujours pas en Tunisie,» n’hésite-t-elle pas à conclure. «Aujourd’hui, les victimes de la torture, mais aussi celles de la corruption, n’ont pas réussi ni à avoir leurs droits, ni à poursuivre les tortionnaires et les corrompus».

Sous Ben Ali, un silence aussi pesant que feutré entourait les dissidents et défenseurs des Droits de l’Homme pourchassés par le régime. Couronné «rempart contre l’islamisme», l’ancien Premier Ministre de Habib Bourguiba, dont il avait été le «tombeur» en 1987, n’avait rien à craindre des grands de la Méditerranée. Jacques Chirac lui-même avait déclaré à Tunis en 2003 : «Le premier des Droits de l’Homme, c’est de manger», autrement dit, Tunisiens taisez-vous et finissez vos assiettes.

Depuis la révolution, la Tunisie où, jadis, le simple fait d’être membre d’Ennahda faisait de vous un terroriste a connu successivement le retour de bâton islamiste, puis le retour en grâce des anciens du Rassemblement constitutionnel démocratique de Ben Ali à travers le nouveau parti Nidaa Tounes. Les anciens refuzniks non-islamistes, qu’ils se nomment Taoufik Ben Brik, Sihem Ben Sedrine, Radhia Nasraoui ou Hamma Hammami, ont connu, libres et au grand jour, des destins et des fortunes diverses. La Tunisie n’est plus telle que Ben Ali la tenait, mais elle n’est pas pour autant telle que les opposants au dictateur la rêvaient. On y mange moins qu’avant, les prix des denrées alimentaires ayant flambé, et l’on y est à peine plus libre.

Mais l’Etat de droit voulu par la révolution, crié dans les «Dégage !» des Tunisiens à Ben Ali en janvier 2011, vit toujours. Il vit dans l’esprit et le cœur d’une avocate comme Najet Laabidi, dont le prénom signifie «délivrance» et qui, un jour, sera peut-être celle de son peuple en laquelle elle croit tant.

Bernard J. Henry est Officier des Relations Extérieures de l’Association of World Citizens.

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